The Black Vault

Here you will learn about the Greatest Conspiracy of all time, who is responsible, and their plans.

After reading this a question will be posed to you.

It has been going on for centuries. the have infiltrated level of Government, perverted society and corrupted our eduction systems and infiltrated our churches in every country of the world.

I have found something else interesting at http://en.wiktionary.org/wiki/Appendix:Jewish_surnames once there go to Section 15 Others and look at all of the names under "G closely- AO


These quotes are taken directly from the doctrine mankind’s one true enemy. This is
what they live by. This is what they believe. This is how they behave, and have done
for thousands of years. The purpose of this chapter is to demonstrate how vile the
enemy’s nature is to the Recruit. Know thy enemy, or perish in ignorance. This is
exactly how your enemy thinks of you and your people, regardless of race. Their
view is racist in itself, for if you are not one of them, you are surely one of us. This is
how your enemy views the world with his foul, twisted perceptions. This is the
nature of the beast you are facing, and there is no turning back now. There is no
avoiding the enemy, for they are all around you.
Now is the time where you either buck up and get with the program, or you are not
one of us. You are either with your people, and working for their freedoms; or you
are with the tyrants and oppressors. Plain and simple. If you do not pass this test, you
do not get your stripes. You do not get to call yourself one of the few, and the proud.
You are as useless as a wet towel, if you fail to even face the facts about your enemy.
Consider this like BUDS training for SEALS. You can either start to carry your load,
or we’ll ring the bell for you, and you are out of here. We have no room for yellow
bellied, wobbly kneed pigeons here. This enemy has tormented mankind for
thousands of years, and if you refuse to face them, you condemn yourself and your
people to whatever fate they chose. However, you must know this. Your enemy has
never chosen a benevolent fate for anyone, and he will not for you. Get inside his
mind, understand how he thinks. For this is the only way you will ever free yourself
and your people from their grasp. Now get with it, or get out of here.
The Doctrine
Sanhedrin 76a: God will not spare a Jew who “marries his daughter to an old man or
takes a wife for his infant son or returns a lost article to a Cuthean (Christian)…”
Sanhedrin 57a: Jews may rob and kill non jews. When a Jew murders a Christian
(”Cuthean”), there will be no death penalty. What a Jew steals from a Gentile he may
keep.
Baba Kamma 37b: Gentiles are outside the protection of the law and God has
“exposed their money to Israel.”
Baba Kamma 113a: Jews May Lie to Non-Jews . Jews may use lies (”subterfuges”) to
circumvent a gentile.
Yebamoth 98a: Non-Jewish children are sub-human. All Gentile children are animals.
Abodah Zarah 36b: Gentile girls are in a state of niddah (filth) from birth.
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Abodah Zarah 22a-22b: Gentiles prefer sex with animals.
Zohar, III, (282), tells us that Jesus died like a beast and was buried in that “dirt
heap…where they throw the dead bodies of dogs and asses, and where the sons of
Esau [the Christians] and of Ismael [the Turks], also Jesus and Mahommed,
uncircumcized and unclean like dead dogs, are buried.”
Sanhedrin 106a: “She (Mother Mary) who was the descendant of princes and
governors played the harlot with carpenters.” Also in Shabbath 104b it is stated in the
“uncensored” text of the Talmud that Jesus’ mother, “Miriam the hairdresser,” had
sex with many men.
Sanhedrin 106: “Hast thou heard how old Balaam (Jesus) was? He replied: It is not
actually stated but since it is written, Bloody and deceitful men shall not live out half
their days it follows that he was thirty-three or thirty-four years old.” (boasting about
killing Jesus)
Sanhedrin 43a Jesus (”Yeshu” the Nazarene”) was executed because he practiced
sorcery.
Gittin 57a . Says Jesus is being boiled in “hot excrement”.
Sanhedrin 43a . Jesus deserved execution: “On the eve of the Passover, Yeshu was
hanged…Do you suppose that he was one for whom a defense could be made? Was
he not a Mesith (enticer)?”
Rosh Hashanah 17a . Christians (”minim”) and others who reject the Talmud will go
to hell and be punished there for all generations.
Yebamoth 59b . A woman who had intercourse with a beast is eligible to marry a
Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish
priest.
Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar
has not had sex with.
Hagigah 27a . No rabbi can ever go to hell.
Gittin 70a . The Rabbis taught: “On coming from a privy (outdoor toilet) a man
should not have sexual intercourse till he has waited long enough to walk half a mile,
because the demon of the privy is with him for that time; if he does, his children will
be epileptic.”
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Gittin 69b (p. 329). To heal the disease of pleurisy (”catarrh”) a Jew should “take the
excrement of a white dog and knead it with balsam, but if he can possibly avoid it he
should not eat the dogs excrement as it loosens the limbs.”
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two
men, nor may others walk between dogs, women or palm trees. Special dangers are
involved if the women are menstruating or sitting at a crossroads.
Menahoth 43b-44a . A Jewish man is obligated to say the following prayer every day:
Thank you God for not making me a Gentile, a woman or a slave.
Shabbath 86a-86b . Because Jews are holy they do not have sex during the day unless
the house can be made dark. A Jewish scholar can have sex during the day if he uses
his garment like a tent to make it dark.
Gittin 57b . Claims that four billion Jews were killed by the Romans in the city of
Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and
burned alive by the Romans. (Ancient demography indicates that there were not 16
million Jews in the entire world at that time, much less 16 million Jewish children or
four billion Jews).
Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe
goyyim harog (”Even the best of the Gentiles should all be killed”). This passage is
not from the Soncino edition but is from the original Hebrew of the Babylonian
Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls
and compiled by Isidore Singer, under the entry, “Gentile,” (p. 617).
Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldsteins
philosophy: “They believe it’s God’s will that they commit violence against “goyim,”
a Hebrew term for non-Jews.” (NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, “We have to recognize that Jewish blood and the
blood of a goy are not the same thing.” (NY Times, June 6, 1989, p.5).
Rabbi Yaacov Perrin says, “One million Arabs are not worth a Jewish fingernail.”
(NY Daily News, Feb. 28, 1994, p.6).
Erubin 21b: Whosoever disobeys the rabbis deserves death and will be punished by
being boiled in hot excrement in hell.
Moed Kattan 17a : If a Jew is tempted to do evil he should go to a city where he is not
known and do the evil there.
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Baba Mezia 114a-114b. Non-Jews are Not Human. Only Jews are human (”Only ye
are designated men”). Also see Kerithoth 6b under the sub-head, “Oil of Anointing”
and Berakoth 58a in which Gentile women are designated animals (”she-asses”).
Sanhedrin 58b: Jews are Divine. If a heathen (Gentile) hits a Jew, THE GENTILE
MUST BE KILLED. Hitting a Jew is the same as hitting God.
Sanhedrin 57a: O.K. to Cheat Non-Jews. A Jew need not pay a Christian (”Cuthean”)
the wages owed him for work.
Baba Kamma 37b: Jews Have Superior Legal Status. “If an ox of an Israelite gores an
ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an
Israelite…the payment is to be in full.”
Baba Mezia 24a: Jews May Steal from Non-Jews. If a Jew finds an object lost by a
Gentile (”heathen”) it does not have to be returned. (Affirmed also in Baba Kamma
113b).
Shabbath 116a (p. 569). Jews must destroy the books of the Christians. Israel Shahak
reports that the Zionists burned hundreds of New Testament books in Occupied
Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).
Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an
outdoor toilet, mix it with honey and eat it.
Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the
Garden of Eden.
Sanhedrin 55b . A Jew may marry a three year old girl. (specifically, three years “and
a day” old).
Sanhedrin 54b . A Jew may have sex with a child as long as that child is over nine
years old.
Kethuboth 11b . When a older man has intercourse with a girl it is nothing because
her virginity will grow back.
Abhodah Zarah 22a: “A Jew must not associate himself with gentiles because they
are given to the shedding of blood.”
Schabbath, 145b: “Why are the Goim unclean? Because they eat abominable things
and animals that crawl on their belly.”
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Iore Dea 198, 48 Hagah: “When Jewish women come out of a bath they must take
care to meet a friend first, and not something unclean or a Chrsitian. For if so, a
woman, if she wants to keep holy, should go back and bathe again.”
In Kerithuth 6b p. 78: “The teaching of the Rabbis is: He who pours oil over a Goi,
and over dead bodies is freed from punishment. This is true for an animal because it
is not a man. But how can it be said that by pouring oil over a Goi one is freed from
punishment, since a Goi is also a man? But this is not true, for it is written: Ye are my
flock, the flock of my pasture are men (Ezechiel, XXXIV, 31). You are thus called
men, but the Goim are not called men.” (non Jews are not human/man)
Makkoth 7b: A Jew is said to be guilty of killing “except when, if intending to kill an
animal he kills a man by mistake, or intending to kill a Goi, he kills an Israelite.” (no
penalty for killing non-Jews)
Orach Chaiim, 57, 6a: “If pigs are to be pitied when they suffer from disease, because
their intestines are similar to ours, how much more should the Akum (Christian) be
pitied when thus affected.”
Iore Dea 148, 10: “A Jew must not return the greeting of a Christian by bowing
before him. It is good, therefore, to salute him first and so avoid having to answer him
back if the Akum salutes him first.”
Choschen Hammischpat 26,1: “A Jew is not permitted to bring his case before Akum
judges, even if the matter is judged by the decisions of Jewish law, and even if both
parties agree to abide by such decisions….
Choschen Ham. 34, 19: “A Goi (non-Jew) or a servant is not capable of acting as a
witness.”
Abhodah arah 35b: “The following things belonging to the Goim are forbidden: Milk
which a Goi takes from a cow, in the absence of a Jew; also their bread, etc.”
Abhodah Zarah 72b: “A certain man was pouring wine from one jar into another by
means of a tube, when a Goi (non-Jew) came along and touched the tube with his
hand. As a result all the wine (in both jars) had to be thrown away.”
Iore Dea 153, 1, Hagah: “A child must not be given to the Akum to learn manners,
literature or the arts, for they will lead him to heresy.”
Iore Dea 148, 12 Hagah: “Therefore if you enter a town and find them (Christians)
celebrating a feast, you may pretend to rejoice with them in order to hide your hatred.
Those, however, who care about the salvation of their souls should keep away from
such celebrations. You should make it known that it is a hateful thing to rejoice with
them, if you can do so without incurring enmity.”
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Iore Dea 151, 14: “No one is allowed to praise them or to say how good an Akum is.
How much less to praise what they do or to recount anything about them which
would redound to their glory. If, however, while praising them you intend to give
glory to God, namely, because he has created comely creatures, then it is allowed to
do so.”
Ibidem, 147, 5: “It is permitted to deride (Christian) idols, and it is forbidden to say to
a Goi: May your God help you, or I hope you will succeed.”
“The Scripture taught us to hate idols and to call them by ignominious names. Thus,
if the name of a church is Bethgalia – “house of magnificence,” it should be called
Bethkaria – an insignificant house, a pigs’ house, a latrine. For this word, karia,
denotes a low-down, slum place.” – Rabbi Bechai
Hilkohoth Akum X, 5: “It is forbidden to give gifts to the Goim. But it is permitted to
give them to a convert who lives among the Jews; for it is said: To the traveller who
stops in your cities, give it to him to eat, or sell it to a Gentile, that is sell it, not give
it.”
Iore Dea 334, 43: “In 24 cases a Jew must be repudiated, namely …8. Anyone who
sells his farm to the Akum must be sent into exile – unless he undertakes to make up
for all the harm that follows as a consequence of having the Akum live near the
Jews.”
Iore Dea 154, 2: “It is not permitted to teach any trade to the Akum (Christian).”
“The life of a Goi and all his physical powers belong to a Jew.” (A. Rohl. Die Polem.
p.20)
Choschen Hammischpat 183, 7: “If you send a messenger to collect money from an
Akum (Christian) and the Akum pays too much, the messenger may keep the
difference. But if the messenger does not know about it, then you may keep it all
yourself.”
Choschen Hamm. 266, 1: “A Jew may keep anything he finds which belongs to the
Akum, for it is written: Return to thy brethren what is lost (Deuter. XXII, 3). For he
who returns lost property [to Christians] sins against the Law by increasing the power
of the transgressors of the Law. It is praiseworthy, however, to return lost property if
it is done to honor the name of God, namely, if by so doing Christians will praise the
Jews and look upon them as honorable people.”
Choschen Hamm. 156, 5 Hagah: “If a Jew is doing good business with an Akum it is
not allowed to other Jews, in certain places, to come and do business with the same
Akum. In other places, however, it is different, where another Jews is allowed to go
to the same Akum, lead him on, do business with him and to deceive him and take his
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money. For the wealth of the Akum is to be regarded as common property and
belongs to the first who can get it. There are some, however, who say that this should
not be done.”
Choschen Hamm. 183, 7 Hagah: “If a Jew is doing business with an Akum and a
fellow Israelite comes along and defrauds the Akum, either by false measure, weight
or number, he must divide his profit with his fellow Israelite, since both had a part in
the deal, and also in order to help him along.”
Iore Dea 157, 2 Hagah: “If a Jew is able to deceive them [idolaters] by pretending he
is a worshipper of the stars, he may do so.”
Abhodah Zarah 54a: “It is allowed to take usury from Apostates who fall into
idolatry.” (idolaters are Christians)
Iore Dea 159, 1: “It is permitted, according to the Torah, to lend money to an Akum
with usury. Some of the Elders, however, deny this except in a case of life and death.
Nowadays it is permitted for any reason.”
Ialkut Simoni 245c. n. 772: “Everyone who sheds the blood of the impious (non-
Jews) is as acceptable to God as he who offers a sacrifice to God.”
Hilhoth Akum X, 1: “Do not eat with idolaters, nor permit them to worship their
idols; for it is written: Make no covenant with them, nor show mercy unto them
(Deuter. ch. 7, 2). Either turn away from their idols or kill them.”
Pesachim 49b: “Rabbi Eliezer said: It is permitted to cut off the head of an ‘idiot’
[people of the earth] on the feast of the Atonement when it falls on the Sabbath. His
disciples said to him: Rabbi, you should rather say to sacrifice. But he replied: By no
means, for it is necessary to pray while sacrificing, and there is no need of prayers
when you behead someone.”

SYNOPSIS OF PROTOCOLS
Goyim are mentally inferior to Jews and can’t run their nations properly. For their
sake and ours, we need to abolish their governments and replace them with a single
government. This will take a long time and involve much bloodshed, but it’s for a
good cause. Here’s what we’ll need to do:
Place our agents and helpers everywhere
Take control of the media and use it in propaganda for our plans
Start fights between different races, classes and religions
Use bribery, threats and blackmail to get our way
Use Freemasonic Lodges to attract potential public officials
Appeal to successful people’s egos
Appoint puppet leaders who can be controlled by blackmail
Replace royal rule with socialist rule, then communism, then despotism
Abolish all rights and freedoms, except the right of force by us
Sacrifice people (including Jews sometimes) when necessary
Eliminate religion; replace it with science and materialism
Control the education system to spread deception and destroy intellect
Rewrite history to our benefit
Create entertaining distractions
Corrupt minds with filth and perversion
Encourage people to spy on one another
Keep the masses in poverty and perpetual labor
Take possession of all wealth, property and (especially) gold
Use gold to manipulate the markets, cause depressions etc.
Introduce a progressive tax on wealth
Replace sound investment with speculation
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Make long-term interest-bearing loans to governments
Give bad advice to governments and everyone else
Eventually the Goyim will be so angry with their governments (because we’ll blame
them for the resulting mess) that they’ll gladly have us take over. We will then
appoint a descendant of David to be king of the world, and the remaining Goyim will
bow down and sing his praises. Everyone will live in peace and obedient order under
his glorious rule.
The Plan
The Protocols of the Learned Elders of Zion

Who are the Elders?
Protocol I The Basic Doctrine
Protocol II Economic Wars
Protocol III Methods of Conquest
Protocol IV Materialism Replace Religion
Protocol V Despotism and Modern Progress
Protocol VI Take-Over Technique
Protocol VII World-Wide Wars
Protocol VIII Provisional Government
Protocol IX Re-education
Protocol X Preparing for Power
Protocol XI The Totalitarian State
Protocol XII Control of the Press
Protocol XIII Distractions
Protocol XIV Assault on Religion
Protocol XV Ruthless Suppression
Protocol XVI Brainwashing
Protocol XVII Abuse of Authority
Protocol XVIII Arrest of Opponents
Protocol XIX Rulers and People
Protocol XX Financial Programme
Protocol XXI Loans and Credit
Protocol XXII Power of Gold
Protocol XXIII Instilling Obedience
Protocol XXIV Qualities of the Ruler

