The Light

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42. To Allah belongs the dominion of the

heavens and the earth, and to Allah is the ul-

timate return.

 

20 .Were it not for Allah’s grace upon you, and

His mercy, and that Allah is Clement and

Merciful.

 

56. Pray regularly, and give regular charity,

and obey the Messenger, so that you may re-

ceive mercy.

 

58. O you who believe! Permission must be re-

quested by your servants and those of you

who have not reached puberty. On three oc-

casions: before the Dawn Prayer, and at noon

when you change your clothes, and after the

Evening Prayer. These are three occasions of

privacy for you. At other times, it is not

wrong for you or them to intermingle with

one another. Allah thus clarifies the revela-

tions for you. Allah is Knowledgeable and

Wise.

 

44. Allah alternates the night and the day. In

that is a lesson for those who have insight.

 

41. Do you not realize that Allah is glorified by

whatever is in the heavens and the earth, and

even by the birds in formation? Each knows

its prayer and its manner of praise. Allah

knows well what they do.

 

35. Allah is the Light of the heavens and the

earth. The allegory of His light is that of a pil-

lar on which is a lamp. The lamp is within a

glass. The glass is like a brilliant planet, fueled

by a blessed tree, an olive tree, neither eastern

nor western. Its oil would almost illuminate,

even if no fire has touched it. Light upon

Light. Allah guides to His light whomever He

wills. Allah thus cites the parables for the peo-

ple. Allah is cognizant of everything.

 

36. In houses which Allah has permitted to be

raised, and His name is celebrated therein.

He is glorified therein, morning and evening.

 

37. By men who neither trading nor commerce

distracts them from Allah’s remembrance,

and from performing the prayers, and from

giving alms. They fear a Day when hearts and

sights are overturned.

 

40. Or like utter darkness in a vast ocean, cov-

ered by waves, above which are waves, above

which is fog. Darkness upon darkness. If he

brings out his hand, he will hardly see it. He

to whom Allah has not granted a light has no

light.

 

57. Never think that those who disbelieve can

escape on earth. Their place is the Fire; a mis-

erable destination.

 

46. We sent down enlightening revelations,

and Allah guides whomever He wills to a

straight path.

 

43. Have you not seen how Allah propels the

clouds, then brings them together, then piles

them into a heap, and you see rain drops

emerging from its midst? How He brings

down loads of hail from the sky, striking with

it whomever He wills, and diverting it from

whomever He wills? The flash of its lighten-

ing almost snatches the sight away.

 

38. Allah will reward them according to the

best of what they did, and He will increase

them from His bounty. Allah provides for

whomever He wills without reckoning.

 

45. Allah created every living creature from

water. Some of them crawl on their bellies,

and some walk on two feet, and others walk

on four. Allah creates whatever He wills. Al-

lah is Capable of everything.

 

39. As for those who disbelieve, their works are

like a mirage in a desert. The thirsty assumes

it is to be water. Until, when he has reached

it, he finds it to be nothing, but there he finds

Allah, Who settles his account in full. Allah is

swift in reckoning.

 

52. Whoever obeys Allah and His Messenger,

and fears Allah, and is conscious of Him—

these are the winners.

 

21. O you who believe! Do not follow Satan’s

footsteps. Whoever follows Satan’s foot-

steps—he advocates obscenity and immoral-

ity. Were it not for Allah’s grace towards you,

and His mercy, not one of you would have

been pure, ever. But Allah purifies whomever

He wills. Allah is All-Hearing, All-Knowing.

 

47. And they say, “We have believed in Allah

and the Messenger, and we obey,” but some

of them turn away afterwards. These are not

believers.

 

48. And when they are called to Allah and His

Messenger, in order to judge between them,

some of them refuse.

 

49. But if justice is on their side, they accept it

willingly.

 

50. Is there sickness in their hearts? Or are they

suspicious? Or do they fear that Allah may do

them injustice? Or His Messenger? In fact,

they themselves are the unjust.

 

51. The response of the believers, when they

are called to Allah and His Messenger in or-

der to judge between them, is to say, “We

hear and we obey.” These are the successful.

 

64. Surely, to Allah belongs everything in the

heavens and the earth. He knows what you

are about. And on the Day they are returned

to Him, He will inform them of what they

did. Allah has full knowledge of all things.

