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Unlikely Heroe (s)
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klnpnny
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John 20 21

JOHN 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed [are] they that have not seen, and [yet] have believed.

JOHN 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

JOHN 20:28 And Thomas answered and said unto him, My Lord and my God.

JOHN 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

JOHN 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

JOHN 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

JOHN 20:26 And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, Peace [be] unto you.

JOHN 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.

JOHN 20:22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost:

JOHN 20:23 Whose soever sins ye remit, they are remitted unto them; [and] whose soever [sins] ye retain, they are retained.

JOHN 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

JOHN 20:20 And when he had so said, he shewed unto them [his] hands and his side. Then were the disciples glad, when they saw the Lord.

JOHN 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.

JOHN 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

JOHN 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

JOHN 21:21 Peter seeing him saith to Jesus, Lord, and what [shall] this man [do]?

JOHN 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

JOHN 21:22 Jesus saith unto him, If I will that he tarry till I come, what [is that] to thee? follow thou me.

JOHN 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?

JOHN 20:9 For as yet they knew not the scripture, that he must rise again from the dead.

JOHN 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

JOHN 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and [that] he had spoken these things unto her.

JOHN 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God.

JOHN 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt [his] fisher's coat [unto him], (for he was naked,) and did cast himself into the sea.

JOHN 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

JOHN 21:12 Jesus saith unto them, Come [and] dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

JOHN 20:10 Then the disciples went away again unto their own home.

JOHN 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].

JOHN 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.

JOHN 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

JOHN 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

JOHN 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

JOHN 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

JOHN 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

JOHN 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.

JOHN 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

JOHN 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

JOHN 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

JOHN 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

JOHN 21:16 He saith to him again the second time, Simon, [son] of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

JOHN 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry [thee] whither thou wouldest not.

JOHN 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

JOHN 20:19 Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.

JOHN 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

JOHN 20:1 The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

JOHN 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

JOHN 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

JOHN 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

JOHN 20:5 And he stooping down, [and looking in], saw the linen clothes lying; yet went he not in.

JOHN 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

JOHN 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

JOHN 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,

JOHN 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

JOHN 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

JOHN 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

JOHN 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

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express.co.uk/news/weird/925911/Proof-of-afterlife-ghost-girl-Google-Maps-Indiana

Matthew 24 23

MATTHEW 24:35 Heaven and earth shall pass away, but my words shall not pass away.

MATTHEW 23:37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

MATTHEW 23:24 [Ye] blind guides, which strain at a gnat, and swallow a camel.

MATTHEW 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:

MATTHEW 24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

MATTHEW 24:51 And shall cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

MATTHEW 24:41 Two [women shall be] grinding at the mill; the one shall be taken, and the other left.

MATTHEW 24:37 But as the days of Noe [were], so shall also the coming of the Son of man be.

MATTHEW 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

MATTHEW 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

MATTHEW 23:33 [Ye] serpents, [ye] generation of vipers, how can ye escape the damnation of hell?

MATTHEW 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

MATTHEW 24:50 The lord of that servant shall come in a day when he looketh not for [him], and in an hour that he is not aware of,

MATTHEW 24:49 And shall begin to smite [his] fellowservants, and to eat and drink with the drunken;

MATTHEW 24:40 Then shall two be in the field; the one shall be taken, and the other left.

MATTHEW 24:47 Verily I say unto you, That he shall make him ruler over all his goods.

MATTHEW 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

MATTHEW 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

MATTHEW 23:32 Fill ye up then the measure of your fathers.

MATTHEW 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

MATTHEW 24:36 But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

MATTHEW 24:42 Watch therefore: for ye know not what hour your Lord doth come.

MATTHEW 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

MATTHEW 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.

MATTHEW 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and [some] of them shall ye scourge in your synagogues, and persecute [them] from city to city:

MATTHEW 23:36 Verily I say unto you, All these things shall come upon this generation.

MATTHEW 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

MATTHEW 24:46 Blessed [is] that servant, whom his lord when he cometh shall find so doing.

MATTHEW 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;

MATTHEW 24:16 Then let them which be in Judaea flee into the mountains:

MATTHEW 24:17 Let him which is on the housetop not come down to take any thing out of his house:

MATTHEW 24:18 Neither let him which is in the field return back to take his clothes.

MATTHEW 24:8 All these [are] the beginning of sorrows.

MATTHEW 24:28 For wheresoever the carcase is, there will the eagles be gathered together.

MATTHEW 24:23 Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.

MATTHEW 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

MATTHEW 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer [is] nigh:

MATTHEW 24:19 And woe unto them that are with child, and to them that give suck in those days!