INTRODUCTION
Of the Protocols themselves little need be said in the way of introduction. The book
in which they are embodied was first published in the year 1897 by Philip Stepanov
for private circulation among his intimate friends. The first time Nilus published them
was in 1901 in a book called The Great Within the Small and reprinted in 1905. A
copy of this is in the British Museum bearing the date of its reception, August 10,
1906. All copies that were known to exist in Russia were destroyed in the Kerensky
regime, and under his successors the possession of a copy by anyone in Soviet land
was a crime sufficient to ensure the owner’s of being shot on sight. The fact is in
itself sufficient proof of the genuineness of the Protocols. The Jewish journals, of
course, say that they are a forgery, leaving it to be understood that Professor Nilus,
who embodied them in a work of his own, had concocted them for his own purposes.
Mr. Henry Ford, in an interview published in the New York WORLD, February 17th,
1921, put the case for Nilus tersely and convincingly thus:
“The only statement I care to make about the PROTOCOLS is that they fit in with
what is going on. They are sixteen years old, and they have fitted the world situation
up to this time. THEY FIT IT NOW.”
Indeed they do!
The word “Protocol” signifies a precis gummed on to the front of a document, a draft
of a document, minutes of proceedings. In this instance, “Protocol” means minutes
of the proceedings of the Meetings of the Learned Elders of Zion. These Protocols
give the substance of addresses delivered to the innermost circle of the Rulers of
Zion. They reveal the converted plan of action of the Jewish Nation developed
through the ages and edited by the Elders themselves up to date. Parts and summaries
of the plan have been published from time to time during the centuries as the secrets
of the Elders have leaked out. The claim of the Jews that the Protocols are forgeries is
in itself an admission of their genuineness, for they NEVER ATTEMPT TO
ANSWER THE FACTS corresponding to the THREATS which the Protocols
contain, and, indeed, the correspondence between prophecy and fulfillment is too
glaring to be set aside or obscured. This the Jews well know and therefore evade.
Captain A.H.M. Ramsay records in his classic, The Nameless War: “According to a
letter published in “Plain English” (a weekly review published by the North British
Publishing Co. and edited by the late Lord Alfred Douglas) on 3rd September, 1921:-
“The Learned Elders have been in existence for a much longer period than they have
perhaps suspected. My friend, Mr. L. D. van Valckert, of Amsterdam, has recently
sent me a letter containing two extracts from the Synagogue at Mulheim. The volume
in which they are contained was lost at some period during the Napoleonic Wars, and
has recently come into Mr. van Valckert’s possession. It is written in German, and
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contains extracts of letters sent and received by the authorities of the Mulheim
Synagogue. The first entry he sends me is of a letter received:-
16th June, 1647.
From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.
“In return for financial support will advocate admission of Jews to England: This
however impossible while Charles living.
Charles cannot be executed without trial, adequate grounds for which do not at
present exist. Therefore advise that Charles be assassinated, but will have nothing to
do with arrangements for procuring an assassin, though willing to help in his
escape.”
In reply was dispatched the following:-
12th July, 1647.
To O.C. by E. Pratt.
“Will grant financial aid as soon as Charles removed and Jews admitted.
Assassination too dangerous. Charles shall be given opportunity to escape: His
recapture will make trial and execution possible. The support will be liberal, but
useless to discuss terms until trial commences.”
Captain Ramsay quotes Isaac Disraeli, father of Benjamin, Earl of Beaconsfield,
Britain’s first Jewish Prime Minister, in his two volume “Life of Charles I”,
published in 1851: “The English Revolution under Charles I was unlike any
preceding one . . . From that time and event we contemplate in our history the phases
of revolution.” There were many more to follow on similar lines, notably in France.
In 1897 a further important clue to these mysterious happenings fell into Gentile
hands in the shape of the Protocols of the Elders of Zion.
In that document we read this remarkable sentence: “Remember the French
Revolution, the secrets of its preparation are well known to us for it was entirely the
work of our hands.” (See Protocol No. III, XIV).
In 1865 a certain Jewish Rabbi named Rzeichorn delivered a speech at Prague. It is a
very accurate summary of many aspects of the Protocols which would come to light
several decades later and was published eleven years later by Sir John Radcliff, who
was assassinated shortly afterwards, giving testimony to the powers of the secret
organisation of inner elite Jewry even then.
The presumption is strong that the Protocols were issued, or reissued, at the First
Zionist Congress held at Basle in 1897 under the presidency of the Father of Modern
Zionism, the late Theodore Herzl.
There has been recently published a volume of Herzl’s “Diaries,” a translation of
some passages which appeared in the JEWISH CHRONICLE of July 14, 1922. Herzl
gives an account of his first visit to England in 1895, and his conversation with
Colonel Goldsmid, a Jew brought up as a Christian, an officer in the English Army,
and at heart a Jew Nationalist all the time. Goldsmid suggested to Herzl that the best
way of expropriating the English aristocracy, and so destroying their power to protect
the people of England against Jew domination, was to put excessive taxes on the land.
Herzl thought this an excellent idea, and it is now to be found definitely embodied in
Protocol VI!
The above extract from Herzl’s DIARY is an extremely significant bit of evidence
bearing on the existence of the Jew World Plot and authenticity of the Protocols, but
any reader of intelligence will be able from his own knowledge of recent history and
from his own experience to confirm the genuineness of every line of them, and it is in
the light of this LIVING comment that all readers are invited to study Mr. Marsden’s
translation of this terribly inhuman document.
Here is what Dr. Ehrenpreis, Chief Rabbi of Sweden, said in 1924, concerning the
Protocols: “Long have I been well acquainted with the contents of the Protocols,
indeed for many years before they were ever published in the Christian press. The
Protocols of the Elders of Zion were in point of fact not the original Protocols at all,
but a compressed extract of the same. Of the 70 Elders of Zion, in the matter of origin
and of the existence of the original Protocols, there are only ten men in the entire
world who know.
I participated with Dr. Herzl in the first Zionist Congress which was held in Basle in
1897. Herzl was the most prominent figure at the Jewish World Congress. Herzl
foresaw, twenty years before we experienced them, the revolution which brought the
Great War, and he prepared us for that which was to happen. He foresaw the splitting
up of Turkey, that England would obtain control of Palestine. We may expect
important developments in the world.”
And here is another very significant circumstance.The present successor of Herzl, as
leader of the Zionist movement, Dr. Weizmann, quoted one of these sayings at the
send-off banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbi
was on the point of leaving for HIS Empire tour of H.R.H., the Prince of Wales. And
this is the “saying” of the Sages which Dr. Weizmann quoted: “A beneficent
protection which God has instituted in the life of the Jew is that He has dispersed him
all over the world.” (JEWISH GUARDIAN, Oct. 8, 1920.)
Now compare this with the last clause of but one of Protocol XI.
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“God has granted to us, His Chosen People, the gift of dispersion, and from this,
which appears to all eyes to be our weakness, has come forth all our strength, which
has now brought us to the threshold of sovereignty over all the world.”
The remarkable correspondence between these passages proves several things. It
proves that the Learned Elders exist. It proves that Dr. Weizmann knows all about
them. It proves that the desire for a “National Home” in Palestine is only camouflage
and an infinitesimal part of the Jew’s real object. It proves that the Jews of the world
have no intention of settling in Palestine or any separate country, and that their annual
prayer that they may all meet “Next Year in Jerusalem” is merely a piece of their
characteristic make-believe. It also demonstrates that the Jews are now a world
menace, and that the Aryan races will have to domicile them permanently out of
Europe..
WHO ARE THE ELDERS?
This is a secret which has not been revealed. They are the Hidden Hand. They are not
the “Board of Deputies” (the Jewish Parliament in England) or the “Universal
Israelite Alliance” which sits in Paris. But the late Walter Rathenau of the
Allgemeiner Electricitaets Gesellschaft has thrown a little light on the subject and
doubtless he was in possession of their names, being, in all likelihood, one of the
chief leaders himself. Writing in the WIENER FREIE PRESSE, December 24, 1912,
he said:
“Three hundred men, each of whom knows all the others, govern the fate of the
European continent, and they elect their successors from their entourage.”
In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli,
whose real name was Israel, and who was a “damped,” or baptized Jew, published
his novel, CONINGSBY, in which occurs this ominous passage:
“The world is governed by very different personages from what is imagined by those
who are not behind the scenes.”
And he went on to show that these personages were all Jews.
Now that Providence has brought to the light of day these secret Protocols all men
may clearly see the hidden personages specified by Disraeli at work “behind the
scenes” of all the Governments. This revelation entails on all peoples the grave
responsibility of examining and revising AU FOND their attitude towards the Race
and Nation which boasts of its survival over all Empires.
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Notes I. – “Agentur” and “The Political.”
There are two words in this translation which are unusual, the word “AGENTUR”
and “political” used as a substantive, AGENTUR appears to be a word adopted from
the original and it means the whole body of agents and agencies made use of by the
Elders, whether members of the tribe or their Gentile tools.
By “the Political” Mr. Marsden means, not exactly the “body politic” but the entire
machinery of politics.
Notes II – The Symbolic Snake of Judaism.
Protocol III opens with a reference to the Symbolic Snake of Judaism. In his
Epilogue to the 1905 Edition of the Protocols, Nilus gives the following interesting
account of this symbol:
“According to the records of secret Jewish Zionism, Solomon and other Jewish
learned men already, in 929 B.C., thought out a scheme in theory for a peaceful
conquest of the whole universe by Zion. As history developed, this scheme was
worked out in detail and completed by men who were subsequently initiated in this
question. These learned men decided by peaceful means to conquer the world for
Zion with the slyness of the Symbolic Snake, whose head was to represent those who
have been initiated into the plans of the Jewish administration, and the body of the
Snake to represent the Jewish people – the administration was always kept secret,
EVEN FROM THE JEWISH NATION ITSELF. As this Snake penetrated into the
hearts of the nations which it encountered it undermined and devoured all the non-
Jewish power of these States. It is foretold that the Snake has still to finish its work,
strictly adhering to the designed plan, until the course which it has to run is closed by
the return of its head to Zion and until, by this means, the Snake has completed its
round of Europe and has encircled it – and until, by dint of enchaining Europe, it has
encompassed the whole world. This it is to accomplish by using every endeavor to
subdue the other countries by an ECONOMICAL CONQUEST. The return of the
head of the Snake to Zion can only be accomplished after the power of all the
Sovereign of Europe has been laid low, that is to say, when by means of economic
crises and wholesale destruction effected everywhere, there shall have been brought
about a spiritual demoralization and a moral corruption, chiefly with the assistance of
Jewish women masquerading as French, Italians, etc.. These are the surest spreaders
of licentiousness into the lives of the leading men at the heads of nations. A map of
the course of the Symbolic Snake is shown as follows: – Its first stage in Europe was
in 429 B.C. in Greece, where, about the time of Pericles, the Snake first started eating
into the power of that country. The second stage was in Rome in the time of
Augustus, about 69 B.C.. The third in Madrid in the time of Charles V, in A.D. 1552.
The fourth in Paris about 1790, in the time of Louis XVI. The fifth in London from
1814 onwards (after the downfall of Napoleon). The sixth in Berlin in 1871 after the
Franco-Prussian war. The seventh in St. Petersburg, over which is drawn the head of
the Snake under the date of 1881. [This "Snake" is now being drawn through the
Americas and in the United States of America, it has been partially identified as the
"Council on Foreign Relations" (C.F.R.) and the "Trilateral Commission"]. All these
States which the Snake traversed have had the foundations of their constitutions
shaken, Germany, with its apparent power, forming no exception to the rule. In
economic conditions, England and Germany are spared, but only till the conquest of
Russia is accomplished by the Snake, on which at present [i.e., 1905] all its efforts are
concentrated. The further course of the Snake is not shown on this map, but arrows
indicate its next movement towards Moscow, Kieft and Odessa. It is now well known
to us to what extent the latter cities form the centres of the militant Jewish race.
Constantinople is shown as the last stage of the Snake’s course before it reaches
Jerusalem. (This map was drawn years before the occurrence of the “Young Turk” –
i.e., Jewish – Revolution in Turkey).
Notes III. – The term “Goyim,” meaning Gentile
or non-Jews, is used throughout the Protocols and is retained by Mr.
Marsden.

PROTOCOL No. 1
1. ….Putting aside fine phrases we shall speak of the significance of each thought: by
comparisons and deductions we shall throw light upon surrounding facts.
2. What I am about to set forth, then, is our system from the two points of view, that
of ourselves and that of the GOYIM [i.e., non-Jews].
3. It must be noted that men with bad instincts are more in number than the good, and
therefore the best results in governing them are attained by violence and terrorisation,
and not by academic discussions. Every man aims at power, everyone would like to
become a dictator if only he could, and rare indeed are the men who would not be
willing to sacrifice the welfare of all for the sake of securing their own welfare.
4. What has restrained the beasts of prey who are called men? What has served for
their guidance hitherto?
5. In the beginnings of the structure of society, they were subjected to brutal and blind
force; afterwards – to Law, which is the same force, only disguised. I draw the
conclusion that by the law of nature, right lies in force.
6. Political freedom is an idea but not a fact. This idea one must know how to apply
whenever it appears necessary with this bait of an idea to attract the masses of the
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people to one’s party for the purpose of crushing another who is in authority. This
task is rendered easier if the opponent has himself been infected with the idea of
freedom, SO-CALLED LIBERALISM, and, for the sake of an idea, is willing to yield
some of his power. It is precisely here that the triumph of our theory appears; the
slackened reins of government are immediately, by the law of life, caught up and
gathered together by a new hand, because the blind might of the nation cannot for one
single day exist without guidance, and the new authority merely fits into the place of
the old already weakened by liberalism.
GOLD
7. In our day the power which has replaced that of the rulers who were liberal is the
power of Gold. Time was when Faith ruled. The idea of freedom is impossible of
realization because no one knows how to use it with moderation. It is enough to hand
over a people to self-government for a certain length of time for that people to be
turned into a disorganized mob. From that moment on we get internecine strife which
soon develops into battles between classes, in the midst of which States burn down
and their importance is reduced to that of a heap of ashes.
8. Whether a State exhausts itself in its own convulsions, whether its internal discord
brings it under the power of external foes – in any case it can be accounted
irretrievably lost: IT IS IN OUR POWER. The despotism of Capital, which is entirely
in our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if
not – it goes to the bottom.
9. Should anyone of a liberal mind say that such reflections as the above are immoral,
I would put the following questions: If every State has two foes and if in regard to the
external foe it is allowed and not considered immoral to use every manner and art of
conflict, as for example to keep the enemy in ignorance of plans of attack and
defense, to attack him by night or in superior numbers, then in what way can the same
means in regard to a worse foe, the destroyer of the structure of society and the
commonweal, be called immoral and not permissible?
10. Is it possible for any sound logical mind to hope with any success to guide crowds
by the aid of reasonable counsels and arguments, when any objection or
contradiction, senseless though it may be, can be made and when such objection may
find more favor with the people, whose powers of reasoning are superficial? Men in
masses and the men of the masses, being guided solely by petty passions, paltry
beliefs, traditions and sentimental theorems, fall a prey to party dissension, which
hinders any kind of agreement even on the basis of a perfectly reasonable argument.
Every resolution of a crowd depends upon a chance or packed majority, which, in its
ignorance of political secrets, puts forth some ridiculous resolution that lays in the
administration a seed of anarchy.
11. The political has nothing in common with the moral. The ruler who is governed
by the moral is not a skilled politician, and is therefore unstable on his throne. He
who wishes to rule must have recourse both to cunning and to make-believe. Great
national qualities, like frankness and honesty, are vices in politics, for they bring
down rulers from their thrones more effectively and more certainly than the most
powerful enemy. Such qualities must be the attributes of the kingdoms of the
GOYIM, but we must in no wise be guided by them.
RIGHT IS MIGHT
12. Our right lies in force. The word “right” is an abstract thought and proved by
nothing. The word means no more than: Give me what I want in order that thereby I
may have a proof that I am stronger than you.
13. Where does right begin? Where does it end?
14. In any State in which there is a bad organization of authority, an impersonality of
laws and of the rulers who have lost their personality amid the flood of rights ever
multiplying out of liberalism, I find a new right – to attack by the right of the strong,
and to scatter to the winds all existing forces of order and regulation, to reconstruct all
institutions and to become the sovereign lord of those who have left to us the rights of
their power by laying them down voluntarily in their liberalism.
15. Our power in the present tottering condition of all forms of power will be more
invincible than any other, because it will remain invisible until the moment when it
has gained such strength that no cunning can any longer undermine it.
16. Out of the temporary evil we are now compelled to commit will emerge the good
of an unshakable rule, which will restore the regular course of the machinery of the
national life, brought to naught by liberalism. The result justifies the means. Let us,
however, in our plans, direct our attention not so much to what is good and moral as
to what is necessary and useful.
17. Before us is a plan in which is laid down strategically the line from which we
cannot deviate without running the risk of seeing the labor of many centuries brought
to naught.
18. In order to elaborate satisfactory forms of action it is necessary to have regard to
the rascality, the slackness, the instability of the mob, its lack of capacity to
understand and respect the conditions of its own life, or its own welfare. It must be
understood that the might of a mob is blind, senseless and un-reasoning force ever at
the mercy of a suggestion from any side. The blind cannot lead the blind without
bringing them into the abyss; consequently, members of the mob, upstarts from the
people even though they should be as a genius for wisdom, yet having no
understanding of the political, cannot come forward as leaders of the mob without
bringing the whole nation to ruin.
19. Only one trained from childhood for independent rule can have understanding of
the words that can be made up of the political alphabet.
20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party
dissensions excited by the pursuit of power and honors and the disorders arising
therefrom. Is it possible for the masses of the people calmly and without petty
jealousies to form judgment, to deal with the affairs of the country, which cannot be
mixed up with personal interest? Can they defend themselves from an external foe? It
is unthinkable; for a plan broken up into as many parts as there are heads in the mob,
loses all homogeneity, and thereby becomes unintelligible and impossible of
execution.
WE ARE DESPOTS
21. It is only with a despotic ruler that plans can be elaborated extensively and clearly
in such a way as to distribute the whole properly among the several parts of the
machinery of the State: from this the conclusion is inevitable that a satisfactory form
of government for any country is one that concentrates in the hands of one
responsible person. Without an absolute despotism there can be no existence for
civilization which is carried on not by the masses but by their guide, whosoever that
person may be. The mob is savage, and displays its savagery at every opportunity.
The moment the mob seizes freedom in its hands it quickly turns to anarchy, which in
itself is the highest degree of savagery.
22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use
of which comes along with freedom. It is not for us and ours to walk that road. The
peoples of the GOYIM are bemused with alcoholic liquors; their youth has grown
stupid on classicism and from early immorality, into which it has been inducted by
our special agents – by tutors, lackeys, governesses in the houses of the wealthy, by
clerks and others, by our women in the places of dissipation frequented by the
GOYIM. In the number of these last I count also the so-called “society ladies,”
voluntary followers of the others in corruption and luxury.
23. Our countersign is – Force and Make-believe. Only force conquers in political
affairs, especially if it be concealed in the talents essential to statesmen. Violence
must be the principle, and cunning and make-believe the rule for governments which
do not want to lay down their crowns at the feet of agents of some new power. This
evil is the one and only means to attain the end, the good. Therefore we must not stop
at bribery, deceit and treachery when they should serve towards the attainment of our
end. In politics one must know how to seize the property of others without hesitation
if by it we secure submission and sovereignty.
24. Our State, marching along the path of peaceful conquest, has the right to replace
the horrors of war by less noticeable and more satisfactory sentences of death,
necessary to maintain the terror which tends to produce blind submission. Just but
merciless severity is the greatest factor of strength in the State: not only for the sake
of gain but also in the name of duty, for the sake of victory, we must keep to the
programme of violence and make-believe. The doctrine of squaring accounts is
precisely as strong as the means of which it makes use. Therefore it is not so much by
the means themselves as by the doctrine of severity that we shall triumph and bring
all governments into subjection to our super-government. It is enough for them to
know that we are too merciless for all disobedience to cease.