 

62. The believers are those who believe in Al-

lah and His Messenger, and when they are

with him for a matter of common interest,

they do not leave until they have asked him

for permission. Those who ask your permis-

sion are those who believe in Allah and His

Messenger. So when they ask your permis-

sion to attend to some affair of theirs, give

permission to any of them you wish, and ask

Allah’s forgiveness for them. Allah is Forgiv-

ing and Merciful.

 

53. And they swear by Allah with their solemn

oaths, that if you commanded them, they

would mobilize. Say, “Do not swear. Obedi-

ence will be recognized. Allah is experienced

with what you do.”

 

54. Say, “Obey Allah and obey the Messenger.”

But if they turn away, then he is responsible

for his obligations, and you are responsible

for your obligations. And if you obey him,

you will be guided. It is only incumbent on

the Messenger to deliver the Clarifying Mes-

sage.

 

55. Allah has promised those of you who be-

lieve and do righteous deeds, that He will

make them successors on earth, as He made

those before them successors, and He will es-

tablish for them their religion—which He has

approved for them—and He will substitute

security in place of their fear. They worship

Me, never associating anything with Me. But

whoever disbelieves after that—these are the

sinners.

 

59. When the children among you reach pu-

berty, they must ask permission, as those be-

fore them asked permission. Allah thus clari-

fies His revelations for you. Allah is Knowl-

edgeable and Wise.

 

63. Do not address the Messenger in the same

manner you address one another. Allah

knows those of you who slip away using

flimsy excuses. So let those who oppose his

orders beware, lest an ordeal strikes them, or

a painful punishment befalls them.

 

61. There is no blame on the blind, nor any

blame on the lame, nor any blame on the sick,

nor on yourselves for eating at your homes,

or your fathers’ homes, or your mothers’

homes, or your brothers’ homes, or your sis-

ters’ homes, or the homes of your paternal

uncles, or the homes of your paternal aunts,

or the homes of your maternal uncles, or the

homes of your maternal aunts, or those

whose keys you own, or the homes of your

friends. You commit no wrong by eating to-

gether or separately. But when you enter any

home, greet one another with a greeting from

Allah, blessed and good. Allah thus explains

the revelations for you, so that you may un-

derstand.

 

1. A chapter that We have revealed, and made

obligatory, and revealed in it clear Verses,

that you may take heed.

 

10. Were it not for Allah’s grace upon you, and

His mercy, and that Allah is Conciliatory and

Wise.

 

9. And the fifth time, that Allah’s wrath be

upon her, if he is truthful.

 

60. Women past the age of childbearing, who

have no desire for marriage, commit no

wrong by taking off their outer clothing, pro-

vided they do not flaunt their finery. But to

maintain modesty is better for them. Allah is

Hearing and Knowing.

 

4. Those who accuse chaste women, then can-

not bring four witnesses, whip them eighty

lashes, and do not ever accept their testi-

mony. For these are the immoral.

 

6. As for those who accuse their own spouses,

but have no witnesses except themselves, the

testimony of one of them is equivalent to four

testimonies, if he swears by Allah that he is

truthful.

 

8. But punishment shall be averted from her,

if she swears four times by Allah, that he is a

liar.

 

7. And the fifth time, that Allah’s curse be

upon him, if he is a liar.

 

3. The adulterer shall marry none but an adul-

teress or an idolatress; and the adulteress

shall marry none but an adulterer or an idol-

ater. That has been prohibited for the believ-

ers.

 

2. The adulteress and the adulterer—whip

each one of them a hundred lashes, and let no

pity towards them overcome you regarding

Allah’s Law, if you believe in Allah and the

Last Day. And let a group of believers witness

their punishment.

 

5. Except for those who repent afterwards, and

reform; for Allah is Forgiving and Merciful.

 

34. We have sent down to you clarifying reve-

lations, and examples of those who passed on

before you, and advice for the righteous.

 

18. Allah explains the Verses to you. Allah is

Knowing and Wise.

 

11. Those who perpetrated the slander are a

band of you. Do not consider it bad for you,

but it is good for you. Each person among

them bears his share in the sin. As for him

who played the major role—for him is a ter-

rible punishment.