MATTHEW 24:33 So likewise ye, when ye shall see all these things, know that it is near, [even] at the doors.

MATTHEW 24:25 Behold, I have told you before.

MATTHEW 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

MATTHEW 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, [he is] in the secret chambers; believe [it] not.

MATTHEW 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:

MATTHEW 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

MATTHEW 23:1 Then spake Jesus to the multitude, and to his disciples,

MATTHEW 23:38 Behold, your house is left unto you desolate.

MATTHEW 24:11 And many false prophets shall rise, and shall deceive many.

MATTHEW 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

MATTHEW 24:13 But he that shall endure unto the end, the same shall be saved.

MATTHEW 23:3 All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.

MATTHEW 23:4 For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.

MATTHEW 23:11 But he that is greatest among you shall be your servant.

MATTHEW 23:10 Neither be ye called masters: for one is your Master, [even] Christ.

MATTHEW 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

MATTHEW 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.

MATTHEW 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.

MATTHEW 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

MATTHEW 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

MATTHEW 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

MATTHEW 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

MATTHEW 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

MATTHEW 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

MATTHEW 23:8 But be not ye called Rabbi: for one is your Master, [even] Christ; and all ye are brethren.

MATTHEW 23:9 And call no [man] your father upon the earth: for one is your Father, which is in heaven.

MATTHEW 23:16 Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

MATTHEW 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

MATTHEW 23:17 [Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

MATTHEW 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead [men's] bones, and of all uncleanness.

MATTHEW 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

MATTHEW 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

MATTHEW 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

MATTHEW 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

MATTHEW 23:19 [Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?

MATTHEW 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

MATTHEW 23:26 [Thou] blind Pharisee, cleanse first that [which is] within the cup and platter, that the outside of them may be clean also.

MATTHEW 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier [matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

MATTHEW 24:12 And because iniquity shall abound, the love of many shall wax cold.

MATTHEW 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.

MATTHEW 24:1 And Jesus went out, and departed from the temple: and his disciples came to [him] for to shew him the buildings of the temple.

MATTHEW 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

MATTHEW 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what [shall be] the sign of thy coming, and of the end of the world?

MATTHEW 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.

MATTHEW 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.

MATTHEW 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all [these things] must come to pass, but the end is not yet.

MATTHEW 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

MATTHEW 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

MATTHEW 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

MATTHEW 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

MATTHEW 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

MATTHEW 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

.................

(Bunker Ready?) Jesus has the pattern of telling people, repeatedly.  Not to run or to hide in the day of judgment.  (but to run and hide from sin, spiritually).  Language at attributes to a sudden death and disease clause, instead of, earth changing events (one or both).  So its been, "No Rainbow, and No Generations of Shem the Serpent" ............. (No Jesus in the Old Testament) ............... "A Rainbow in Revelations, and the Lamb Slain or Serpant" (No Jesus in the Tomb).

Jesus rebuked Dead Flesh in the Exodus, rather God.  But God does not seem to resolve this argument to his favor with the sign of divorce (such as with Joshua in his book).  So the measure is an issue.  Things will happen, the world will be covered in dead bodies, like Nostradamus mentions, fire from the earth.  But it will not be much to stand against man's sin and inclinations, we'll have to see what becomes necessary.

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dailystar.co.uk/news/weird-news/google-maps-street-view-ghost-16879187

Luke 3

LUKE 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

LUKE 3:13 And he said unto them, Exact no more than that which is appointed you.

LUKE 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to [our] father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

LUKE 3:38 Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.

LUKE 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

LUKE 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways [shall be] made smooth;

LUKE 3:6 And all flesh shall see the salvation of God.

LUKE 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

LUKE 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

LUKE 3:20 Added yet this above all, that he shut up John in prison.

LUKE 3:36 Which was [the son] of Cainan, which was [the son] of Arphaxad, which was [the son] of Sem, which was [the son] of Noe, which was [the son] of Lamech,

LUKE 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

LUKE 3:16 John answered, saying unto [them] all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

LUKE 3:17 Whose fan [is] in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

LUKE 3:37 Which was [the son] of Mathusala, which was [the son] of Enoch, which was [the son] of Jared, which was [the son] of Maleleel, which was [the son] of Cainan,

LUKE 3:10 And the people asked him, saying, What shall we do then?