WE SHALL END LIBERTY
25. Far back in ancient times we were the first to cry among the masses of the people
the words “Liberty, Equality, Fraternity,” words many times repeated since these days
by stupid poll-parrots who, from all sides around, flew down upon these baits and
with them carried away the well-being of the world, true freedom of the individual,
formerly so well guarded against the pressure of the mob. The would-be wise men of
the GOYIM, the intellectuals, could not make anything out of the uttered words in
their abstractedness; did not see that in nature there is no equality, cannot be freedom:
that Nature herself has established inequality of minds, of characters, and capacities,
just as immutably as she has established subordination to her laws: never stopped to
think that the mob is a blind thing, that upstarts elected from among it to bear rule are,
in regard to the political, the same blind men as the mob itself, that the adept, though
he be a fool, can yet rule, whereas the non-adept, even if he were a genius,
understands nothing in the political – to all those things the GOYIM paid no regard;
yet all the time it was based upon these things that dynastic rule rested: the father
passed on to the son a knowledge of the course of political affairs in such wise that
none should know it but members of the dynasty and none could betray it to the
governed. As time went on, the meaning of the dynastic transference of the true
position of affairs in the political was lost, and this aided the success of our cause.
26. In all corners of the earth the words “Liberty, Equality, Fraternity,” brought to our
ranks, thanks to our blind agents, whole legions who bore our banners with
enthusiasm. And all the time these words were canker-worms at work boring into the
well-being of the GOYIM, putting an end everywhere to peace, quiet, solidarity and
destroying all the foundations of the GOY States. As you will see later, this helped us
to our triumph: it gave us the possibility, among other things, of getting into our
hands the master card – the destruction of the privileges, or in other words of the very
existence of the aristocracy of the GOYIM, that class which was the only defense
peoples and countries had against us. On the ruins of the natural and genealogical
aristocracy of the GOYIM we have set up the aristocracy of our educated class
headed by the aristocracy of money. The qualifications for this aristocracy we have
established in wealth, which is dependent upon us, and in knowledge, for which our
learned elders provide the motive force.
n of
administrative affairs. The triumph of our system of which the component parts of the
machinery may be variously disposed according to the temperament of the peoples
met on our way, will fail of success if the practical application of it be not based upon
a summing up of the lessons of the past in the light of the present.
5. In the hands of the States of to-day there is a great force that creates the movement
of thought in the people, and that is the Press. The part played by the Press is to keep
pointing our requirements supposed to be indispensable, to give voice to the
complaints of the people, to express and to create discontent. It is in the Press that the
triumph of freedom of speech finds its incarnation. But the GOYIM States have not
known how to make use of this force; and it has fallen into our hands. Through the
Press we have gained the power to influence while remaining ourselves in the shade;
thanks to the Press we have got the GOLD in our hands, notwithstanding that we have
had to gather it out of the oceans of blood and tears. But it has paid us, though we
have sacrificed many of our people. Each victim on our side is worth in the sight of
God a thousand GOYIM.
PROTOCOL No. 3
1. To-day I may tell you that our goal is now only a few steps off. There remains a
small space to cross and the whole long path we have trodden is ready now to close
its cycle of the Symbolic Snake, by which we symbolize our people. When this ring
closes, all the States of Europe will be locked in its coil as in a powerful vice.
2. The constitution scales of these days will shortly break down, for we have
established them with a certain lack of accurate balance in order that they may
oscillate incessantly until they wear through the pivot on which they turn. The
GOYIM are under the impression that they have welded them sufficiently strong and
they have all along kept on expecting that the scales would come into equilibrium.
But the pivots - the kings on their thrones - are hemmed in by their representatives,
who play the fool, distraught with their own uncontrolled and irresponsible power.
This power they owe to the terror which has been breathed into the palaces. As they
have no means of getting at their people, into their very midst, the kings on their
thrones are no longer able to come to terms with them and so strengthen themselves
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against seekers after power. We have made a gulf between the far-seeing Sovereign
Power and the blind force of the people so that both have lost all meaning, for like the
blind man and his stick, both are powerless apart.
3. In order to incite seekers after power to a misuse of power we have set all forces in
opposition one to another, breaking up their liberal tendencies towards independence.
To this end we have stirred up every form of enterprise, we have armed all parties, we
have set up authority as a target for every ambition. Of States we have made
gladiatorial arenas where a lot of confused issues contend ... A little more, and
disorders and bankruptcy will be universal ...
4. Babblers, inexhaustible, have turned into oratorical contests the sittings of
Parliament and Administrative Boards. Bold journalists and unscrupulous
pamphleteers daily fall upon executive officials. Abuses of power will put the final
touch in preparing all institutions for their overthrow and everything will fly skyward
under the blows of the maddened mob.
POVERTY OUR WEAPON
5. All people are chained down to heavy toil by poverty more firmly than ever. They
were chained by slavery and serfdom; from these, one way and another, they might
free themselves. These could be settled with, but from want they will never get away.
We have included in the constitution such rights as to the masses appear fictitious and
not actual rights. All these so-called "Peoples Rights" can exist only in idea, an idea
which can never be realized in practical life. What is it to the proletariat laborer,
bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to
babble, if journalists get the right to scribble any nonsense side by side with good
stuff, once the proletariat has no other profit out of the constitution save only those
pitiful crumbs which we fling them from our table in return for their voting in favor
of what we dictate, in favor of the men we place in power, the servants of our
AGENTUR ... Republican rights for a poor man are no more than a bitter piece of
irony, for the necessity he is under of toiling almost all day gives him no present use
of them, but the other hand robs him of all guarantee of regular and certain earnings
by making him dependent on strikes by his comrades or lockouts by his masters.
WE SUPPORT COMMUNISM
6. The people, under our guidance, have annihilated the aristocracy, who were their
one and only defense and foster-mother for the sake of their own advantage which is
inseparably bound up with the well-being of the people. Nowadays, with the
destruction of the aristocracy, the people have fallen into the grips of merciless
money-grinding scoundrels who have laid a pitiless and cruel yoke upon the necks of
the workers.
7. We appear on the scene as alleged saviours of the worker from this oppression
when we propose to him to enter the ranks of our fighting forces - Socialists,
Anarchists, Communists - to whom we always give support in accordance with an
alleged brotherly rule (of the solidarity of all humanity) of our SOCIAL MASONRY.
The aristocracy, which enjoyed by law the labor of the workers, was interested in
seeing that the workers were well fed, healthy, and strong. We are interested in just
the opposite - in the diminution, the KILLING OUT OF THE GOYIM. Our power is
in the chronic shortness of food and physical weakness of the worker because by all
that this implies he is made the slave of our will, and he will not find in his own
authorities either strength or energy to set against our will. Hunger creates the right of
capital to rule the worker more surely than it was given to the aristocracy by the legal
authority of kings.
8. By want and the envy and hatred which it engenders we shall move the mobs and
with their hands we shall wipe out all those who hinder us on our way.
9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE
WORLD TO BE CROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP
AWAY EVERYTHING THAT MIGHT BE A HINDRANCE THERETO. (The
Biblical "Anti-Christ?")
10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of
our specialists. Therefore they do not see the urgent necessity of what we, when our
kingdom comes, shall adopt at once, namely this, that IT IS ESSENTIAL TO
TEACH IN NATIONAL SCHOOLS ONE SIMPLE, TRUE PIECE OF
KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE KNOWLEDGE OF
THE STRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH
REQUIRES DIVISION OF LABOR, AND, CONSEQUENTLY, THE DIVISION
OF MEN INTO CLASSES AND CONDITIONS. It is essential for all to know that
OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITY THERE
CANNOT BE ANY EQUALITY, that he, who by any act of his compromises a
whole class, cannot be equally responsible before the law with him who affects no
one but only his own honor. The true knowledge of the structure of society, into the
secrets of which we do not admit the GOYIM, would demonstrate to all men that the
positions and work must be kept within a certain circle, that they may not become a
source of human suffering, arising from an education which does not correspond with
the work which individuals are called upon to do. After a thorough study of this
knowledge, the peoples will voluntarily submit to authority and accept such position
as is appointed them in the State. In the present state of knowledge and the direction
we have given to its development of the people, blindly believing things in print -
cherishes - thanks to promptings intended to mislead and to its own ignorance - a
blind hatred towards all conditions which it considers above itself, for it has no
understanding of the meaning of class and condition.
JEWS WILL BE SAFE
11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS
of an ECONOMIC CRISES, which will stop dealing on the exchanges and bring
industry to a standstill. We shall create by all the secret subterranean methods open to
us and with the aid of gold, which is all in our hands, A UNIVERSAL ECONOMIC
CRISES WHEREBY WE SHALL THROW UPON THE STREETS WHOLE MOBS
OF WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE.
These mobs will rush delightedly to shed the blood of those whom, in the simplicity
of their ignorance, they have envied from their cradles, and whose property they will
then be able to loot.
12. "OURS" THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK
WILL BE KNOWN TO US AND WE SHALL TAKE MEASURES TO PROTECT
OUR OWN.
13. We have demonstrated that progress will bring all the GOYIM to the sovereignty
of reason. Our despotism will be precisely that; for it will know how, by wise
severities, to pacificate all unrest, to cauterize liberalism out of all institutions.
14. When the populace has seen that all sorts of concessions and indulgences are
yielded it, in the same name of freedom it has imagined itself to be sovereign lord and
has stormed its way to power, but, naturally like every other blind man, it has come
upon a host of stumbling blocks. IT HAS RUSHED TO FIND A GUIDE, IT HAS
NEVER HAD THE SENSE TO RETURN TO THE FORMER STATE and it has laid
down its plenipotentiary powers at OUR feet. Remember the French Revolution, to
which it was we who gave the name of "Great": the secrets of its preparations are
well known to us for it was wholly the work of our hands.
15. Ever since that time we have been leading the peoples from one disenchantment
to another, so that in the end they should turn also from us in favor of that KINGDESPOT
OF THE BLOOD OF ZION, WHOM WE ARE PREPARING FOR THE
WORLD.
16. At the present day we are, as an international force, invincible, because if attacked
by some we are supported by other States. It is the bottomless rascality of the
GOYIM peoples, who crawl on their bellies to force, but are merciless towards
weakness, unsparing to faults and indulgent to crimes, unwilling to bear the
contradictions of a free social system but patient unto martyrdom under the violence
of a bold despotism - it is those qualities which are aiding us to independence. From
the premier-dictators of the present day, the GOYIM peoples suffer patiently and bear
such abuses as for the least of them they would have beheaded twenty kings.
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17. What is the explanation of this phenomenon, this curious inconsequence of the
masses of the peoples in their attitude towards what would appear to be events of the
same order?
18. It is explained by the fact that these dictators whisper to the peoples through their
agents that through these abuses they are inflicting injury on the States with the
highest purpose - to secure the welfare of the peoples, the international brotherhood
of them all, their solidarity and equality of rights. Naturally they do not tell the
peoples that this unification must be accomplished only under our sovereign rule.
19. And thus the people condemn the upright and acquit the guilty, persuaded ever
more and more that it can do whatsoever it wishes. Thanks to this state of things, the
people are destroying every kind of stability and creating disorders at every step.
20. The word "freedom" brings out the communities of men to fight against every
kind of force, against every kind of authority even against God and the laws of nature.
For this reason we, when we come into our kingdom, shall have to erase this word
from the lexicon of life as implying a principle of brute force which turns mobs into
bloodthirsty beasts.
21. These beasts, it is true, fall asleep again every time when they have drunk their fill
of blood, and at such time can easily be riveted into their chains. But if they be not
given blood they will not sleep and continue to struggle.

PROTOCOL No. 4
1. Every republic passes through several stages. The first of these is comprised in the
early days of mad raging by the blind mob, tossed hither and thither, right and left:
the second is demagogy from which is born anarchy, and that leads inevitably to
despotism - not any longer legal and overt, and therefore responsible despotism, but
to unseen and secretly hidden, yet nevertheless sensibly felt despotism in the hands of
some secret organization or other, whose acts are the more unscrupulous inasmuch as
it works behind a screen, behind the backs of all sorts of agents, the changing of
whom not only does not injuriously affect but actually aids the secret force by saving
it, thanks to continual changes, from the necessity of expanding its resources on the
rewarding of long services.
2. Who and what is in a position to overthrow an invisible force? And this is precisely
what our force is. GENTILE masonry blindly serves as a screen for us and our
objects, but the plan of action of our force, even its very abiding-place, remains for
the whole people an unknown mystery.
WE SHALL DESTROY GOD
3. But even freedom might be harmless and have its place in the State economy
without injury to the well-being of the peoples if it rested upon the foundation of faith
in God, upon the brotherhood of humanity, unconnected with the conception of
equality, which is negatived by the very laws of creation, for they have established
subordination. With such a faith as this a people might be governed by a wardship of
parishes, and would walk contentedly and humbly under the guiding hand of its
spiritual pastor submitting to the dispositions of God upon earth. This is the reason
why IT IS INDISPENSABLE FOR US TO UNDERMINE ALL FAITH, TO TEAR
OUT OF THE MIND OF THE "GOYIM" THE VERY PRINCIPLE OF GOD-HEAD
AND THE SPIRIT, AND TO PUT IN ITS PLACE ARITHMETICAL
CALCULATIONS AND MATERIAL NEEDS.
4. In order to give the GOYIM no time to think and take note, their minds must be
diverted towards industry and trade. Thus, all the nations will be swallowed up in the
pursuit of gain and in the race for it will not take note of their common foe. But again,
in order that freedom may once for all disintegrate and ruin the communities of the
GOYIM, we must put industry on a speculative basis: the result of this will be that
what is withdrawn from the land by industry will slip through the hands and pass into
speculation, that is, to our classes.
5. The intensified struggle for superiority and shocks delivered to economic life will
create, nay, have already created, disenchanted, cold and heartless communities. Such
communities will foster a strong aversion towards the higher political and towards
religion. Their only guide is gain, that is Gold, which they will erect into a veritable
cult, for the sake of those material delights which it can give. Then will the hour
strike when, not for the sake of attaining the good, not even to win wealth, but solely
out of hatred towards the privileged, the lower classes of the GOYIM will follow our
lead against our rivals for power, the intellectuals of the GOYIM.
PROTOCOL No. 5
1. What form of administrative rule can be given to communities in which corruption
has penetrated everywhere, communities where riches are attained only by the clever
surprise tactics of semi-swindling tricks; where loseness reigns: where morality is
maintained by penal measures and harsh laws but not by voluntarily accepted
principles: where the feelings towards faith and country are obligated by
cosmopolitan convictions? What form of rule is to be given to these communities if
not that despotism which I shall describe to you later? We shall create an intensified
centralization of government in order to grip in our hands all the forces of the
community. We shall regulate mechanically all the actions of the political life of our
subjects by new laws. These laws will withdraw one by one all the indulgences and
liberties which have been permitted by the GOYIM, and our kingdom will be
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distinguished by a despotism of such magnificent proportions as to be at any moment
and in every place in a position to wipe out any GOYIM who oppose us by deed or
word.
2. We shall be told that such a despotism as I speak of is not consistent with the
progress of these days, but I will prove to you that it is.
3. In the times when the peoples looked upon kings on their thrones as on a pure
manifestation of the will of God, they submitted without a murmur to the despotic
power of kings: but from the day when we insinuated into their minds the conception
of their own rights they began to regard the occupants of thrones as mere ordinary
mortals. The holy unction of the Lord's Anointed has fallen from the heads of kings in
the eyes of the people, and when we also robbed them of their faith in God the might
of power was flung upon the streets into the place of public proprietorship and was
seized by us.
MASSES LED BY LIES
4. Moreover, the art of directing masses and individuals by means of cleverly
manipulated theory and verbiage, by regulations of life in common and all sorts of
other quirks, in all which the GOYIM understand nothing, belongs likewise to the
specialists of our administrative brain. Reared on analysis, observation, on delicacies
of fine calculation, in this species of skill we have no rivals, any more than we have
either in the drawing up of plans of political actions and solidarity. In this respect the
Jesuits alone might have compared with us, but we have contrived to discredit them
in the eyes of the unthinking mob as an overt organization, while we ourselves all the
while have kept our secret organization in the shade. However, it is probably all the
same to the world who is its sovereign lord, whether the head of Catholicism or our
despot of the blood of Zion! But to us, the Chosen People, it is very far from being a
matter of indifference.
5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY
A COALITION OF THE "GOYIM" OF ALL THE WORLD: but from this danger
we are secured by the discord existing among them whose roots are so deeply seated
that they can never now be plucked up. We have set one against another the personal
and national reckonings of the GOYIM, religious and race hatreds, which we have
fostered into a huge growth in the course of the past twenty centuries. This is the
reason why there is not one State which would anywhere receive support if it were to
raise its arm, for every one of them must bear in mind that any agreement against us
would be unprofitable to itself. We are too strong - there is no evading our power.
THE NATIONS CANNOT COME TO EVEN AN INCONSIDERABLE PRIVATE
AGREEMENT WITHOUT OUR SECRETLY HAVING A HAND IN IT.
6. PER ME REGES REGNANT. "It is through me that Kings reign." And it was said
by the prophets that we were chosen by God Himself to rule over the whole earth.
God has endowed us with genius that we may be equal to our task. Were genius in the
opposite camp it would still struggle against us, but even so, a newcomer is no match
for the old-established settler: the struggle would be merciless between us, such a
fight as the world has never seen. Aye, and the genius on their side would have
arrived too late. All the wheels of the machinery of all States go by the force of the
engine, which is in our hands, and that engine of the machinery of States is - Gold.
The science of political economy invented by our learned elders has for long past
been giving royal prestige to capital.
MONOPOLY CAPITAL
7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of
industry and trade: this is already being put in execution by an unseen hand in all
quarters of the world. This freedom will give political force to those engaged in
industry, and that will help to oppress the people. Nowadays it is more important to
disarm the peoples than to lead them into war: more important to use for our
advantage the passions which have burst into flames than to quench their fire: more
important to eradicate them. THE PRINCIPLE OBJECT OF OUR DIRECTORATE
CONSISTS IN THIS: TO DEBILITATE THE PUBLIC MIND BY CRITICISM; TO
LEAD IT AWAY FROM SERIOUS REFLECTIONS CALCULATED TO AROUSE
RESISTANCE; TO DISTRACT THE FORCES OF THE MIND TOWARDS A
SHAM FIGHT OF EMPTY ELOQUENCE.
8. In all ages the people of the world, equally with individuals, have accepted words
for deeds, for THEY ARE CONTENT WITH A SHOW and rarely pause to note, in
the public arena, whether promises are followed by performance. Therefore we shall
establish show institutions which will give eloquent proof of their benefit to progress.
9. We shall assume to ourselves the liberal physiognomy of all parties, of all
directions, and we shall give that physiognomy a VOICE IN ORATORS WHO WILL
SPEAK SO MUCH THAT THEY WILL EXHAUST THE PATIENCE OF THEIR
HEARERS AND PRODUCE AN ABHORRENCE OF ORATORY.
10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST
BRING IT INTO A STATE OF BEWILDERMENT BY GIVING EXPRESSION
FROM ALL SIDES TO SO MANY CONTRADICTORY OPINIONS AND FOR
SUCH LENGTH OF TIME AS WILL SUFFICE TO MAKE THE "GOYIM" LOSE
THEIR HEADS IN THE LABYRINTH AND COME TO SEE THAT THE BEST
THING IS TO HAVE NO OPINION OF ANY KIND IN MATTERS POLITICAL,
which it is not given to the public to understand, because they are understood only by
him who guides the public. This is the first secret.
11. The second secret requisite for the success of our government is comprised in the
following: To multiply to such an extent national failings, habits, passions, conditions
of civil life, that it will be impossible for anyone to know where he is in the resulting
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chaos, so that the people in consequence will fail to understand one another. This
measure will also serve us in another way, namely, to sow discord in all parties, to
dislocate all collective forces which are still unwilling to submit to us, and to
discourage any kind of personal initiative which might in any degree hinder our
affair. THERE IS NOTHING MORE DANGEROUS THAN PERSONAL
INITIATIVE: if it has genius behind it, such initiative can do more than can be done
by millions of people among whom we have sown discord. We must so direct the
education of the GOYIM communities that whenever they come upon a matter
requiring initiative they may drop their hands in despairing impotence. The strain
which results from freedom of actions saps the forces when it meets with the freedom
of another. From this collision arise grave moral shocks, disenchantments, failures.
BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT
THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A
NATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY
VIOLENCE GRADUALLY TO ABSORB ALL THE STATE FORCES OF THE
WORLD AND TO FORM A SUPER-GOVERNMENT. In place of the rulers of today
we shall set up a bogey which will be called the Super-Government
Administration. Its hands will reach out in all directions like nippers and its
organization will be of such colossal dimensions that it cannot fail to subdue all the
nations of the world. (League of Nations and subsequent United Nations Organization
- Ed.).
PROTOCOL No. 6
1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches,
upon which even large fortunes of the GOYIM will depend to such an extent that they
will go to the bottom together with the credit of the States on the day after the
political smash ... (Compulsory superannuation, Social Security).
2. You gentlemen here present who are economists, just strike an estimate of the
significance of this combination! ...
3. In every possible way we must develop the significance of our Super-Government
by representing it as the Protector and Benefactor of all those who voluntarily submit
to us.
4. The aristocracy of the GOYIM as a political force, is dead - We need not take it
into account; but as landed proprietors they can still be harmful to us from the fact
that they are self-sufficing in the resources upon which they live. It is essential
therefore for us at whatever cost to deprive them of their land. This object will be best
attained by increasing the burdens upon landed property - in loading lands with debts.
These measures will check land-holding and keep it in a state of humble and
unconditional submission.
5. The aristocrats of the GOYIM, being hereditarily incapable of contenting
themselves with little, will rapidly burn up and fizzle out.
WE SHALL ENSLAVE GENTILES
6. At the same time we must intensively patronize trade and industry, but, first and
foremost, speculation, the part played by which is to provide a counterpoise to
industry: the absence of speculative industry will multiply capital in private hands and
will serve to restore agriculture by freeing the land from indebtedness to the land
banks. What we want is that industry should drain off from the land both labor and
capital and by means of speculation transfer into our hands all the money of the
world, and thereby throw all the GOYIM into the ranks of the proletariat. Then the
GOYIM will bow down before us, if for no other reason but to get the right to exist.
7. To complete the ruin of the industry of the GOYIM we shall bring to the assistance
of speculation the luxury which we have developed among the GOYIM, that greedy
demand for luxury which is swallowing up everything. WE SHALL RAISE THE
RATE OF WAGES WHICH, HOWEVER, WILL NOT BRING ANY
ADVANTAGE TO THE WORKERS, FOR, AT THE SAME TIME, WE SHALL
PRODUCE A RISE IN PRICES OF THE FIRST NECESSARIES OF LIFE,
ALLEGING THAT IT ARISES FROM THE DECLINE OF AGRICULTURE AND
CATTLE-BREEDING: WE SHALL FURTHER UNDERMINE ARTFULLY AND
DEEPLY SOURCES OF PRODUCTION, BY ACCUSTOMING THE WORKERS
TO ANARCHY AND TO DRUNKENNESS AND SIDE BY SIDE THEREWITH
TAKING ALL MEASURE TO EXTIRPATE FROM THE FACE OF THE EARTH
ALL THE EDUCATED FORCES OF THE "GOYIM."
8. IN ORDER THAT THE TRUE MEANING OF THINGS MAY NOT STRIKE
THE "GOYIM" BEFORE THE PROPER TIME WE SHALL MASK IT UNDER AN
ALLEGED ARDENT DESIRE TO SERVE THE WORKING CLASSES AND THE
GREAT PRINCIPLES OF POLITICAL ECONOMY ABOUT WHICH OUR
ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC
PROPAGANDA.