 

12. Why, when you heard about it, the believ-

ing men and women did not think well of one

another, and say, “This is an obvious lie”?

 

13. Why did they not bring four witnesses to

testify to it? If they fail to bring the witnesses,

then in Allah’s sight, they are liars.

 

14. Were it not for Allah’s favor upon you, and

His mercy, in this world and the Hereafter,

you would have suffered a great punishment

for what you have ventured into.

 

15. When you rumored it with your tongues,

and spoke with your mouths what you had no

knowledge of, and you considered it trivial;

but according to Allah, it is serious.

 

16. When you heard it, you should have said,

“It is not for us to repeat this. By Your glory,

this is a serious slander.”

 

17. Allah cautions you never to return to the

like of it, if you are believers.

 

19. Those who love to see immorality spread

among the believers—for them is a painful

punishment, in this life and in the Hereafter.

Allah knows, and you do not know.

 

22. Those of you who have affluence and

means should not refuse to give to the rela-

tives, and the needy, and the emigrants for

the sake of Allah. And let them pardon, and

let them overlook. Do you not love for Allah

to pardon you? Allah is All-Forgiving, Most

Merciful.

 

23. Those who slander honorable, innocent,

believing women are cursed in this life and in

the Hereafter. They will have a terrible pun-

ishment.

 

24. On the Day when their tongues, and their

hands, and their feet will testify against them

regarding what they used to do.

 

25. On that Day, Allah will pay them their ac-

count in full, and they will know that Allah is

the Evident Reality.

 

26. Bad women are for bad men, and bad men

are for bad women, and good women are for

good men, and good men are for good

women. Those are acquitted of what they say.

There is forgiveness for them, and a generous

provision.

 

27. O you who believe! Do not enter homes

other than your own, until you have asked

permission and greeted their occupants. That

is better for you, that you may be aware.

 

28. And if you find no one in them, do not en-

ter them until you are given permission. And

if it is said to you, “Turn back,” then turn

back. That is more proper for you. Allah is

aware of what you do.

 

29.There is no blame on you for entering un-

inhabited houses, in which are belongings of

yours. Allah knows what you reveal and what

you conceal.

 

30. Tell the believing men to restrain their

looks, and to guard their privates. That is

purer for them. Allah is cognizant of what

they do.

 

31. And tell the believing women to restrain

their looks, and to guard their privates, and

not display their beauty except what is appar-

ent thereof, and to draw their coverings over

their breasts, and not expose their beauty ex-

cept to their husbands, their fathers, their

husbands' fathers, their sons, their husbands'

sons, their brothers, their brothers' sons, their

sisters' sons, their women, what their right

hands possess, their male attendants who

have no sexual desires, or children who are

not yet aware of the nakedness of women.

And they should not strike their feet to draw

attention to their hidden beauty. And repent

to Allah, all of you believers, so that you may

succeed.

 

32. And wed the singles among you, and those

who are fit among your servants and maids.

If they are poor, Allah will enrich them from

His bounty. Allah is All-Encompassing, All-

Knowing.

33. And let those who do not find the means to

marry abstain, until Allah enriches them

from His bounty. If any of your servants wish

to be freed, grant them their wish, if you rec-

ognize some good in them. And give them of

Allah’s wealth which he has given you. And

do not compel your girls to prostitution,

seeking the materials of this life, if they desire

to remain chaste. Should anyone compel

them—after their compulsion, Allah is For-

giving and Merciful.

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Jerusalem has to die, Jerusalem will die for the Lord, and, it will be occupied with the "ites" according to the law.

India has to die (1 to 2 billion lives) ................ There was two ribbons recorded in the ark of the covenant in the bible, and that is spoken of in Esther 1:1-6............in relation to the earth rings rainbow field.

When my testimony is resolved the the earth field exited up to 40 percent of earth's population will die..................God's actions after that, are blessed with the son of man in view.

View Oumuamua and Borisov as weapons, but not important.  God terminated measurements to highlight dead flesh leading to pandemic and etc, and resolving the son of man, highlighting the conclusion of god acting and then the son of man acting.

some targets have to die, the rest may not be important, but we will settle this jewish and minority problem in the usa, you will get your opportunity to settle your problem of authority with me once and for all time.  Very Soon, as we reach a final conclusion.  Very Soon.