LUKE 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

LUKE 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

LUKE 3:35 Which was [the son] of Saruch, which was [the son] of Ragau, which was [the son] of Phalec, which was [the son] of Heber, which was [the son] of Sala,

LUKE 3:34 Which was [the son] of Jacob, which was [the son] of Isaac, which was [the son] of Abraham, which was [the son] of Thara, which was [the son] of Nachor,

LUKE 3:33 Which was [the son] of Aminadab, which was [the son] of Aram, which was [the son] of Esrom, which was [the son] of Phares, which was [the son] of Juda,

LUKE 3:32 Which was [the son] of Jesse, which was [the son] of Obed, which was [the son] of Booz, which was [the son] of Salmon, which was [the son] of Naasson,

LUKE 3:31 Which was [the son] of Melea, which was [the son] of Menan, which was [the son] of Mattatha, which was [the son] of Nathan, which was [the son] of David,

LUKE 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your wages.

LUKE 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

LUKE 3:30 Which was [the son] of Simeon, which was [the son] of Juda, which was [the son] of Joseph, which was [the son] of Jonan, which was [the son] of Eliakim,

LUKE 3:29 Which was [the son] of Jose, which was [the son] of Eliezer, which was [the son] of Jorim, which was [the son] of Matthat, which was [the son] of Levi,

LUKE 3:28 Which was [the son] of Melchi, which was [the son] of Addi, which was [the son] of Cosam, which was [the son] of Elmodam, which was [the son] of Er,

LUKE 3:27 Which was [the son] of Joanna, which was [the son] of Rhesa, which was [the son] of Zorobabel, which was [the son] of Salathiel, which was [the son] of Neri,

LUKE 3:26 Which was [the son] of Maath, which was [the son] of Mattathias, which was [the son] of Semei, which was [the son] of Joseph, which was [the son] of Juda,

LUKE 3:25 Which was [the son] of Mattathias, which was [the son] of Amos, which was [the son] of Naum, which was [the son] of Esli, which was [the son] of Nagge,

LUKE 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?

LUKE 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

LUKE 3:18 And many other things in his exhortation preached he unto the people.

LUKE 3:24 Which was [the son] of Matthat, which was [the son] of Levi, which was [the son] of Melchi, which was [the son] of Janna, which was [the son] of Joseph,

LUKE 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

LUKE 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

LUKE 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed ) the son of Joseph, which was [the son] of Heli,

...........

Statement begins with a, great war, in the new universe.  Then God's allowances for the, generations without sin, in his (newly) creation.   Then, they are killed off, the (newly) creation is consumed and then from those ashes, humanity is newly formed, access to the, new universe, is no longer allowed.

Statement continues with "energies left over from the, new universe" ... that became pacified, in full, by the time of King David..................Statement Continues with, Jesus, when said "propensities" are removed from humanity, mercy allowances (god no longer views, eunichs/wives/age of attainment/ceremonies/sacrifices/church intercessions and so forth).

Statement ENDS with "Halley's Comet as the Clock", and the beginning of rebuke for, "dead flesh" (those genetic lines specifically, and many peoples).

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Matthew 1

MATTHEW 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

MATTHEW 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

MATTHEW 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

MATTHEW 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

MATTHEW 1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

MATTHEW 1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

MATTHEW 1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

MATTHEW 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

MATTHEW 1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

MATTHEW 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

MATTHEW 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

MATTHEW 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

MATTHEW 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

MATTHEW 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

MATTHEW 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

MATTHEW 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

MATTHEW 1:6 And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

MATTHEW 1:19 Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

MATTHEW 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

MATTHEW 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

MATTHEW 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

MATTHEW 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

MATTHEW 1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

MATTHEW 1:17 So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

MATTHEW 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

....................

(God Denounced his Mercies and Man's Propensities for his Mercies in the New Testament with Luke's Genealogy) ................. With Matthew's Genealogy, God is explaining the associations that remain:

1. The Son of Man

2. The Earth

(Halley's Comet was the Clock) (Calamity is another Clock) .................. "The Son of Man and the Earth" ............ is all that God acknowledges, together that is a progressive argument, the rest explains god's paranormal or otherwise behavior ........... etc.

*The Bracelet .......... or etc.  The Ensign of Nations according to Isaiah, as an individual only principal argument.  (Halley's Comet is one Clock ... Calamity is another, they seem to correspond) (fore) (son of man and earth)

(Dead Flesh is with Humanity) (God begins the rebuke with the Son of Man and etc.  Portal Openings and lesser things and etc.)

(God is referred to as a "She", in limiting and removing his Mercy, to answer, sin over time in magnitude ............. where as ............. Jesus was referred to as a "she" to illustrating mercy, since he came in the likeness of "man", remember, God is making payment for sin anything he does something and that can be very unclean)

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John 19

JOHN 19:17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:

JOHN 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

JOHN 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

JOHN 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

JOHN 19:19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

JOHN 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

JOHN 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

JOHN 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

JOHN 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

JOHN 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].