PROTOCOL No. 7
1. The intensification of armaments, the increase of police forces - are all essential for
the completion of the aforementioned plans. What we have to get at is that there
should be in all the States of the world, besides ourselves, only the masses of the
proletariat, a few millionaires devoted to our interests, police and soldiers.
2. Throughout all Europe, and by means of relations with Europe, in other continents
also, we must create ferments, discords and hostility. Therein we gain a double
advantage. In the first place we keep in check all countries, for they will know that we
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have the power whenever we like to create disorders or to restore order. All these
countries are accustomed to see in us an indispensable force of coercion. In the
second place, by our intrigues we shall tangle up all the threads which we have
stretched into the cabinets of all States by means of the political, by economic
treaties, or loan obligations. In order to succeed in this we must use great cunning and
penetration during negotiations and agreements, but, as regards what is called the
"official language," we shall keep to the opposite tactics and assume the mask of
honesty and complacency. In this way the peoples and governments of the GOYIM,
whom we have taught to look only at the outside whatever we present to their notice,
will still continue to accept us as the benefactors and saviours of the human race.
UNIVERSAL WAR
3. We must be in a position to respond to every act of opposition by war with the
neighbors of that country which dares to oppose us: but if these neighbors should also
venture to stand collectively together against us, then we must offer resistance by a
universal war.
4. The principal factor of success in the political is the secrecy of its undertakings: the
word should not agree with the deeds of the diplomat.
5. We must compel the governments of the GOYIM to take action in the direction
favored by our widely conceived plan, already approaching the desired
consummation, by what we shall represent as public opinion, secretly promoted by us
through the means of that so-called "Great Power" - THE PRESS, WHICH, WITH A
FEW EXCEPTIONS THAT MAY BE DISREGARDED, IS ALREADY ENTIRELY
IN OUR HANDS.
6. In a word, to sum up our system of keeping the governments of the goyim in
Europe in check, we shall show our strength to one of them by terrorist attempts and
to all, if we allow the possibility of a general rising against us, we shall respond with
the guns of America or China or Japan. (The Russo-Japanese War of 1904-1905 -
Ed.).
PROTOCOL No. 8
1. We must arm ourselves with all the weapons which our opponents might employ
against us. We must search out in the very finest shades of expression and the knotty
points of the lexicon of law justification for those cases where we shall have to
pronounce judgments that might appear abnormally audacious and unjust, for it is
important that these resolutions should be set forth in expressions that shall seem to
be the most exalted moral principles cast into legal form. (Genocide Convention?
U.N. Declaration of the Rights of the Child?) Our directorate must surround itself
with all these forces of civilization among which it will have to work. It will surround
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itself with publicists, practical jurists, administrators, diplomats and, finally, with
persons prepared by a special super-educational training IN OUR SPECIAL
SCHOOLS (Rhodes Scholars? London School of Economics?) These persons will
have consonance of all the secrets of the social structure, they will know all the
languages that can be made up by political alphabets and words; they will be made
acquainted with the whole underside of human nature, with all its sensitive chords on
which they will have to play. These chords are the cast of mind of the GOYIM, their
tendencies, short-comings, vices and qualities, the particularities of classes and
conditions. Needless to say that the talented assistants of authority, of whom I speak,
will be taken not from among the GOYIM, who are accustomed to perform their
administrative work without giving themselves the trouble to think what its aim is,
and never consider what it is needed for. The administrators of the GOYIM sign
papers without reading them, ( As Margaret Thatcher signed-away British
sovereignty by the Maastricht Treaty? As Australian Parliamentarians signed over
2,000 U.N. Treaties . . . unread?) and they serve either for mercenary reasons or from
ambition.
2. We shall surround our government with a whole world of economists. That is the
reason why economic sciences form the principal subject of the teaching given to the
Jews. Around us again will be a whole constellation of bankers, industrialists,
capitalists and - THE MAIN THING - MILLIONAIRES, BECAUSE IN
SUBSTANCE EVERYTHING WILL BE SETTLED BY THE QUESTION OF
FIGURES.
3. For a time, until there will no longer be any risk in entrusting responsible posts in
our State to our brother-Jews, we shall put them in the hands of persons whose past
and reputation are such that between them and the people lies an abyss, persons who,
in case of disobedience to our instructions, must face criminal charges or disappear -
this in order to make them defend our interests to their last gasp.
PROTOCOL No. 9
1. In applying our principles let attention be paid to the character of the people in
whose country you live and act; a general, identical application of them, until such
time as the people shall have been re-educated to our pattern, cannot have success.
But by approaching their application cautiously you will see that not a decade will
pass before the most stubborn character will change and we shall add a new people to
the ranks of those already subdued by us.
2. The words of the liberal, which are in effect the words of our masonic watchword,
namely, "Liberty, Equality, Fraternity," will, when we come into our kingdom, be
changed by us into words no longer of a watchword, but only an expression of
idealism, namely, into "The right of liberty, the duty of equality, the ideal of
brotherhood." That is how we shall put it, - and so we shall catch the bull by the
horns ... DE FACTO we have already wiped out every kind of rule except our own,
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although DE JURE there still remain a good many of them. Nowadays, if any States
raise a protest against us it is only PRO FORMA at our discretion and by our
direction, for THEIR ANTI-SEMITISM IS INDISPENSABLE TO US FOR THE
MANAGEMENT OF OUR LESSER BRETHREN. I will not enter into further
explanations, for this matter has formed the subject of repeated discussions amongst
us.
JEWISH SUPER-STATE
3. For us there are not checks to limit the range of our activity. Our Super-
Government subsists in extra-legal conditions which are described in the accepted
terminology by the energetic and forcible word - Dictatorship. I am in a position to
tell you with a clear conscience that at the proper time we, the law-givers, shall
execute judgment and sentence, we shall slay and we shall spare, we, as head of all
our troops, are mounted on the steed of the leader. We rule by force of will, because
in our hands are the fragments of a once powerful party, now vanquished by us. AND
THE WEAPONS IN OUR HANDS ARE LIMITLESS AMBITIONS, BURNING
GREEDINESS, MERCILESS VENGEANCE, HATREDS AND MALICE.
4. IT IS FROM US THAT THE ALL-ENGULFING TERROR PROCEEDS. WE
HAVE IN OUR SERVICE PERSONS OF ALL OPINIONS, OF ALL DOCTRINES,
RESTORATING MONARCHISTS, DEMAGOGUES, SOCIALISTS,
COMMUNISTS, AND UTOPIAN DREAMERS OF EVERY KIND. We have
harnessed them all to the task: EACH ONE OF THEM ON HIS OWN ACCOUNT IS
BORING AWAY AT THE LAST REMNANTS OF AUTHORITY, IS STRIVING
TO OVERTHROW ALL ESTABLISHED FORM OF ORDER. By these acts all
States are in torture; they exhort to tranquility, are ready to sacrifice everything for
peace: BUT WE WILL NOT GIVE THEM PEACE UNTIL THEY OPENLY
ACKNOWLEDGE OUR INTERNATIONAL SUPER-GOVERNMENT, AND
WITH SUBMISSIVENESS.
5. The people have raised a howl about the necessity of settling the question of
Socialism by way of an international agreement. DIVISION INTO FRACTIONAL
PARTIES HAS GIVEN THEM INTO OUR HANDS, FOR, IN ORDER TO CARRY
ON A CONTESTED STRUGGLE ONE MUST HAVE MONEY, AND THE
MONEY IS ALL IN OUR HANDS.
6. We might have reason to apprehend a union between the "clear-sighted" force of
the GOY kings on their thrones and the "blind" force of the GOY mobs, but we have
taken all the needful measure against any such possibility: between the one and the
other force we have erected a bulwark in the shape of a mutual terror between them.
In this way the blind force of the people remains our support and we, and we only,
shall provide them with a leader and, of course, direct them along the road that leads
to our goal.
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7. In order that the hand of the blind mob may not free itself from our guiding hand,
we must every now and then enter into close communion with it, if not actually in
person, at any rate through some of the most trusty of our brethren. When we are
acknowledged as the only authority we shall discuss with the people personally on the
market, places, and we shall instruct them on questings of the political in such wise as
may turn them in the direction that suits us.
8. Who is going to verify what is taught in the village schools? But what an envoy of
the government or a king on his throne himself may say cannot but become
immediately known to the whole State, for it will be spread abroad by the voice of the
people.
9. In order to annihilate the institutions of the GOYIM before it is time we have
touched them with craft and delicacy, and have taken hold of the ends of the springs
which move their mechanism. These springs lay in a strict but just sense of order; we
have replaced them by the chaotic license of liberalism. We have got our hands into
the administration of the law, into the conduct of elections, into the press, into liberty
of the person, BUT PRINCIPALLY INTO EDUCATION AND TRAINING AS
BEING THE CORNERSTONES OF A FREE EXISTENCE.
CHRISTIAN YOUTH DESTROYED
10. WE HAVE FOOLED, BEMUSED AND CORRUPTED THE YOUTH OF THE
"GOYIM" BY REARING THEM IN PRINCIPLES AND THEORIES WHICH ARE
KNOWN TO US TO BE FALSE ALTHOUGH IT IS THAT THEY HAVE BEEN
INCULCATED.
11. Above the existing laws without substantially altering them, and by merely
twisting them into contradictions of interpretations, we have erected something
grandiose in the way of results. These results found expression in the fact that the
INTERPRETATIONS MASKED THE LAW: afterwards they entirely hid them from
the eyes of the governments owing to the impossibility of making anything out of the
tangled web of legislation.
12. This is the origin of the theory of course of arbitration.
13. You may say that the GOYIM will rise upon us, arms in hand, if they guess what
is going on before the time comes; but in the West we have against this a manoeuvre
of such appalling terror that the very stoutest hearts quail - the undergrounds,
metropolitans, those subterranean corridors which, before the time comes, will be
driven under all the capitals and from whence those capitals will be blown into the air
with all their organizations and archives.
PROTOCOL No. 10
1. To-day I begin with a repetition of what I said before, and I BEG YOU TO BEAR
IN MIND THAT GOVERNMENTS AND PEOPLE ARE CONTENT IN THE
POLITICAL WITH OUTSIDE APPEARANCES. And how, indeed, are the GOYIM
to perceive the underlying meaning of things when their representatives give the best
of their energies to enjoying themselves? For our policy it is of the greatest
importance to take cognizance of this detail; it will be of assistance to us when we
come to consider the division of authority of property, of the dwelling, of taxation
(the idea of concealed taxes), of the reflex force of the laws. All these questions are
such as ought not to be touched upon directly and openly before the people. In cases
where it is indispensable to touch upon them they must not be categorically named, it
must merely be declared without detailed exposition that the principles of
contemporary law are acknowledged by us. The reason of keeping silence in this
respect is that by not naming a principle we leave ourselves freedom of action, to
drop this or that out of it without attracting notice; if they were all categorically
named they would all appear to have been already given.
2. The mob cherishes a special affection and respect for the geniuses of political
power and accepts all their deeds of violence with the admiring response: "rascally,
well, yes, it is rascally, but it's clever! ... a trick, if you like, but how craftily played,
how magnificently done, what impudent audacity!" ...
OUR GOAL - WORLD POWER
3. We count upon attracting all nations to the task of erecting the new fundamental
structure, the project for which has been drawn up by us. This is why, before
everything, it is indispensable for us to arm ourselves and to store up in ourselves that
absolutely reckless audacity and irresistible might of the spirit which in the person of
our active workers will break down all hindrances on our way.
4. WHEN WE HAVE ACCOMPLISHED OUR COUP D'ETAT WE SHALL SAY
THEN TO THE VARIOUS PEOPLES: "EVERYTHING HAS GONE TERRIBLY
BADLY, ALL HAVE BEEN WORN OUT WITH SUFFERING. WE ARE
DESTROYING THE CAUSES OF YOUR TORMENT - NATIONALITIES,
FRONTIERS, DIFFERENCES OF COINAGES. YOU ARE AT LIBERTY, OF
COURSE, TO PRONOUNCE SENTENCE UPON US, BUT CAN IT POSSIBLY BE A
JUST ONE IF IT IS CONFIRMED BY YOU BEFORE YOU MAKE ANY TRIAL OF
WHAT WE ARE OFFERING YOU." ... THEN WILL THE MOB EXALT US AND
BEAR US UP IN THEIR HANDS IN A UNANIMOUS TRIUMPH OF HOPES
AND EXPECTATIONS. VOTING, WHICH WE HAVE MADE THE
INSTRUMENT WHICH WILL SET US ON THE THRONE OF THE WORLD BY
TEACHING EVEN THE VERY SMALLEST UNITS OF MEMBERS OF THE
HUMAN RACE TO VOTE BY MEANS OF MEETINGS AND AGREEMENTS BY
GROUPS, WILL THEN HAVE SERVED ITS PURPOSES AND WILL PLAY ITS
PART THEN FOR THE LAST TIME BY A UNANIMITY OF DESIRE TO MAKE
CLOSE ACQUAINTANCE WITH US BEFORE CONDEMNING US.
5. TO SECURE THIS WE MUST HAVE EVERYBODY VOTE WITHOUT
DISTINCTION OF CLASSES AND QUALIFICATIONS, in order to establish an
absolute majority, which cannot be got from the educated propertied classes. In this
way, by inculcating in all a sense of self-importance, we shall destroy among the
GOYIM the importance of the family and its educational value and remove the
possibility of individual minds splitting off, for the mob, handled by us, will not let
them come to the front nor even give them a hearing; it is accustomed to listen to us
only who pay it for obedience and attention. In this way we shall create a blind,
mighty force which will never be in a position to move in any direction without the
guidance of our agents set at its head by us as leaders of the mob. The people will
submit to this regime because it will know that upon these leaders will depend its
earnings, gratifications and the receipt of all kinds of benefits.
6. A scheme of government should come ready made from one brain, because it will
never be clinched firmly if it is allowed to be split into fractional parts in the minds of
many. It is allowable, therefore, for us to have cognizance of the scheme of action but
not to discuss it lest we disturb its artfulness, the interdependence of its component
parts, the practical force of the secret meaning of each clause. To discuss and make
alterations in a labor of this kind by means of numerous votings is to impress upon it
the stamp of all ratiocinations and misunderstandings which have failed to penetrate
the depth and nexus of its plottings. We want our schemes to be forcible and suitably
concocted. Therefore WE OUGHT NOT TO FLING THE WORK OF GENIUS OF
OUR GUIDE to the fangs of the mob or even of a select company.
7. These schemes will not turn existing institutions upside down just yet. They will
only effect changes in their economy and consequently in the whole combined
movement of their progress, which will thus be directed along the paths laid down in
our schemes.
POISON OF LIBERALISM
8. Under various names there exists in all countries approximately one and the same
thing. Representation, Ministry, Senate, State Council, Legislative and Executive
Corps. I need not explain to you the mechanism of the relation of these institutions to
one another, because you are aware of all that; only take note of the fact that each of
the above-named institutions corresponds to some important function of the State, and
I would beg you to remark that the word "important" I apply not to the institution but
to the function, consequently it is not the institutions which are important but their
functions. These institutions have divided up among themselves all the functions of
government - administrative, legislative, executive, wherefore they have come to
operate as do the organs in the human body. If we injure one part in the machinery of
State, the State falls sick, like a human body, and ... will die.
- 111 -
9. When we introduced into the State organism the poison of Liberalism its whole
political complexion underwent a change. States have been seized with a mortal
illness - blood poisoning. All that remains is to await the end of their death agony.
10. Liberalism produced Constitutional States, which took the place of what was the
only safeguard of the GOYIM, namely, Despotism; and A CONSTITUTION, AS
YOU WELL KNOW, IS NOTHING ELSE BUT A SCHOOL OF DISCORDS,
misunderstandings, quarrels, disagreements, fruitless party agitations, party whims -
in a word, a school of everything that serves to destroy the personality of State
activity. THE TRIBUNE OF THE "TALKERIES" HAS, NO LESS EFFECTIVELY
THAN THE PRESS, CONDEMNED THE RULERS TO INACTIVITY AND
IMPOTENCE, and thereby rendered them useless and superfluous, for which reason
indeed they have been in many countries deposed. THEN IT WAS THAT THE ERA
OF REPUBLICS BECOME POSSIBLE OF REALIZATION; AND THEN IT WAS
THAT WE REPLACED THE RULER BY A CARICATURE OF A
GOVERNMENT - BY A PRESIDENT, TAKEN FROM THE MOB, FROM THE
MIDST OF OUR PUPPET CREATURES, OR SLAVES. This was the foundation of
the mine which we have laid under the GOY people, I should rather say, under the
GOY peoples.
WE NAME PRESIDENTS
11. In the near future we shall establish the responsibility of presidents.
12. By that time we shall be in a position to disregard forms in carrying through
matters for which our impersonal puppet will be responsible. What do we care if the
ranks of those striving for power should be thinned, if there should arise a deadlock
from the impossibility of finding presidents, a deadlock which will finally disorganize
the country? ...
13. In order that our scheme may produce this result we shall arrange elections in
favor of such presidents as have in their past some dark, undiscovered stain, some
"Panama" or other - then they will be trustworthy agents for the accomplishment of
our plans out of fear of revelations and from the natural desire of everyone who has
attained power, namely, the retention of the privileges, advantages and honor
connected with the office of president. The chamber of deputies will provide cover
for, will protect, will elect presidents, but we shall take from it the right to propose
new, or make changes in existing laws, for this right will be given by us to the
responsible president, a puppet in our hands. Naturally, the authority of the presidents
will then become a target for every possible form of attack, but we shall provide him
with a means of self-defense in the right of an appeal to the people, for the decision of
the people over the heads of their representatives, that is to say, an appeal to that same
blind slave of ours - the majority of the mob. Independently of this we shall invest the
president with the right of declaring a state of war. We shall justify this last right on
the ground that the president as chief of the whole army of the country must have it at
his disposal, in case of need for the defense of the new republican constitution, the
right to defend which will belong to him as the responsible representative of this
constitution. (Iran? Grenada? Kuwait? Iraq? Panama? Somalia? Bosnia? Kosovo?
Indonesia?)
14. It is easy to understand that in these conditions the key of the shrine will lie in our
hands, and no one outside ourselves will any longer direct the force of legislation.
15. Besides this we shall, with the introduction of the new republican constitution,
take from the Chamber the right of interpolation on government measures, on the
pretext of preserving political secrecy, and, further, we shall by the new constitution
reduce the number of representatives to a minimum, thereby proportionately reducing
political passions and the passion for politics. If, however, they should, which is
hardly to be expected, burst into flame, even in this minimum, we shall nullify them
by a stirring appeal and a reference to the majority of the whole people ... Upon the
president will depend the appointment of presidents and vice-presidents of the
Chamber and the Senate. Instead of constant sessions of Parliaments we shall reduce
their sittings to a few months. Moreover, the president, as chief of the executive
power, will have the right to summon and dissolve Parliament, and, in the latter case,
to prolong the time for the appointment of a new parliamentary assembly. But in
order that the consequences of all these acts which in substance are illegal, should
not, prematurely for our plans, fall upon the responsibility established by us of the
president, WE SHALL INSTIGATE MINISTERS AND OTHER OFFICIALS OF
THE HIGHER ADMINISTRATION ABOUT THE PRESIDENT TO EVADE HIS
DISPOSITIONS BY TAKING MEASURES OF THEIR OWN, for doing which they
will be made the scapegoats in his place ... This part we especially recommend to be
given to be played by the Senate, the Council of State, or the Council of Ministers,
but not to an individual official.
16. The president will, at our discretion, interpret the sense of such of the existing
laws as admit of various interpretation; he will further annul them when we indicate
to him the necessity to do so, besides this, he will have the right to propose temporary
laws, and even new departures in the government constitutional working, the pretext
both for the one and the other being the requirements for the supreme welfare of the
State. (Presidential Decrees such as F.D.R. employed to debase the US dollar and
steal the gold and to place the U.S. under a permanent State of Emergency and War
against its own citizens?)
WE SHALL DESTROY
17. By such measure we shall obtain the power of destroying little by little, step by
step, all that at the outset when we enter on our rights, we are compelled to introduce
into the constitutions of States to prepare for the transition to an imperceptible
abolition of every kind of constitution, and then the time is come to turn every form
of government into OUR DESPOTISM.
18. The recognition of our despot may also come before the destruction of the
constitution; the moment for this recognition will come when the peoples, utterly
wearied by the irregularities and incompetence - a matter which we shall arrange for -
of their rulers, will clamor: "Away with them and give us one king over all the earth
who will unite us and annihilate the causes of disorders - frontiers, nationalities,
religions, State debts - who will give us peace and quiet which we cannot find under
our rulers and representatives."
19. But you yourselves perfectly well know that TO PRODUCE THE POSSIBILITY
OF THE EXPRESSION OF SUCH WISHES BY ALL THE NATIONS IT IS
INDISPENSABLE TO TROUBLE IN ALL COUNTRIES THE PEOPLE'S
RELATIONS WITH THEIR GOVERNMENTS SO AS TO UTTERLY EXHAUST
HUMANITY WITH DISSENSION, HATRED, STRUGGLE, ENVY AND EVEN
BY THE USE OF TORTURE, BY STARVATION, BY THE INOCULATION OF
DISEASES, BY WANT, SO THAT THE "GOYIM" SEE NO OTHER ISSUE
THAN TO TAKE REFUGE IN OUR COMPLETE SOVEREIGNTY IN MONEY
AND IN ALL ELSE.
20. But if we give the nations of the world a breathing space the moment we long for
is hardly likely ever to arrive.
PROTOCOL No. 11
1. The State Council has been, as it were, the emphatic expression of the authority of
the ruler: it will be, as the "show" part of the Legislative Corps, what may be called
the editorial committee of the laws and decrees of the ruler.
2. This, then, is the program of the new constitution. We shall make Law, Right and
Justice (1) in the guise of proposals to the Legislative Corps, (2) by decrees of the
president under the guise of general regulations, of orders of the Senate and of
resolutions of the State Council in the guise of ministerial orders, (3) and in case a
suitable occasion should arise - in the form of a revolution in the State.
3. Having established approximately the MODUS AGENDI we will occupy ourselves
with details of those combinations by which we have still to complete the revolution
in the course of the machinery of State in the direction already indicated. By these
combinations I mean the freedom of the Press, the right of association, freedom of
conscience, the voting principle, and many another that must disappear for ever from
the memory of man, or undergo a radical alteration the day after the promulgation of
the new constitution. It is only at the moment that we shall be able at once to
announce all our orders, for, afterwards, every noticeable alteration will be
dangerous, for the following reasons: if this alteration be brought in with harsh
severity and in a sense of severity and limitations, it may lead to a feeling of despair
caused by fear of new alterations in the same direction; if, on the other hand, it be
brought in a sense of further indulgences it will be said that we have recognized our
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own wrong-doing and this will destroy the prestige of the infallibility of our authority,
or else it will be said that we have become alarmed and are compelled to show a
yielding disposition, for which we shall get no thanks because it will be supposed to
be compulsory ... Both the one and the other are injurious to the prestige of the new
constitution. What we want is that from the first moment of its promulgation, while
the peoples of the world are still stunned by the accomplished fact of the revolution,
still in a condition of terror and uncertainty, they should recognize once for all that we
are so strong, so inexpugnable, so super-abundantly filled with power, that in no case
shall we take any account of them, and so far from paying any attention to their
opinions or wishes, we are ready and able to crush with irresistible power all
expression or manifestation thereof at every moment and in every place, that we have
seized at once everything we wanted and shall in no case divide our power with them
... Then in fear and trembling they will close their eyes to everything, and be content
to await what will be the end of it all.
WE ARE WOLVES
4. The GOYIM are a flock of sheep, and we are their wolves. And you know what
happens when the wolves get hold of the flock? ....
5. There is another reason also why they will close their eyes: for we shall keep
promising them to give back all the liberties we have taken away as soon as we have
quelled the enemies of peace and tamed all parties ....
6. It is not worth to say anything about how long a time they will be kept waiting for
this return of their liberties ....
7. For what purpose then have we invented this whole policy and insinuated it into the
minds of the GOY without giving them any chance to examine its underlying
meaning? For what, indeed, if not in order to obtain in a roundabout way what is for
our scattered tribe unattainable by the direct road? It is this which has served as the
basis for our organization of SECRET MASONRY WHICH IS NOT KNOWN TO,
AND AIMS WHICH ARE NOT EVEN SO MUCH AS SUSPECTED BY, THESE
"GOY" CATTLE, ATTRACTED BY US INTO THE "SHOW" ARMY OF
MASONIC LODGES IN ORDER TO THROW DUST IN THE EYES OF THEIR
FELLOWS.
8. God has granted to us, His Chosen People, the gift of the dispersion, and in this
which appears in all eyes to be our weakness, has come forth all our strength, which
has now brought us to the threshold of sovereignty over all the world.
9. There now remains not much more for us to build up upon the foundation we have
laid.
PROTOCOL No. 12
1. The word "freedom," which can be interpreted in various ways, is defined by us as
follows -
2. Freedom is the right to do what which the law allows. This interpretation of the
word will at the proper time be of service to us, because all freedom will thus be in
our hands, since the laws will abolish or create only that which is desirable for us
according to the aforesaid program.
3. We shall deal with the press in the following way: what is the part played by the
press to-day? It serves to excite and inflame those passions which are needed for our
purpose or else it serves selfish ends of parties. It is often vapid, unjust, mendacious,
and the majority of the public have not the slightest idea what ends the press really
serves. We shall saddle and bridle it with a tight curb: we shall do the same also with
all productions of the printing press, for where would be the sense of getting rid of the
attacks of the press if we remain targets for pamphlets and books? The produce of
publicity, which nowadays is a source of heavy expense owing to the necessity of
censoring it, will be turned by us into a very lucrative source of income to our State:
we shall lay on it a special stamp tax and require deposits of caution-money before
permitting the establishment of any organ of the press or of printing offices; these will
then have to guarantee our government against any kind of attack on the part of the
press. For any attempt to attack us, if such still be possible, we shall inflict fines
without mercy. Such measures as stamp tax, deposit of caution-money and fines
secured by these deposits, will bring in a huge income to the government. It is true
that party organs might not spare money for the sake of publicity, but these we shall
shut up at the second attack upon us. No one shall with impunity lay a finger on the
aureole of our government infallibility. The pretext for stopping any publication will
be the alleged plea that it is agitating the public mind without occasion or
justification. I BEG YOU TO NOTE THAT AMONG THOSE MAKING ATTACKS
UPON US WILL ALSO BE ORGANS ESTABLISHED BY US, BUT THEY WILL
ATTACK EXCLUSIVELY POINTS THAT WE HAVE PRE-DETERMINED TO
ALTER.
WE CONTROL THE PRESS
4. NOT A SINGLE ANNOUNCEMENT WILL REACH THE PUBLIC WITHOUT
OUR CONTROL. Even now this is already being attained by us inasmuch as all news
items are received by a few agencies, in whose offices they are focused from all parts
of the world. These agencies will then be already entirely ours and will give publicity
only to what we dictate to them.
5. If already now we have contrived to possess ourselves of the minds of the GOY
communities to such an extent the they all come near looking upon the events of the
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world through the colored glasses of those spectacles we are setting astride their
noses; if already now there is not a single State where there exist for us any barriers to
admittance into what GOY stupidity calls State secrets: what will our positions be
then, when we shall be acknowledged supreme lords of the world in the person of our
king of all the world ....
6. Let us turn again to the FUTURE OF THE PRINTING PRESS. Every one desirous
of being a publisher, librarian, or printer, will be obliged to provide himself with the
diploma instituted therefore, which, in case of any fault, will be immediately
impounded. With such measures THE INSTRUMENT OF THOUGHT WILL
BECOME AN EDUCATIVE MEANS ON THE HANDS OF OUR
GOVERNMENT, WHICH WILL NO LONGER ALLOW THE MASS OF THE
NATION TO BE LED ASTRAY IN BY-WAYS AND FANTASIES ABOUT THE
BLESSINGS OF PROGRESS. Is there any one of us who does not know that these
phantom blessings are the direct roads to foolish imaginings which give birth to
anarchical relations of men among themselves and towards authority, because
progress, or rather the idea of progress, has introduced the conception of every kind
of emancipation, but has failed to establish its limits .... All the so-called liberals are
anarchists, if not in fact, at any rate in thought. Every one of them in hunting after
phantoms of freedom, and falling exclusively into license, that is, into the anarchy of
protest for the sake of protest....
FREE PRESS DESTROYED
7. We turn to the periodical press. We shall impose on it, as on all printed matter,
stamp taxes per sheet and deposits of caution-money, and books of less than 30 sheets
will pay double. We shall reckon them as pamphlets in order, on the one hand, to
reduce the number of magazines, which are the worst form of printed poison, and, on
the other, in order that this measure may force writers into such lengthy productions
that they will be little read, especially as they will be costly. At the same time what
we shall publish ourselves to influence mental development in the direction laid down
for our profit will be cheap and will be read voraciously. The tax will bring vapid
literary ambitions within bounds and the liability to penalties will make literary men
dependent upon us. And if there should be any found who are desirous of writing
against us, they will not find any person eager to print their productions. Before
accepting any production for publication in print, the publisher or printer will have to
apply to the authorities for permission to do so. Thus we shall know beforehand of all
tricks preparing against us and shall nullify them by getting ahead with explanations
on the subject treated of.

8. Literature and journalism are two of the most important educative forces, and
therefore our government will become proprietor of the majority of the journals. This
will neutralize the injurious influence of the privately-owned press and will put us in
possession of a tremendous influence upon the public mind .... If we give permits for
ten journals, we shall ourselves found thirty, and so on in the same proportion. This,
however, must in no wise be suspected by the public. For which reason all journals
published by us will be of the most opposite, in appearance, tendencies and opinions,
thereby creating confidence in us and bringing over to us quite unsuspicious
opponents, who will thus fall into our trap and be rendered harmless.
9. In the front rank will stand organs of an official character. They will always stand
guard over our interests, and therefore their influence will be comparatively
insignificant.
10. In the second rank will be the semi-official organs, whose part it will be to attack
the tepid and indifferent.
11. In the third rank we shall set up our own, to all appearance, opposition, which, in
at least one of its organs, will present what looks like the very antipodes to us. Our
real opponents at heart will accept this simulated opposition as their own and will
show us their cards.
12. All our newspapers will be of all possible complexions -- aristocratic, republican,
revolutionary, even anarchical - for so long, of course, as the constitution exists ....
Like the Indian idol "Vishnu" they will have a hundred hands, and every one of them
will have a finger on any one of the public opinions as required. When a pulse
quickens these hands will lead opinion in the direction of our aims, for an excited
patient loses all power of judgment and easily yields to suggestion. Those fools who
will think they are repeating the opinion of a newspaper of their own camp will be
repeating our opinion or any opinion that seems desirable for us. In the vain belief
that they are following the organ of their party they will, in fact, follow the flag which
we hang out for them.
13. In order to direct our newspaper militia in this sense we must take special and
minute care in organizing this matter. Under the title of central department of the
press we shall institute literary gatherings at which our agents will without attracting
attention issue the orders and watchwords of the day. By discussing and
controverting, but always superficially, without touching the essence of the matter,
our organs will carry on a sham fight fusillade with the official newspapers solely for
the purpose of giving occasion for us to express ourselves more fully than could well
be done from the outset in official announcements, whenever, of course, that is to our
advantage.
14. THESE ATTACKS UPON US WILL ALSO SERVE ANOTHER PURPOSE,
NAMELY, THAT OUR SUBJECTS WILL BE CONVINCED TO THE
EXISTENCE OF FULL FREEDOM OF SPEECH AND SO GIVE OUR AGENTS
AN OCCASION TO AFFIRM THAT ALL ORGANS WHICH OPPOSE US ARE
EMPTY BABBLERS, since they are incapable of finding any substantial objections
to our orders.
ONLY LIES PRINTED
15. Methods of organization like these, imperceptible to the public eye but absolutely
sure, are the best calculated to succeed in bringing the attention and the confidence of
the public to the side of our government. Thanks to such methods we shall be in a
position as from time to time may be required, to excite or to tranquillize the public
mind on political questions, to persuade or to confuse, printing now truth, now lies,
facts or their contradictions, according as they may be well or ill received, always
very cautiously feeling our ground before stepping upon it .... WE SHALL HAVE A
SURE TRIUMPH OVER OUR OPPONENTS SINCE THEY WILL NOT HAVE AT
THEIR DISPOSITION ORGANS OF THE PRESS IN WHICH THEY CAN GIVE
FULL AND FINAL EXPRESSION TO THEIR VIEWS owing to the aforesaid
methods of dealing with the press. We shall not even need to refute them except very
superficially.
16. Trial shots like these, fired by us in the third rank of our press, in case of need,
will be energetically refuted by us in our semi-official organs.
17. Even nowadays, already, to take only the French press, there are forms which
reveal masonic solidarity in acting on the watchword: all organs of the press are
bound together by professional secrecy; like the augurs of old, not one of their
numbers will give away the secret of his sources of information unless it be resolved
to make announcement of them. Not one journalist will venture to betray this secret,
for not one of them is ever admitted to practice literature unless his whole past has
some disgraceful sore or other .... These sores would be immediately revealed. So
long as they remain the secret of a few the prestige of the journalist attacks the
majority of the country - the mob follow after him with enthusiasm.
18. Our calculations are especially extended to the provinces. It is indispensable for
us to inflame there those hopes and impulses with which we could at any moment fall
upon the capital, and we shall represent to the capitals that these expressions are the
independent hopes and impulses of the provinces. Naturally, the source of them will
be always one and the same - ours. WHAT WE NEED IS THAT, UNTIL SUCH
TIME AS WE ARE IN THE PLENITUDE POWER, THE CAPITALS SHOULD
FIND THEMSELVES STIFLED BY THE PROVINCIAL OPINION OF THE
NATIONS, I.E., OF A MAJORITY ARRANGED BY OUR AGENTUR. What we
need is that at the psychological moment the capitals should not be in a position to
discuss an accomplished fact for the simple reason, if for no other, that it has been
accepted by the public opinion of a majority in the provinces.
19. WHEN WE ARE IN THE PERIOD OF THE NEW REGIME TRANSITIONAL
TO THAT OF OUR ASSUMPTION OF FULL SOVEREIGNTY WE MUST NOT
ADMIT ANY REVELATION BY THE PRESS OF ANY FORM OF PUBLIC
DISHONESTY; IT IS NECESSARY THAT THE NEW REGIME SHOULD BE
THOUGHT TO HAVE SO PERFECTLY CONTENDED EVERYBODY THAT
EVEN CRIMINALITY HAS DISAPPEARED ... Cases of the manifestation of
criminality should remain known only to their victims and to chance witnesses - no
more.
PROTOCOL No. 13
1. The need for daily bread forces the GOYIM to keep silence and be our humble
servants. Agents taken on to our press from among the GOYIM will at our orders
discuss anything which it is inconvenient for us to issue directly in official
documents, and we meanwhile, quietly amid the din of the discussion so raised, shall
simply take and carry through such measures as we wish and then offer them to the
public as an accomplished fact. No one will dare to demand the abrogation of a matter
once settled, all the more so as it will be represented as an improvement ... And
immediately the press will distract the current of thought towards, new questions,
(have we not trained people always to be seeking something new?). Into the
discussions of these new questions will throw themselves those of the brainless
dispensers of fortunes who are not able even now to understand that they have not the
remotest conception about the matters which they undertake to discuss. Questions of
the political are unattainable for any save those who have guided it already for many
ages, the creators.
2. From all this you will see that in securing the opinion of the mob we are only
facilitating the working of our machinery, and you may remark that it is not for
actions but for words issued by us on this or that question that we seem to seek
approval. We are constantly making public declaration that we are guided in all our
undertakings by the hope, joined to the conviction, that we are serving the common
weal.
WE DECEIVE WORKERS
3. In order to distract people who may be too troublesome from discussions of
questions of the political we are now putting forward what we allege to be new
questions of the political, namely, questions of industry. In this sphere let them
discuss themselves silly! The masses are agreed to remain inactive, to take a rest from
what they suppose to be political (which we trained them to in order to use them as a
means of combating the GOY governments) only on condition of being found new
employments, in which we are prescribing them something that looks like the same
political object. In order that the masses themselves may not guess what they are
about WE FURTHER DISTRACT THEM WITH AMUSEMENTS, GAMES,
PASTIMES, PASSIONS, PEOPLE'S PALACES .... SOON WE SHALL BEGIN
THROUGH THE PRESS TO PROPOSE COMPETITIONS IN ART, IN SPORT IN
ALL KINDS: these interests will finally distract their minds from questions in which
we should find ourselves compelled to oppose them. Growing more and more
unaccustomed to reflect and form any opinions of their own, people will begin to talk
in the same tone as we because we alone shall be offering them new directions for
thought ... of course through such persons as will not be suspected of solidarity with
us.
4. The part played by the liberals, utopian dreamers, will be finally played out when
our government is acknowledged. Till such time they will continue to do us good
service. Therefore we shall continue to direct their minds to all sorts of vain
conceptions of fantastic theories, new and apparently progressive: for have we not
with complete success turned the brainless heads of the GOYIM with progress, till
there is not among the GOYIM one mind able to perceive that under this word lies a
departure from truth in all cases where it is not a question of material inventions, for
truth is one, and in it there is no place for progress. Progress, like a fallacious idea,
serves to obscure truth so that none may know it except us, the Chosen of God, its
guardians.
5. When, we come into our kingdom our orators will expound great problems which
have turned humanity upside down in order to bring it at the end under our beneficent
rule.
6. Who will ever suspect then that ALL THESE PEOPLES WERE STAGEMANAGED
BY US ACCORDING TO A POLITICAL PLAN WHICH NO ONE
HAS SO MUCH AS GUESSED AT IN THE COURSE OF MANY CENTURIES?
PROTOCOL No. 14
1. When we come into our kingdom it will be undesirable for us that there should
exist any other religion than ours of the One God with whom our destiny is bound up
by our position as the Chosen People and through whom our same destiny is united
with the destinies of the world. We must therefore sweep away all other forms of
belief. If this gives birth to the atheists whom we see to-day, it will not, being only a
transitional stage, interfere with our views, but will serve as a warning for those
generations which will hearken to our preaching of the religion of Moses, that, by its
stable and thoroughly elaborated system has brought all the peoples of the world into
subjection to us. Therein we shall emphasize its mystical right, on which, as we shall
say, all its educative power is based .... Then at every possible opportunity we shall
publish articles in which we shall make comparisons between our beneficent rule and
those of past ages. The blessing of tranquillity, though it be a tranquillity forcibly
brought about by centuries of agitation, will throw into higher relief the benefits to
which we shall point. The errors of the GOYIM governments will be depicted by us
in the most vivid hues. We shall implant such an abhorrence of them that the peoples
will prefer tranquillity in a state of serfdom to those rights of vaunted freedom which
have tortured humanity and exhausted the very sources of human existence, sources
which have been exploited by a mob of rascally adventurers who know not what they
do .... USELESS CHANGES OF FORMS OF GOVERNMENT TO WHICH WE
INSTIGATED THE "GOYIM" WHEN WE WERE UNDERMINING THEIR
STATE STRUCTURES, WILL HAVE SO WEARIED THE PEOPLES BY THAT
TIME THAT THEY WILL PREFER TO SUFFER ANYTHING UNDER US
RATHER THAN RUN THE RISK OF ENDURING AGAIN ALL THE
AGITATIONS AND MISERIES THEY HAVE GONE THROUGH.
WE SHALL FORBID CHRIST
2. At the same time we shall not omit to emphasize the historical mistakes of the
GOY governments which have tormented humanity for so many centuries by their
lack of understanding of everything that constitutes the true good of humanity in their
chase after fantastic schemes of social blessings, and have never noticed that these
schemes kept on producing a worse and never a better state of the universal relations
which are the basis of human life ...
3. The whole force of our principles and methods will lie in the fact that we shall
present them and expound them as a splendid contrast to the dead and decomposed
old order of things in social life.
4. Our philosophers will discuss all the shortcomings of the various beliefs of the
"GOYIM," BUT NO ONE WILL EVER BRING UNDER DISCUSSION OUR
FAITH FROM ITS TRUE POINT OF VIEW SINCE THIS WILL BE FULLY
LEARNED BY NONE SAVE OURS WHO WILL NEVER DARE TO BETRAY
ITS SECRETS.
5. IN COUNTRIES KNOWN AS PROGRESSIVE AND ENLIGHTENED WE
HAVE CREATED A SENSELESS, FILTHY, ABOMINABLE LITERATURE. For
some time after our entrance to power we shall continue to encourage its existence in
order to provide a telling relief by contrast to the speeches, party program, which will
be distributed from exalted quarters of ours .... Our wise men, trained to become
leaders of the GOYIM, will compose speeches, projects, memoirs, articles, which will
be used by us to influence the minds of the GOYIM, directing them towards such
understanding and forms of knowledge as have been determined by us.
PROTOCOL No. 15
1. When we at last definitely come into our kingdom by the aid of COUPS D'ETAT
prepared everywhere for one and the same day, after definitely acknowledged (and
not a little time will pass before that comes about, perhaps even a whole century) we
shall make it our task to see that against us such things as plots shall no longer exist.
With this purpose we shall slay without mercy all who take arms (in hand, like Waco?
Randy Weaver? Port Arthur? Oklahoma?) to oppose our coming into our kingdom.
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Every kind of new institution of anything like a secret society will also be punished
with death; those of them which are now in existence, are known to us, serve us and
have served us, we shall disband and send into exile to continents far removed from
Europe. IN THIS WAY WE SHALL PROCEED WITH THOSE "GOY" MASONS
WHO KNOW TOO MUCH; such of these as we may for some reason spare will be
kept in constant fear of exile. We shall promulgate a law making all former members
of secret societies liable to exile from Europe as the center of rule.
2. Resolutions of our government will be final, without appeal.
3. In the GOY societies, in which we have planted and deeply rooted discord and
protestantism, the only possible way of restoring order is to employ merciless
measures that prove the direct force of authority: no regard must be paid to the
victims who fall, they suffer for the well-being of the future. The attainment of that
well-being, even at the expense of sacrifices, is the duty of any kind of government
that acknowledges as justification for its existence not only its privileges but its
obligations. The principal guarantee of stability of rule is to confirm the aureole of
power, and this aureole is attained only by such a majestic inflexibility of might as
shall carry on its face the emblems of inviolability from mystical causes - from the
choice of God. SUCH WAS, UNTIL RECENT TIMES, THE RUSSIAN
AUTOCRACY, THE ONE AND ONLY SERIOUS FOE WE HAD IN THE
WORLD, WITHOUT COUNTING THE PAPACY. Bear in mind the example when
Italy, drenched with blood, never touched a hair of the head of Sulla who had poured
forth that blood: Sulla enjoyed an apotheosis for his might in him, but his intrepid
return to Italy ringed him round with inviolability. The people do not lay a finger on
him who hypnotizes them by his daring and strength of mind.
SECRET SOCIETIES
4. Meantime, however, until we come into our kingdom, we shall act in the contrary
way: we shall create and multiply free masonic lodges in all the countries of the
world, absorb into them all who may become or who are prominent in public activity,
for these lodges we shall find our principal intelligence office and means of influence.
All these lodges we shall bring under one central administration, known to us alone
and to all others absolutely unknown, which will be composed of our learned elders.
The lodges will have their representatives who will serve to screen the abovementioned
administration of MASONRY and from whom will issue the watchword
and program. In these lodges we shall tie together the knot which binds together all
revolutionary and liberal elements. Their composition will be made up of all strata of
society. The most secret political plots will be known to us and fall under our guiding
hands on the very day of their conception. AMONG THE MEMBERS OF THESE
LODGES WILL BE ALMOST ALL THE AGENTS OF INTERNATIONAL AND
NATIONAL POLICE since their service is for us irreplaceable in the respect that the
police is in a position not only to use its own particular measures with the
insubordinate, but also to screen our activities and provide pretexts for discontents,
ET CETERA.
5. The class of people who most willingly enter into secret societies are those who
live by their wits, careerists, and in general people, mostly light-minded, with whom
we shall have no difficulty in dealing and in using to wind up the mechanism of the
machine devised by us. If this world grows agitated the meaning of that will be that
we have had to stir up in order to break up its too great solidarity. BUT IF THERE
SHOULD ARISE IN ITS MIDST A PLOT, THEN AT THE HEAD OF THAT PLOT
WILL BE NO OTHER THAN ONE OF OUR MOST TRUSTED SERVANTS. It is
natural that we and no other should lead MASONIC activities, for we know whither
we are leading, we know the final goal of every form of activity whereas the GOYIM
have knowledge of nothing, not even of the immediate effect of action; they put
before themselves, usually, the momentary reckoning of the satisfaction of their selfopinion
in the accomplishment of their thought without even remarking that the very
conception never belonged to their initiative but to our instigation of their thought ...
GENTILES ARE STUPID
6. The GOYIM enter the lodges out of curiosity or in the hope by their means to get a
nibble at the public pie, and some of them in order to obtain a hearing before the
public for their impracticable and groundless fantasies: they thirst for the emotion of
success and applause, of which we are remarkably generous. And the reason why we
give them this success is to make use of the high conceit of themselves to which it
gives birth, for that insensibly disposes them to assimulate our suggestions without
being on their guard against them in the fullness of their confidence that it is their
own infallibility which is giving utterance to their own thoughts and that it is
impossible for them to borrow those of others .... You cannot imagine to what extent
the wisest of the GOYIM can be brought to a state of unconscious naivete in the
presence of this condition of high conceit of themselves, and at the same time how
easy it is to take the heart out of them by the slightest ill-success, though it be nothing
more than the stoppage of the applause they had, and to reduce them to a slavish
submission for the sake of winning a renewal of success .... BY SO MUCH AS
OURS DISREGARD SUCCESS IF ONLY THEY CAN CARRY THROUGH
THEIR PLANS, BY SO MUCH THE "GOYIM" ARE WILLING TO SACRIFICE
ANY PLANS ONLY TO HAVE SUCCESS. This psychology of theirs materially
facilitates for us the task of setting them in the required direction. These tigers in
appearance have the souls of sheep and the wind blows freely through their heads.
We have set them on the hobby-horse of an idea about the absorption of individuality
by the symbolic unit of COLLECTIVISM .... They have never yet and they never will
have the sense to reflect that this hobby-horse is a manifest violation of the most
important law of nature, which has established from the very creation of the world
one unit unlike another and precisely for the purpose of instituting individuality ....
7. If we have been able to bring them to such a pitch of stupid blindness is it not a
proof, and an amazingly clear proof, of the degree to which the mind of the GOYIM
is undeveloped in comparison with our mind? This it is, mainly, which guarantees our
success.
GENTILES ARE CATTLE
8. And how far-seeing were our learned elders in ancient times when they said that to
attain a serious end it behooves not to stop at any means or to count the victims
sacrificed for the sake of that end .... We have not counted the victims of the seed of
the GOY cattle, though we have sacrificed many of our own, but for that we have
now already given them such a position on the earth as they could not even have
dreamed of. The comparatively small numbers of the victims from the number of ours
have preserved our nationality from destruction.
9. Death is the inevitable end for all. It is better to bring that end nearer to those who
hinder our affairs than to ourselves, to the founders of this affair. WE EXECUTE
MASONS IN SUCH WISE THAT NONE SAVE THE BROTHERHOOD CAN
EVER HAVE A SUSPICION OF IT, NOT EVEN THE VICTIMS THEMSELVES
OF OUR DEATH SENTENCE, THEY ALL DIE WHEN REQUIRED AS IF FROM
A NORMAL KIND OF ILLNESS ..... Knowing this, even the brotherhood in its turn
dare not protest. By such methods we have plucked out of the midst of MASONRY
the very root of protest against our disposition. While preaching liberalism to the
GOY we at the same time keep our own people and our agents in a state of
unquestioning submission.
10. Under our influence the execution of the laws of the GOYIM has been reduced to
a minimum. The prestige of the law has been exploded by the liberal interpretations
introduced into this sphere. In the most important and fundamental affairs and
questions, JUDGES DECIDE AS WE DICTATE TO THEM, see matters in the light
wherewith we enfold them for the administration of the GOYIM, of course, through
persons who are our tools though we do not appear to have anything in common with
them - by newspaper opinion or by other means .... Even senators and the higher
administration accept our counsels. The purely brute mind of the GOYIM is
incapable of use for analysis and observation, and still more for the foreseeing
whither a certain manner of setting a question may tend.
11. In this difference in capacity for thought between the GOYIM and ourselves may
be clearly discerned the seal of our position as the Chosen People and of our higher
quality of humanness, in contradistinction to the brute mind of the GOYIM. Their
eyes are open, but see nothing before them and do not invent (unless perhaps,
material things). From this it is plain that nature herself has destined us to guide and
rule the world.