JOHN 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

JOHN 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

JOHN 19:35 And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

JOHN 19:42 There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.

JOHN 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

JOHN 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

JOHN 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

JOHN 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

JOHN 19:2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,

JOHN 19:1 Then Pilate therefore took Jesus, and scourged [him].

JOHN 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.

JOHN 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!

JOHN 19:3 And said, Hail, King of the Jews! and they smote him with their hands.

JOHN 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

JOHN 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

JOHN 19:22 Pilate answered, What I have written I have written.

JOHN 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

JOHN 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

JOHN 19:8 When Pilate therefore heard that saying, he was the more afraid;

JOHN 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

JOHN 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.

JOHN 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

JOHN 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.

JOHN 19:11 Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

JOHN 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

JOHN 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

JOHN 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

JOHN 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

JOHN 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

JOHN 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.

JOHN 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

JOHN 19:37 And again another scripture saith, They shall look on him whom they pierced.

......................

According to Isaiah, Jesus could not be crucified by men (a bone shall not break/reed shall not be broken) ................ Jesus was not flesh and blood before he came before the people in controversy.  The generation of that day didn't know about "mana from heaven".............. None the less, being graceful with god is more valuable than "flesh and blood".

(that means, holocaust of those genetic lines was necessary, and repeatedly) (god finished the law that removed them as tribes .............. and that is a snare to mankind, their lives, and a controversy god intends to revisit today (may revisit today)

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John 1

JOHN 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

JOHN 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

JOHN 1:4 In him was life; and the life was the light of men.

JOHN 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].

JOHN 1:20 And he confessed, and denied not; but confessed, I am not the Christ.

JOHN 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

JOHN 1:34 And I saw, and bare record that this is the Son of God.

JOHN 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

JOHN 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

JOHN 1:9 [That] was the true Light, which lighteth every man that cometh into the world.

JOHN 1:8 He was not that Light, but [was sent] to bear witness of that Light.

JOHN 1:5 And the light shineth in darkness; and the darkness comprehended it not.

JOHN 1:7 The same came for a witness, to bear witness of the Light, that all [men] through him might believe.

JOHN 1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.

JOHN 1:3 All things were made by him; and without him was not any thing made that was made.

JOHN 1:2 The same was in the beginning with God.

JOHN 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

JOHN 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

JOHN 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.

JOHN 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.

JOHN 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

JOHN 1:6 There was a man sent from God, whose name [was] John.

JOHN 1:16 And of his fulness have all we received, and grace for grace.

JOHN 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

JOHN 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

JOHN 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

JOHN 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

JOHN 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.

JOHN 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

JOHN 1:10 He was in the world, and the world was made by him, and the world knew him not.

JOHN 1:12 But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:

JOHN 1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

JOHN 1:11 He came unto his own, and his own received him not.

JOHN 1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

JOHN 1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

JOHN 1:24 And they which were sent were of the Pharisees.

JOHN 1:23 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

JOHN 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

JOHN 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

JOHN 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

JOHN 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

JOHN 1:40 One of the two which heard John [speak], and followed him, was Andrew, Simon Peter's brother.

JOHN 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

JOHN 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

JOHN 1:37 And the two disciples heard him speak, and they followed Jesus.

JOHN 1:35 Again the next day after John stood, and two of his disciples;

JOHN 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

JOHN 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

JOHN 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

JOHN 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

JOHN 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

.........................

There's only one "John" not, "Three" (to reference the trinity but, they use that to discredit, John's Revelation).

Jesus Christ was introduced in the new testament.  He was referenced with "joseph" in the old testament.  Jesus is payment for sin, but God does not pay for "dead flesh" or resolve that argument, therefore tribes (genetic lines) are removed from the revelation.

The circumvent the idea of a judgment or mankind having generational accountability and spiritual accountability, John is discredited as the same person, not three, and revelation is discredited.

Revelation acts in part, (jesus was not in the tomb), but "every eye shall see and etc."..............God's action are limited, mercies are revealed, and mankind is still held accountable for its "dead flesh", no sign of divorce just means global suicide at the gospel term end length.

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John 18

JOHN 18:8 Jesus answered, I have told you that I am [he]: if therefore ye seek me, let these go their way:

JOHN 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

JOHN 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am [he]. And Judas also, which betrayed him, stood with them.

JOHN 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

JOHN 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

JOHN 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

JOHN 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

JOHN 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

JOHN 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

JOHN 18:24 Now Annas had sent him bound unto Caiaphas the high priest.