WE DEMAND SUBMISSION
12. When comes the time of our overt rule, the time to manifest its blessing, we shall
remake all legislatures, all our laws will be brief, plain, stable, without any kind of
interpretations, so that anyone will be in a position to know them perfectly. The main
feature which will run right through them is submission to orders, and this principle
will be carried to a grandiose height. Every abuse will then disappear in consequence
of the responsibility of all down to the lowest unit before the higher authority of the
representative of power. Abuses of power subordinate to this last instance will be so
mercilessly punished that none will be found anxious to try experiments with their
own powers. We shall follow up jealously every action of the administration on
which depends the smooth running of the machinery of the State, for slackness in this
produces slackness everywhere; not a single case of illegality or abuse of power will
be left without exemplary punishment.
13. Concealment of guilt, connivance between those in the service of the
administration - all this kind of evil will disappear after the very first examples of
severe punishment. The aureole of our power demands suitable, that is, cruel,
punishments for the slightest infringement, for the sake of gain, of its supreme
prestige. The sufferer, though his punishment may exceed his fault, will count as a
soldier falling on the administrative field of battle in the interests of authority,
principle and law, which do not permit that any of those who hold the reins of the
public coach should turn aside from the public highway to their own private paths.
FOR EXAMPLES OUR JUDGES WILL KNOW THAT WHENEVER THEY FEEL
DISPOSED TO PLUME THEMSELVES ON FOOLISH CLEMENCY THEY ARE
VIOLATING THE LAW OF JUSTICE WHICH IS INSTITUTED FOR THE
EXEMPLARY EDIFICATION OF MEN BY PENALTIES FOR LAPSES AND
NOT FOR DISPLAY OF THE SPIRITUAL QUALITIES OF THE JUDGES .... Such
qualities it is proper to show in private life, but not in a public square which is the
educational basis of human life.
14. Our legal staff will serve not beyond the age of 55, firstly because old men more
obstinately hold to prejudiced opinions, and are less capable of submitting to new
directions, and secondly because this will give us the possibility by this measure of
securing elasticity in the changing of staff, which will thus the more easily bend
under our pressure: he who wishes to keep his place will have to give blind obedience
to deserve it. In general, our judges will be elected by us only from among those who
thoroughly understand that the part they have to play is to punish and apply laws and
not to dream about the manifestations of liberalism at the expense of the educational
scheme of the State, as the GOYIM in these days imagine it to be .... This method of
shuffling the staff will serve also to explode any collective solidarity of those in the
same service and will bind all to the interests of the government upon which their fate
will depend. The young generation of judges will be trained in certain views
regarding the inadmissibility of any abuses that might disturb the established order of
our subjects among themselves.
15. In these days the judges of the GOYIM create indulgences to every kind of
crimes, not having a just understanding of their office, because the rulers of the
present age in appointing judges to office take no care to inculcate in them a sense of
duty and consciousness of the matter which is demanded of them. As a brute beast
lets out its young in search of prey, so do the GOYIM give to them for what purpose
such place was created. This is the reason why their governments are being ruined by
their own forces through the acts of their own administration.
16. Let us borrow from the example of the results of these actions yet another lesson
for our government.
17. We shall root out liberalism from all the important strategic posts of our
government on which depends the training of subordinates for our State structure.
Such posts will fall exclusively to those who have been trained by us for
administrative rule. To the possible objection that the retirement of old servants will
cost the Treasury heavily, I reply, firstly, they will be provided with some private
service in place of what they lose, and, secondly, I have to remark that all the money
in the world will be concentrated in our hands, consequently it is not our government
that has to fear expense.
WE SHALL BE CRUEL
18. Our absolutism will in all things be logically consecutive and therefore in each
one of its decrees our supreme will must be respected and unquestionably fulfilled: it
will ignore all murmurs, all discontents of every kind and will destroy to the root
every kind of manifestation of them in act by punishment of an exemplary character.
19. We shall abolish the right of appeal, which will be transferred exclusively to our
disposal - to the cognizance of him who rules, for we must not allow the conception
among the people of a thought that there could be such a thing as a decision that is not
right of judges set up by us. If, however, anything like this should occur, we shall
ourselves quash the decision, but inflict therewith such exemplary punishment on the
judge for lack of understanding of his duty and the purpose of his appointment as will
prevent a repetition of such cases .... I repeat that it must be born in mind that we shall
know every step of our administration which only needs to be closely watched for the
people to be content with us, for it has the right to demand from a good government a
good official.
20. OUR GOVERNMENT WILL HAVE THE APPEARANCE OF A
PATRIARCHAL PATERNAL GUARDIANSHIP ON THE PART OF OUR
RULER. Our own nation and our subjects will discern in his person a father caring
for their every need, their every act, their every interrelation as subjects one with
another, as well as their relations to the ruler. They will then be so thoroughly imbued
with the thought that it is impossible for them to dispense with this wardship and
guidance, if they wish to live in peace and quiet, THAT THEY WILL
ACKNOWLEDGE THE AUTOCRACY OF OUR RULER WITH A DEVOTION
BORDERING ON "APOTHEOSIS," especially when they are convinced that those
whom we set up do not put their own in place of authority, but only blindly execute
his dictates. They will be rejoiced that we have regulated everything in their lives as
is done by wise parents who desire to train children in the cause of duty and
submission. For the peoples of the world in regard to the secrets of our polity are ever
through the ages only children under age, precisely as are also their governments.
21. As you see, I found our despotism on right and duty: the right to compel the
execution of duty is the direct obligation of a government which is a father for its
subjects. It has the right of the strong that it may use it for the benefit of directing
humanity towards that order which is defined by nature, namely, submission.
Everything in the world is in a state of submission, if not to man, then to
circumstances or its own inner character, in all cases, to what is stronger. And so shall
we be this something stronger for the sake of good.
22. We are obliged without hesitation to sacrifice individuals, who commit a breach
of established order, for in the exemplary punishment of evil lies a great educational
problem.
23. When the King of Israel sets upon his sacred head the crown offered him by
Europe he will become patriarch of the world. The indispensable victims offered by
him in consequence of their suitability will never reach the number of victims offered
in the course of centuries by the mania of magnificence, the emulation between the
GOY governments.
24. Our King will be in constant communion with the peoples, making to them from
the tribune speeches which fame will in that same hour distribute over all the world.
PROTOCOL No. 16
1. In order to effect the destruction of all collective forces except ours we shall
emasculate the first stage of collectivism - the UNIVERSITIES, by re-educating them
in a new direction. THEIR OFFICIALS AND PROFESSORS WILL BE PREPARED
FOR THEIR BUSINESS BY DETAILED SECRET PROGRAMS OF ACTION
FROM WHICH THEY WILL NOT WITH IMMUNITY DIVERGE, NOT BY ONE
IOTA. THEY WILL BE APPOINTED WITH ESPECIAL PRECAUTION, AND
WILL BE SO PLACED AS TO BE WHOLLY DEPENDENT UPON THE
GOVERNMENT.
2. We shall exclude from the course of instruction State Law as also all that concerns
the political question. These subjects will be taught to a few dozen of persons chosen
for their pre-eminent capacities from among the number of the initiated. THE
UNIVERSITIES MUST NO LONGER SEND OUT FROM THEIR HALLS MILK
SOPS CONCOCTING PLANS FOR A CONSTITUTION, LIKE A COMEDY OR A
TRAGEDY, BUSYING THEMSELVES WITH QUESTIONS OF POLICY IN
WHICH EVEN THEIR OWN FATHERS NEVER HAD ANY POWER OF
THOUGHT.
3. The ill-guided acquaintance of a large number of persons with questions of polity
creates utopian dreamers and bad subjects, as you can see for yourselves from the
example of the universal education in this direction of the GOYIM. We must
introduce into their education all those principles which have so brilliantly broken up
their order. But when we are in power we shall remove every kind of disturbing
subject from the course of education and shall make out of the youth obedient
children of authority, loving him who rules as the support and hope of peace and
quiet.
WE SHALL CHANGE HISTORY
4. Classicism as also any form of study of ancient history, in which there are more
bad than good examples, we shall replace with the study of the program of the future.
We shall erase from the memory of men all facts of previous centuries which are
undesirable to us, and leave only those which depict all the errors of the government
of the GOYIM. The study of practical life, of the obligations of order, of the relations
of people one to another, of avoiding bad and selfish examples, which spread the
infection of evil, and similar questions of an educative nature, will stand in the
forefront of the teaching program, which will be drawn up on a separate plan for each
calling or state of life, in no wise generalizing the teaching. This treatment of the
question has special importance.
5. Each state of life must be trained within strict limits corresponding to its
destination and work in life. The OCCASIONAL GENIUS HAS ALWAYS
MANAGED AND ALWAYS WILL MANAGE TO SLIP THROUGH INTO
OTHER STATES OF LIFE, BUT IT IS THE MOST PERFECT FOLLY FOR THE
SAKE OF THIS RARE OCCASIONAL GENIUS TO LET THROUGH INTO
RANKS FOREIGN TO THEM THE UNTALENTED WHO THUS ROB OF THEIR
PLACES THOSE WHO BELONG TO THOSE RANKS BY BIRTH OR
EMPLOYMENT. YOU KNOW YOURSELVES IN WHAT ALL THIS HAS
ENDED FOR THE "GOYIM" WHO ALLOWED THIS CRYING ABSURDITY.
6. In order that he who rules may be seated firmly in the hearts and minds of his
subjects it is necessary for the time of his activity to instruct the whole nation in the
schools and on the market places about this meaning and his acts and all his
beneficent initiatives.
7. We shall abolish every kind of freedom of instruction. Learners of all ages have the
right to assemble together with their parents in the educational establishments as it
were in a club: during these assemblies, on holidays, teachers will read what will pass
as free lectures on questions of human relations, of the laws of examples, of the
philosophy of new theories not yet declared to the world. These theories will be
raised by us to the stage of a dogma of faith as a traditional stage towards our faith.
On the completion of this exposition of our program of action in the present and the
future I will read you the principles of these theories.
8. In a word, knowing by the experience of many centuries that people live and are
guided by ideas, that these ideas are imbibed by people only by the aid of education
provided with equal success for all ages of growth, but of course by varying methods,
we shall swallow up and confiscate to our own use the last scintilla of independence
of thought, which we have for long past been directing towards subjects and ideas
useful for us. The system of bridling thought is already at work in the so-called
system of teaching by OBJECT LESSONS, the purpose of which is to turn the
GOYIM into unthinking submissive brutes waiting for things to be presented before
their eyes in order to form an idea of them .... In France, one of our best agents,
Bourgeois, has already made public a new program of teaching by object lessons.
PROTOCOL No. 17
1. The practice of advocacy produces men cold, cruel, persistent, unprincipled, who
in all cases take up an impersonal, purely legal standpoint. They have the inveterate
habit to refer everything to its value for the defense and not to the public welfare of
its results. They do not usually decline to undertake any defense whatever, they strive
for an acquittal at all costs, caviling over every petty crux of jurisprudence and
thereby they demoralize justice. For this reason we shall set this profession into
narrow frames which will keep it inside this sphere of executive public service.
Advocates, equally with judges, will be deprived of the right of communication with
litigants; they will receive business only from the court and will study it by notes of
report and documents, defending their clients after they have been interrogated in
court on facts that have appeared. They will receive an honorarium without regard to
the quality of the defense. This will render them mere reporters on law-business in the
interests of justice and as counterpoise to the proctor who will be the reporter in the
interests of prosecution; this will shorten business before the courts. In this way will
be established a practice of honest unprejudiced defense conducted not from personal
interest but by conviction. This will also, by the way, remove the present practice of
corrupt bargain between advocation to agree only to let that side win which pays most
.....
WE SHALL DESTROY THE CLERGY
2. WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD
OF THE "GOYIM," and thereby to ruin their mission on earth which in these days
might still be a great hindrance to us. Day by day its influence on the peoples of the
world is falling lower. FREEDOM OF CONSCIENCE HAS BEEN DECLARED
EVERYWHERE, SO THAT NOW ONLY YEARS DIVIDE US FROM THE
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MOMENT OF THE COMPLETE WRECKING OF THAT CHRISTIAN
RELIGION: as to other religions we shall have still less difficulty in dealing with
them, but it would be premature to speak of this now. We shall set clericalism and
clericals into such narrow frames as to make their influence move in retrogressive
proportion to its former progress.
3. When the time comes finally to destroy the papal court the finger of an invisible
hand will point the nations towards this court. When, however, the nations fling
themselves upon it, we shall come forward in the guise of its defenders as if to save
excessive bloodshed. By this diversion we shall penetrate to its very bowels and be
sure we shall never come out again until we have gnawed through the entire strength
of this place.
4. THE KING OF THE JEWS WILL BE THE REAL POPE OF THE UNIVERSE,
THE PATRIARCH OF THE INTERNATIONAL CHURCH
5. But, IN THE MEANTIME, while we are re-educating youth in new traditional
religions and afterwards in ours, WE SHALL NOT OVERTLY LAY A FINGER ON
EXISTING CHURCHES, BUT WE SHALL FIGHT AGAINST THEM BY
CRITICISM CALCULATED TO PRODUCE SCHISM . . .
6. In general, then, our contemporary press will continue to CONVICT State affairs,
religions, incapacities of the GOYIM, always using the most unprincipled expressions
in order by every means to lower their prestige in the manner which can only be
practiced by the genius of our gifted tribe . . . (Calling the Jim Jones massacre in
Guyana a mass suicide, not a C.I.A./MK-ULTRA/U.S. Government massacre?
Denying the massacre of the Branch Dravidian sect at Waco, Texas, was a needless
and deliberate massacre by the B.A.T.F./F.B.I/C.I.A/U.S. Government).
7. Our kingdom will be an apologia of the divinity Vishnu, in whom is found its
personification - in our hundred hands will be, one in each, the springs of the
machinery of social life. We shall see everything without the aid of official police
which, in that scope of its rights which we elaborated for the use of the GOYIM,
hinders governments from seeing. In our programs ONE-THIRD OF OUR
SUBJECTS WILL KEEP THE REST UNDER OBSERVATION from a sense of
duty, on the principle of volunteer service to the State. It will then be no disgrace to
be a spy and informer, but a merit: unfounded denunciations, however, will be cruelly
punished that there may be no development of abuses of this right.
8. Our agents will be taken from the higher as well as the lower ranks of society, from
among the administrative class who spend their time in amusements, editors, printers
and publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, et
cetera. This body, having no rights and not being empowered to take any action on
their own account, and consequently a police without any power, will only witness
and report: verification of their reports and arrests will depend upon a responsible
group of controllers of police affairs, while the actual act of arrest will be performed
by the gendarmerie and the municipal police. Any person not denouncing anything
seen or heard concerning questions of polity will also be charged with and made
responsible for concealment, if it be proved that he is guilty of this crime.
9. JUST AS NOWADAYS OUR BRETHREN, ARE OBLIGED AT THEIR OWN
RISK TO DENOUNCE TO THE KAHAL APOSTATES OF THEIR OWN FAMILY
or members who have been noticed doing anything in opposition to the KAHAL, SO
IN OUR KINGDOM OVER ALL THE WORLD IT WILL BE OBLIGATORY FOR
ALL OUR SUBJECTS TO OBSERVE THE DUTY OF SERVICE TO THE STATE
IN THIS DIRECTION.
10. Such an organization will extirpate abuses of authority, of force, of bribery,
everything in fact which we by our counsels, by our theories of the superhuman rights
of man, have introduced into the customs of the GOYIM .... But how else were we to
procure that increase of causes predisposing to disorders in the midst of their
administration? .... Among the number of those methods one of the most important is
- agents for the restoration of order, so placed as to have the opportunity in their
disintegrating activity of developing and displaying their evil inclinations - obstinate
self-conceit, irresponsible exercise of authority, and, first and foremost, venality.
(Janet Reno? B.A.T.F.? C.I.A.?)
PROTOCOL No. 18
1. When it becomes necessary for us to strengthen the strict measures of secret
defense (the most fatal poison for the prestige of authority) we shall arrange a
simulation of disorders or some manifestation of discontents finding expression
through the co-operation of good speakers. Round these speakers will assemble all
who are sympathetic to his utterances. This will give us the pretext for domiciliary
prerequisitions and surveillance on the part of our servants from among the number of
the GOYIM police ... (Australia's One Nation Party? A.D.L./B'nai B'rith activities
against the peace?)
2. As the majority of conspirators act out of love for the game, for the sake of talking,
so, until they commit some overt act we shall not lay a finger on them but only
introduce into their midst observation elements .... It must be remembered that the
prestige of authority is lessened if it frequently discovers conspiracies against itself:
this implies a presumption of consciousness of weakness, or, what is still worse, of
injustice. You are aware that we have broken the prestige of the GOY kings by
frequent attempts upon their lives through our agents, blind sheep of our flock, who
are easily moved by a few liberal phrases to crimes provided only they be painted in
political colors. WE HAVE COMPELLED THE RULERS TO ACKNOWLEDGE
THEIR WEAKNESS IN ADVERTISING OVERT MEASURES OF SECRET
DEFENSE AND THEREBY WE SHALL BRING THE PROMISE OF
AUTHORITY TO DESTRUCTION.
3. Our ruler will be secretly protected only by the most insignificant guard, because
we shall not admit so much as a thought that there could exist against him any
sedition with which he is not strong enough to contend and is compelled to hide from
it.
4. If we should admit this thought, as the GOYIM have done and are doing, we
should IPSO FACTO be signing a death sentence, if not for our ruler, at any rate for
his dynasty, at no distant date.
GOVERNMENT BY FEAR
5. According to strictly enforced outward appearances our ruler will employ his
power only for the advantage of the nation and in no wise for his own or dynastic
profits. Therefore, with the observance of this decorum, his authority will be
respected and guarded by the subjects themselves, it will receive an apotheosis in the
admission that with it is bound up the well-being of every citizen of the State, for
upon it will depend all order in the common life of the pack ....
6. OVERT DEFENSE OF THE KIND ARGUES WEAKNESS IN THE
ORGANIZATION OF HIS STRENGTH.
7. Our ruler will always be among the people and be surrounded by a mob of
apparently curious men and women, who will occupy the front ranks about him, to all
appearance by chance, and will restrain the ranks of the rest out of respect as it will
appear for good order. This will sow an example of restraint also in others. If a
petitioner appears among the people trying to hand a petition and forcing his way
through the ranks, the first ranks must receive the petition and before the eyes of the
petitioner pass it to the ruler, so that all may know that what is handed in reaches its
destination, that consequently, there exists a control of the ruler himself. The aureole
of power requires for his existence that the people may be able to say: "If the king
knew of this," or: "the king will hear it."
8. WITH THE ESTABLISHMENT OF OFFICIAL DEFENSE, THE MYSTICAL
PRESTIGE OF AUTHORITY DISAPPEARS: given a certain audacity, and everyone
counts himself master of it, the sedition-monger is conscious of his strength, and
when occasion serves watches for the moment to make an attempt upon authority ....
For the GOYIM we have been preaching something else, but by that very fact we are
enabled to see what measures of overt defense have brought them to ....
9. CRIMINALS WITH US WILL BE ARRESTED AT THE FIRST, more or less,
well-grounded SUSPICION: it cannot be allowed that out of fear of a possible
mistake an opportunity should be given of escape to persons suspected of a political
lapse of crime, for in these matters we shall be literally merciless. If it is still possible,
by stretching a point, to admit a reconsideration of the motive causes in simple
crimes, there is no possibility of excuse for persons occupying themselves with
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questions in which nobody except the government can understand anything .... And it
is not all governments that understand true policy.
PROTOCOL No. 19
1. If we do not permit any independent dabbling in the political we shall on the other
hand encourage every kind of report or petition with proposals for the government to
examine into all kinds of projects for the amelioration of the condition of the people;
this will reveal to us the defects or else the fantasies of our subjects, to which we shall
respond either by accomplishing them or by a wise rebuttment to prove the
shortsightedness of one who judges wrongly.
2. Sedition-mongering is nothing more than the yapping of a lap-dog at an elephant.
For a government well organized, not from the police but from the public point of
view, the lap-dog yaps at the elephant in entire unconsciousness of its strength and
importance. It needs no more than to take a good example to show the relative
importance of both and the lap-dogs will cease to yap and will wag their tails the
moment they set eyes on an elephant.
3. In order to destroy the prestige of heroism for political crime we shall send it for
trial in the category of thieving, murder, and every kind of abominable and filthy
crime. Public opinion will then confuse in its conception this category of crime with
the disgrace attaching to every other and will brand it with the same contempt.
4. We have done our best, and I hope we have succeeded to obtain that the GOYIM
should not arrive at this means of contending with sedition. It was for this reason that
through the Press and in speeches, indirectly - in cleverly compiled school-books on
history, we have advertised the martyrdom alleged to have been accredited by
sedition-mongers for the idea of the commonweal. This advertisement has increased
the contingent of liberals and has brought thousands of GOYIM into the ranks of our
livestock catt
PROTOCOL No. 20
1. To-day we shall touch upon the financial program, which I put off to the end of my
report as being the most difficult, the crowning and the decisive point of our plans.
Before entering upon it I will remind you that I have already spoken before by way of
a hint when I said that the sum total of our actions is settled by the question of
figures.
2. When we come into our kingdom our autocratic government will avoid, from a
principle of self-preservation, sensibly burdening the masses of the people with taxes,
remembering that it plays the part of father and protector. But as State organization
cost dear it is necessary nevertheless to obtain the funds required for it. It will,
therefore, elaborate with particular precaution the question of equilibrium in this
matter.
3. Our rule, in which the king will enjoy the legal fiction that everything in his State
belongs to him (which may easily be translated into fact), will be enabled to resort to
the lawful confiscation of all sums of every kind for the regulation of their circulation
in the State. From this follows that taxation will best be covered by a progressive tax
on property. In this manner the dues will be paid without straitening or ruining
anybody in the form of a percentage of the amount of property. The rich must be
aware that it is their duty to place a part of their superfluities at the disposal of the
State since the State guarantees them security of possession of the rest of their
property and the right of honest gains, I say honest, for the control over property will
do away with robbery on a legal basis.
4. This social reform must come from above, for the time is ripe for it - it is
indispensable as a pledge of peace.
WE SHALL DESTROY CAPITAL
5. The tax upon the poor man is a seed of revolution and works to the detriment of the
State which in hunting after the trifling is missing the big. Quite apart from this, a tax
on capitalists diminishes the growth of wealth in private hands in which we have in
these days concentrated it as a counterpoise to the government strength of the
GOYIM - their State finances.
6. A tax increasing in a percentage ratio to capital will give much larger revenue than
the present individual or property tax, which is useful to us now for the sole reason
that it excites trouble and discontent among the GOYIM. (Now we know the purpose
of the 16th Amendment!!)
7. The force upon which our king will rest consists in the equilibrium and the
guarantee of peace, for the sake of which things it is indispensable that the capitalists
should yield up a portion of their incomes for the sake of the secure working of the
machinery of the State. State needs must be paid by those who will not feel the
burden and have enough to take from.
8. Such a measure will destroy the hatred of the poor man for the rich, in whom he
will see a necessary financial support for the State, will see in him the organizer of
peace and well-being since he will see that it is the rich man who is paying the
necessary means to attain these things.
9. In order that payers of the educated classes should not too much distress
themselves over the new payments they will have full accounts given them of the
destination of those payments, with the exception of such sums as will be
appropriated for the needs of the throne and the administrative institutions.
10. He who reigns will not have any properties of his own once all in the State
represented his patrimony, or else the one would be in contradiction to the other; the
fact of holding private means would destroy the right of property in the common
possessions of all.
11. Relatives of him who reigns, his heirs excepted, who will be maintained by the
resources of the State, must enter the ranks of servants of the State or must work to
obtain the right to property; the privilege of royal blood must not serve for the
spoiling of the treasury.
12. Purchase, receipt of money or inheritance will be subject to the payment of a
stamp progressive tax. Any transfer of property, whether money or other, without
evidence of payment of this tax which will be strictly registered by names, will render
the former holder liable to pay interest on the tax from the moment of transfer of
these sums up to the discovery of his evasion of declaration of the transfer. Transfer
documents must be presented weekly at the local treasury office with notifications of
the name, surname and permanent place of residence of the former and the new
holder of the property. This transfer with register of names must begin from a definite
sum which exceeds the ordinary expenses of buying and selling necessaries, and these
will be subject to payment only by a stamp impost of a definite percentage of the unit.
13. Just strike an estimate of how many times such taxes as these will cover the
revenue of the GOYIM States.
WE CAUSE DEPRESSIONS
14. The State exchequer will have to maintain a definite complement of reserve sums,
and all that is collected above that complement must be returned into circulation. On
these sums will be organized public works. The initiative in works of this kind,
proceeding from State sources, will bind the working class firmly to the interests of
the State and to those who reign. From these same sums also a part will be set aside
as rewards of inventiveness and productiveness.
15. On no account should so much as a single unit above the definite and freely
estimated sums be retained in the State Treasuries, for money exists to be circulated
and any kind of stagnation of money acts ruinously on the running of the State
machinery, for which it is the lubricant; a stagnation of the lubricant may stop the
regular working of the mechanism.
16. The substitution of interest-bearing paper for a part of the token of exchange has
produced exactly this stagnation. The consequences of this circumstance are already
sufficiently noticeable.
17. A court of account will also be instituted by us, and in it the ruler will find at any
moment a full accounting for State income and expenditure, with the exception of the
current monthly account, not yet made up, and that of the preceding month, which
will not yet have been delivered.
18. The one and only person who will have no interest in robbing the State is its
owner, the ruler. This is why his personal control will remove the possibility of
leakages or extravagances.
19. The representative function of the ruler at receptions for the sake of etiquette,
which absorbs so much invaluable time, will be abolished in order that the ruler may
have time for control and consideration. His power will not then be split up into
fractional parts among time-serving favorites who surround the throne for its pomp
and splendor, and are interested only in their own and not in the common interests of
the State.
20. Economic crises have been produced by us for the GOYIM by no other means
than the withdrawal of money from circulation. Huge capitals have stagnated,
withdrawing money from States, which were constantly obliged to apply to those
same stagnant capitals for loans. These loans burdened the finances of the State with
the payment of interest and made them the bond slaves of these capitals .... The
concentration of industry in the hands of capitalists out of the hands of small masters
has drained away all the juices of the peoples and with them also the States .... (Now
we know the purpose of the Federal Reserve Bank Corporation!!)
21. The present issue of money in general does not correspond with the requirements
per head, and cannot therefore satisfy all the needs of the workers. The issue of
money ought to correspond with the growth of population and thereby children also
must absolutely be reckoned as consumers of currency from the day of their birth.
The revision of issue is a material question for the whole world.
22. YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN
OF THE STATES WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO
SATISFY THE DEMANDS FOR MONEY, THE MORE SO THAT WE HAVE
REMOVED GOLD FROM CIRCULATION AS FAR AS POSSIBLE.
GENTILE STATES BANKRUPT
23. With us the standard that must be introduced is the cost of working-man power,
whether it be reckoned in paper or in wood. We shall make the issue of money in
accordance with the normal requirements of each subject, adding to the quantity with
every birth and subtracting with every death.
24. The accounts will be managed by each department (the French administrative
division), each circle.
25. In order that there may be no delays in the paying out of money for State needs
the sums and terms of such payments will be fixed by decree of the ruler; this will do
away with the protection by a ministry of one institution to the detriment of others.
26. The budgets of income and expenditure will be carried out side by side that they
may not be obscured by distance one to another.
27. The reforms projected by us in the financial institutions and principles of the
GOYIM will be clothed by us in such forms as will alarm nobody. We shall point out
the necessity of reforms in consequence of the disorderly darkness into which the
GOYIM by their irregularities have plunged the finances. The first irregularity, as we
shall point out, consists in their beginning with drawing up a single budget which
year after year grows owing to the following cause: this budget is dragged out to half
the year, then they demand a budget to put things right, and this they expend in three
months, after which they ask for a supplementary budget, and all this ends with a
liquidation budget. But, as the budget of the following year is drawn up in accordance
with the sum of the total addition, the annual departure from the normal reaches as
much as 50 per cent in a year, and so the annual budget is trebled in ten years. Thanks
to such methods, allowed by the carelessness of the GOY States, their treasuries are
empty. The period of loans supervenes, and that has swallowed up remainders and
brought all the GOY States to bankruptcy. (The United States was declared
"bankrupt" at the Geneva Convention of 1929! [see 31 USC 5112, 5118, and 5119).
28. You understand perfectly that economic arrangements of this kind, which have
been suggested to the GOYIM by us, cannot be carried on by us.
29. Every kind of loan proves infirmity in the State and a want of understanding of
the rights of the State. Loans hang like a sword of Damocles over the heads of rulers,
who, instead of taking from their subjects by a temporary tax, come begging with
outstretched palm to our bankers. Foreign loans are leeches which there is no
possibility of removing from the body of the State until they fall off of themselves or
the State flings them off. But the GOY States do not tear them off; they go on in
persisting in putting more on to themselves so that they must inevitably perish,
drained by voluntary blood-letting.
TYRANNY OF USURY
30. What also indeed is, in substance, a loan, especially a foreign loan? A loan is - an
issue of government bills of exchange containing a percentage obligation
commensurate to the sum of the loan capital. If the loan bears a charge of 5 per cent,
then in twenty years the State vainly pays away in interest a sum equal to the loan
borrowed, in forty years it is paying a double sum, in sixty - treble, and all the while
the debt remains an unpaid debt.
31. From this calculation it is obvious that with any form of taxation per head the
State is baling out the last coppers of the poor taxpayers in order to settle accounts
with wealthy foreigners, from whom it has borrowed money instead of collecting
these coppers for its own needs without the additional interest.
32. So long as loans were internal the GOYIM only shuffled their money from the
pockets of the poor to those of the rich, but when we bought up the necessary persons
in order to transfer loans into the external sphere, (Woodrow Wilson and F.D.
Roosevelt) all the wealth of States flowed into our cash-boxes and all the GOYIM
began to pay us the tribute of subjects.
33. If the superficiality of GOY kings on their thrones in regard to State affairs and
the venality of ministers or the want of understanding of financial matters on the part
of other ruling persons have made their countries debtors to our treasuries to amounts
quite impossible to pay it has not been accomplished without, on our part, heavy
expenditure of trouble and money.
34. Stagnation of money will not be allowed by us and therefore there will be no State
interest-bearing paper, except a one per-cent series, so that there will be no payment
of interest to leeches that suck all the strength out of the State. The right to issue
interest-bearing paper will be given exclusively to industrial companies who find no
difficulty in paying interest out of profits, whereas the State does not make interest on
borrowed money like these companies, for the State borrows to spend and not to use
in operations. (Now we know why President Kennedy was assassinated in 1963 when
he refused to borrow any more of the "Bank Notes" from the bankers of the Federal
Reserve Bank and began circulating non-interest bearing "Notes" of the "United
States of America"!!!).
35. Industrial papers will be bought also by the government which from being as now
a paper of tribute by loan operations will be transformed into a lender of money at a
profit. This measure will stop the stagnation of money, parasitic profits and idleness,
all of which were useful for us among the GOYIM so long as they were independent
but are not desirable under our rule.
36. How clear is the undeveloped power of thought of the purely brute brains of the
GOYIM, as expressed in the fact that they have been borrowing from us with
payment of interest without ever thinking that all the same these very moneys plus an
addition for payment of interest must be got by them from their own State pockets in
order to settle up with us. What could have been simpler than to take the money they
wanted from their own people?
37. But it is a proof of the genius of our chosen mind that we have contrived to
present the matter of loans to them in such a light that they have even seen in them an
advantage for themselves.
38. Our accounts, which we shall present when the time comes, in the light of
centuries of experience gained by experiments made by us on the GOY States, will be
distinguished by clearness and definiteness and will show at a glance to all men the
advantage of our innovations. They will put an end to those abuses to which we owe
our mastery over the GOYIM, but which cannot be allowed in our kingdom.
39. We shall so hedge about our system of accounting that neither the ruler nor the
most insignificant public servant will be in a position to divert even the smallest sum
from its destination without detection or to direct it in another direction except that
which will be once fixed in a definite plan of action. (Is this why a "private
corporation," known as the "Internal Revenue Service," is in charge of collecting the
"payments" of the "Income Taxes" and the IRS always deposits those "payments" to
the Federal Reserve bank and never to the Treasury of the United States??)
40. And without a definite plan it is impossible to rule. Marching along an
undetermined road and with undetermined resources brings to ruin by the way heroes
and demi-gods.
41. The GOY rulers, whom we once upon a time advised should be distracted from
State occupations by representative receptions, observances of etiquette,
entertainments, were only screens for our rule. (Like the House of Windsor (Guelph)
and the rest of the "Black Nobility"?) The accounts of favorite courtiers who replaced
them in the sphere of affairs were drawn up for them by our agents, and every time
gave satisfaction to short-sighted minds by promises that in the future economies and
improvements were foreseen .... Economies from what? From new taxes? - were
questions that might have been but were not asked by those who read our accounts
and projects.
42. You know to what they have been brought by this carelessness, to what pitch of
financial disorder they have arrived, notwithstanding the astonishing industry of their
peoples