JOHN 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

JOHN 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

JOHN 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

JOHN 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?

JOHN 18:26 One of the servants of the high priest, being [his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

JOHN 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it], and said, I am not.

JOHN 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault [at all].

JOHN 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

JOHN 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.

JOHN 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

JOHN 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

JOHN 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

JOHN 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

JOHN 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

JOHN 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

JOHN 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

JOHN 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

JOHN 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also [one] of this man's disciples? He saith, I am not.

JOHN 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

JOHN 18:27 Peter then denied again: and immediately the cock crew.

JOHN 18:15 And Simon Peter followed Jesus, and [so did] another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

JOHN 18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

JOHN 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

JOHN 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

JOHN 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

JOHN 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

JOHN 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

JOHN 18:3 Judas then, having received a band [of men] and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

JOHN 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

JOHN 18:6 As soon then as he had said unto them, I am [he], they went backward, and fell to the ground.

................

Ezekiel's Temple Explained God's Mercies in that Day, but it was expired or didn't come to fruition (temple destroyed) ............. thus Daniel's Prophecy Explained its Precedence in the Matter ................... One John not Three Johns ........... similarly .............. God explained his Mercy in Revelation, humanity does not seem to apply to it (dead flesh) ............. therefore ............ John Wrote the Gospel of John also to explain the Precedence (in Gospel of John more than Revelation)

...............

For that reason people invalidate "John" completely by saying there was more then one or that one of those accounts are false ............. naturally this is in error.

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Revelation 22/21

REVELATION 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.

REVELATION 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

REVELATION 22:12 And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.

REVELATION 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

REVELATION 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

REVELATION 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

REVELATION 21:11 Having the glory of God: and her light [was] like unto a stone most precious, even like a jasper stone, clear as crystal;

REVELATION 21:12 And had a wall great and high, [and] had twelve gates, and at the gates twelve angels, and names written thereon, which are [the names] of the twelve tribes of the children of Israel:

REVELATION 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

REVELATION 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

REVELATION 21:21 And the twelve gates [were] twelve pearls; every several gate was of one pearl: and the street of the city [was] pure gold, as it were transparent glass.

REVELATION 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

REVELATION 22:14 Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

REVELATION 22:21 The grace of our Lord Jesus Christ [be] with you all. Amen.

REVELATION 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.

REVELATION 22:7 Behold, I come quickly: blessed [is] he that keepeth the sayings of the prophecy of this book.

REVELATION 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.

REVELATION 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

REVELATION 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

REVELATION 22:9 Then saith he unto me, See [thou do it] not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

REVELATION 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

REVELATION 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.

REVELATION 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

REVELATION 21:17 And he measured the wall thereof, an hundred [and] forty [and] four cubits, [according to] the measure of a man, that is, of the angel.

REVELATION 22:15 For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

REVELATION 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

REVELATION 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

REVELATION 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

REVELATION 22:8 And I John saw these things, and heard [them]. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

REVELATION 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, [and be] their God.

REVELATION 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

REVELATION 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.

REVELATION 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.

REVELATION 21:27 And there shall in no wise enter into it any thing that defileth, neither [whatsoever] worketh abomination, or [maketh] a lie: but they which are written in the Lamb's book of life.

REVELATION 22:4 And they shall see his face; and his name [shall be] in their foreheads.

REVELATION 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

REVELATION 22:6 And he said unto me, These sayings [are] faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

REVELATION 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

REVELATION 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

REVELATION 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

REVELATION 21:26 And they shall bring the glory and honour of the nations into it.

REVELATION 21:18 And the building of the wall of it was [of] jasper: and the city [was] pure gold, like unto clear glass.

REVELATION 21:19 And the foundations of the wall of the city [were] garnished with all manner of precious stones. The first foundation [was] jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

REVELATION 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.

REVELATION 22:2 In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.

REVELATION 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

REVELATION 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

REVELATION 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

....................

(theme) New Universe = Halley Comet Clock

(theme) Eternal Damnation = Black Sun

(theme) Dead Flesh = Earth's Moon (Noah's Rainbow)

....................

Total Equal 144 Years, from 2016 A.D. to Fatima Black Sun. (Sothic Cycle Correspondance 41 Years (matthew generations . 12/21/2020. or Annual Sirius Marker with the Nile Floods 41 Days) ......... Same 144 Figure Abridged.

All of this will be resolved 12/21/2020.  (genocides as natural theory ........ primarily dependant of this generations ability to make effective use of god's mercies, that is the historical and effective pattern) (its not that they were unfaithful, but that is all those generations could do, today is the information and industrial age, so we'll see soon).

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