PROTOCOL No. 21
1. To what I reported to you at the last meeting I shall now add a detailed explanation
of internal loans. Of foreign loans I shall say nothing more, because they have fed us
with the national moneys of the GOYIM, but for our State there will be no foreigners,
that is, nothing external.
2. We have taken advantage of the venality of administrators and slackness of rulers
to get our moneys twice, thrice and more times over, by lending to the GOY
governments moneys which were not at all needed by the States. Could anyone do the
like in regard to us? .... Therefore, I shall only deal with the details of internal loans.
3. States announce that such a loan is to be concluded and open subscriptions for their
own bills of exchange, that is, for their interest-bearing paper. That they may be
within the reach of all the price is determined at from a hundred to a thousand; and a
discount is made for the earliest subscribers. Next day by artificial means the price of
them goes up, the alleged reason being that everyone is rushing to buy them. In a few
days the treasury safes are, as they say, overflowing and there's more money than
they can do with (why then take it?) The subscription, it is alleged, covers many times
over the issue total of the loan; in this lies the whole stage effect - look you, they say,
what confidence is shown in the government's bills of exchange.
4. But when the comedy is played out there emerges the fact that a debit and an
exceedingly burdensome debit has been created. For the payment of interest it
becomes necessary to have recourse to new loans, which do not swallow up but only
add to the capital debt. And when this credit is exhausted it becomes necessary by
new taxes to cover, not the loan, BUT ONLY THE INTEREST ON IT. These taxes
are a debit employed to cover a debit .... (Hence THE CRY TO BALANCE THE
BUDGET!)
5. Later comes the time for conversions, but they diminish the payment of interest
without covering the debt, and besides they cannot be made without the consent of
the lenders; on announcing a conversion a proposal is made to return the money to
those who are not willing to convert their paper. If everybody expressed his
unwillingness and demanded his money back, the government would be hoist on their
own petard and would be found insolvent and unable to pay the proposed sums. By
good luck the subjects of the GOY governments, knowing nothing about financial
affairs, have always preferred losses on exchange and diminution of interest to the
risk of new investments of their moneys, and have thereby many a time enabled these
governments to throw off their shoulders a debit of several millions.
6. Nowadays, with external loans, these tricks cannot be played by the GOYIM for
they know that we shall demand all our moneys back.
7. In this way in acknowledged bankruptcy will best prove to the various countries
the absence of any means between the interests of the peoples and of those who rule
them.
8. I beg you to concentrate your particular attention upon this point and upon the
following: nowadays all internal loans are consolidated by so-called flying loans, that
is, such as have terms of payment more or less near. These debts consist of moneys
paid into the savings banks and reserve funds. If left for long at the disposition of a
government these funds evaporate in the payment of interest on foreign loans, and are
placed by the deposit of equivalent amount of RENTS.
9. And these last it is which patch up all the leaks in the State treasuries of the
GOYIM.
- 141 -
10. When we ascend the throne of the world all these financial and similar shifts, as
being not in accord with our interests, will be swept away so as not to leave a trace, as
also will be destroyed all money markets, since we shall not allow the prestige of our
power to be shaken by fluctuations of prices set upon our values, which we shall
announce by law at the price which represents their full worth without any possibility
of lowering or raising. (Raising gives the pretext for lowering, which indeed was
where we made a beginning in relation to the values of the GOYIM).
11. We shall replace the money markets by grandiose government credit institutions,
the object of which will be to fix the price of industrial values in accordance with
government views. These institutions will be in a position to fling upon the market
five hundred millions of industrial paper in one day, or to buy up for the same
amount. In this way all industrial undertakings will come into dependence upon us.
You may imagine for yourselves what immense power we shall thereby secure for
ourselves ....
PROTOCOL No. 22
1 In all that has so far been reported by me to you, I have endeavored to depict with
care the secret of what is coming, of what is past, and of what is going on now,
rushing into the flood of the great events coming already in the near future, the secret
of our relations to the GOYIM and of financial operations. On this subject there
remains still a little for me to add.
2. IN OUR HANDS IS THE GREATEST POWER OF OUR DAY - GOLD: IN
TWO DAYS WE CAN PROCURE FROM OUR STOREHOUSES ANY
QUANTITY WE MAY PLEASE.
3. Surely there is no need to seek further proof that our rule is predestined by God?
Surely we shall not fail with such wealth to prove that all that evil which for so many
centuries we have had to commit has served at the end of ends the cause of true wellbeing
- the bringing of everything into order? Though it be even by the exercise of
some violence, yet all the same it will be established. (The motto of the Freemasons -
"Out of Chaos, Order"). We shall contrive to prove that we are benefactors who have
restored to the rent and mangled earth the true good and also freedom of the person,
and therewith we shall enable it to be enjoyed in peace and quiet, with proper dignity
of relations, on the condition, of course, of strict observance of the laws established
by us. We shall make plain therewith that freedom does not consist in dissipation and
in the right of unbridled license any more than the dignity and force of a man do not
consist in the right of everyone to promulgate destructive principles in the nature of
freedom of conscience, equality and the like, that freedom of the person in no wise
consists in the right to agitate oneself and others by abominable speeches before
disorderly mobs, and that true freedom consists in the inviolability of the person who
honorably and strictly observes all the laws of life in common, that human dignity is
wrapped up in consciousness of the rights and also of the absence of rights of each,
and not wholly and solely in fantastic imaginings about the subject of one's EGO.
4. One authority will be glorious because it will be all-powerful, will rule and guide,
and not muddle along after leaders and orators shrieking themselves hoarse with
senseless words which they call great principles and which are nothing else, to speak
honestly, but utopian .... Our authority will be the crown of order, and in that is
included the whole happiness of man. The aureole of this authority will inspire a
mystical bowing of the knee before it and a reverent fear before it of all the peoples.
True force makes no terms with any right, not even with that of God: none dare come
near to it so as to take so much as a span from it away.
PROTOCOL No. 23
1. That the peoples may become accustomed to obedience it is necessary to inculcate
lessons of humility and therefore to reduce the production of articles of luxury. By
this we shall improve morals which have been debased by emulation in the sphere of
luxury. We shall re-establish small master production which will mean laying a mine
under the private capital of manufactures. This is indispensable also for the reason
that manufacturers on the grand scale often move, though not always consciously, the
thoughts of the masses in directions against the government. A people of small
masters knows nothing of unemployment and this binds him closely with existing
order, and consequently with the firmness of authority. For us its part will have been
played out the moment authority is transferred into our hands. Drunkenness also will
be prohibited by law and punishable as a crime against the humanness of man who is
turned into a brute under the influence of alcohol.
2. Subjects, I repeat once more, give blind obedience only to the strong hand which is
absolutely independent of them, for in it they feel the sword of defense and support
against social scourges .... What do they want with an angelic spirit in a king? What
they have to see in him is the personification of force and power.
3. The supreme lord who will replace all now existing rulers, dragging in their
existence among societies demoralized by us, societies that have denied even the
authority of God, from whose midst breeds out on all sides the fire of anarchy, must
first of all proceed to quench this all-devouring flame. Therefore he will be obliged to
kill off those existing societies, though he should drench them with his own blood,
that he may resurrect them again in the form of regularly organized troops fighting
consciously with every kind of infection that may cover the body of the State with
sores.
4. This Chosen One of God is chosen from above to demolish the senseless forces
moved by instinct and not reason, by brutishness and not humanness. These forces
now triumph in manifestations of robbery and every kind of violence under the mask
of principles of freedom and rights. They have overthrown all forms of social order to
erect on the ruins the throne of the King of the Jews; but their part will be played out
the moment he enters into his kingdom. Then it will be necessary to sweep them away
from his path, on which must be left no knot, no splinter.
5. Then will it be possible for us to say to the peoples of the world: "Give thanks to
God and bow the knee before him who bears on his front the seal of the
predestination of man, to which God himself has led his star that none other but Him
might free us from all the before-mentioned forces and evils".
PROTOCOL No. 24
1. I pass now to the method of confirming the dynastic roots of King David to the last
strata of the earth.
2. This confirmation will first and foremost be included in that which to this day has
rested the force of conservatism by our learned elders of the conduct of the affairs of
the world, in the directing of the education of thought of all humanity.
3. Certain members of the seed of David will prepare the kings and their heirs,
selecting not by right of heritage but by eminent capacities, inducting them into the
most secret mysteries of the political, into schemes of government, but providing
always that none may come to knowledge of the secrets. The object of this mode of
action is that all may know that government cannot be entrusted to those who have
not been inducted into the secret places of its art ....
4. To these persons only will be taught the practical application of the aforenamed
plans by comparison of the experiences of many centuries, all the observations on the
politico-economic moves and social sciences - in a word, all the spirit of laws which
have been unshakably established by nature herself for the regulation of the relations
of humanity.
5. Direct heirs will often be set aside from ascending the throne if in their time of
training they exhibit frivolity, softness and other qualities that are the ruin of
authority, which render them incapable of governing and in themselves dangerous for
kingly office.
6. Only those who are unconditionally capable for firm, even if it be to cruelty, direct
rule will receive the reins of rule from our learned elders.
7. In case of falling sick with weakness of will or other form of incapacity. kings must
by law hand over the reins of rule to new and capable hands.
8. The king's plan of action for the current moment, and all the more so for the future,
will be unknown, even to those who are called his closest counselors.
KING OF THE JEWS
9. Only the king and the three who stood sponsor for him will know what is coming.
10. In the person of the king who with unbending will is master of himself and of
humanity all will discern as it were fate with its mysterious ways. None will know
what the king wishes to attain by his dispositions, and therefore none will dare to
stand across an unknown path.
11. It is understood that the brain reservoir of the king must correspond in capacity to
the plan of government it has to contain. It is for this reason that he will ascend the
throne not otherwise than after examination of his mind by the aforesaid learned
elders.
12. That the people may know and love their king, it is indispensable for him to
converse in the market-places with his people. This ensures the necessary clinching of
the two forces which are now divided one from another by us by the terror.
13. This terror was indispensable for us till the time comes for both these forces
separately to fall under our influence.
14. The king of the Jews must not be at the mercy of his passions, and especially of
sensuality: on no side of his character must he give brute instincts power over his
mind. Sensuality worse than all else disorganizes the capacities of the mind and
clearness of views, distracting the thoughts to the worst and most brutal side of
human activity.
15. The prop of humanity in the person of the supreme lord of all the world of the
holy seed of David must sacrifice to his people all personal inclinations.
16. Our supreme lord must be of an exemplary irreproachability. przion7.htm
Signed by the representative of
Zion, of the 33rd Degree


Now that you are aware of the Conspiracy and the Plans of the enemy...what are you going to do about it???

As I've said, they mean nothing to the real power.