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The Gospel of Thomas (Re-Organization)

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Postby Kamikaze » Thu Nov 21, 2013 5:31 am

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The Infancy Gospel of Thomas Greek Text A
http://gnosis.org/naghamm/nhl_thomas.htm

II. 1 This little child Jesus when he was five years old was playing at the ford of a brook: and he gathered together the waters that flowed there into pools, and made them straightway clean, and commanded them by his word alone. 2 And having made soft clay, he fashioned thereof twelve sparrows. And it was the Sabbath when he did these things (or made them). And there were also many other little children playing with him.
3 And a certain Jew when he saw what Jesus did, playing upon the Sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the Sabbath day. 4 And Joseph came to the place and saw: and cried out to him, saying: Wherefore doest thou these things on the Sabbath, which it is not lawful to do? But Jesus clapped his hands together and cried out to the sparrows and said to them: Go! and the sparrows took their flight and went away chirping. 5 And when the Jews saw it they were amazed, and departed and told their chief men that which they had seen Jesus do.

III. 1 But the son of Annas the scribe was standing there with Joseph; and he took a branch of a willow and dispersed the waters which Jesus had gathered together. 2 And when Jesus saw what was done, he was wroth and said unto him: O evil, ungodly, and foolish one, what hurt did the pools and the waters do thee? behold, now also thou shalt be withered like a tree, and shalt not bear leaves, neither root, nor fruit. 3 And straightway that lad withered up wholly, but Jesus departed and went unto Joseph's house. But the parents of him that was withered took him up, bewailing his youth, and brought him to Joseph, and accused him 'for that thou hast such a child which doeth such deeds.'

XVII. 1 And after these things, in the neighbourhood of Joseph, a little child fell sick and died, and his mother wept sore. And Jesus heard that there w as great mourning and trouble and he ran quickly and found the child dead: and he touched his breast and said: I say unto thee, Child, die not, but live and be with thy mother. And straightway it looked up and laughed. And he said to the woman: Take him up and give him milk, and remember me. 2 And the multitude that stood by saw it and marvelled, and said: Of a truth this young child is either a god or an angel of God; for every word of his is a perfect work. And Jesus departed thence, and was playing with other children.
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V. 1 And Joseph called the young child apart and admonished him, saying: Wherefore doest thou such things, that these suffer and hate us and persecute us? But Jesus said: I know that these thy words are not thine: nevertheless for thy sake I will hold my peace: but they shall bear their punishment. And straightway they that accused him were smitten with blindness. 2 And they that saw it were sore afraid and perplexed, and said concerning him that every word which he spake whether it were good or bad, was a deed, and became a marvel. And when they (he ?) saw that Jesus had so done, Joseph arose and took hold upon his ear and wrung it sore. 3 And the young child was wroth and said unto him: It sufficeth thee (or them) to seek and not to find, and verily thou hast done unwisely: knowest thou not that I am thine? vex me not.

IV. 1 After that again he went through the village, and a child ran and dashed against his shoulder. And Jesus was provoked and said unto him: Thou shalt not finish thy course (lit. go all thy way). And immediately he fell down and died. But certain when they saw what was done said: Whence was this young child born, for that every word of his is an accomplished work? And the parents of him that was dead came unto Joseph, and blamed him, saying: Thou that hast such a child canst not dwell with us in the village: or do thou teach him to bless and not to curse: for he slayeth our children.

IX. 1 Now after certain days Jesus was playing in the upper story of a certain house, and one of the young children that played with him fell down from the house and died. And the other children when they saw it fled, and Jesus remained alone. 2 And the parents of him that was dead came and accused him that he had cast him down. (And Jesus said: I did not cast him down) but they reviled him still. 3 Then Jesus leaped down from the roof and stood by the body of the child and cried with a loud voice and said: Zeno (for so was his name called), arise and tell me, did I cast thee down? And straightway he arose and said: Nay, Lord, thou didst not cast me down, but didst raise me up. And when they saw it they were amazed: and the parents of the child glorified God for the sign which had come to pass, and worshipped Jesus.
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(rebuked Joseph)VIII. 1 And as the Jews were counselling Zacchaeus, the young child laughed greatly and said: Now let those bear fruit that were barren (Gr. that are thine) and let them see that were blind in heart. I am come from above that I may curse them, and call them to the things that are above, even as he commanded which hath sent me for your sakes. 2 And when the young child ceased speaking, immediately all they were made whole which had come under his curse. And no man after that durst provoke him, lest he should curse him, and he should be maimed.

(arthimethic/math used)VI. 1 Now a certain teacher, Zacchaeus by name, stood there and he heard in part when Jesus said these things to his father and he marvelled greatly that being a young child he spake such matters. 2 And after a few days he came near unto Joseph and said unto him: Thou hast a wise child, and he hath understanding. Come, deliver him to me that he may learn letters. And I will teach him with the letters all knowledge and that he salute all the elders and honour them as grandfathers and fathers, and love them of his own years. 3 And he told him all the letters from Alpha even to Omega clearly, with much questioning. But Jesus looked upon Zacchaeus the teacher and saith unto him: Thou that knowest not the Alpha according to its nature, how canst thou teach others the Beta? thou hypocrite, first, if thou knowest it, teach the Alpha, and then will we believe thee concerning the Beta. Then began he to confound the mouth of the teacher concerning the first letter, and he could not prevail to answer him. 4 And in the hearing of many the young child saith to Zacchaeus: Hear, O teacher, the ordinance of the first letter and pay heed to this, how that it hath [what follows is really unintelligible in this and in all the parallel texts: a literal version would run something like this: how that it hath lines, and a middle mark, which thou seest, common to both, going apart; coming together, raised up on high, dancing (a corrupt word), of three signs, like in kind (a corrupt word), balanced, equal in measure]: thou hast the rules of the Alpha.

VII. 1 Now when Zacchaeus the teacher heard such and so many allegories of the first letter spoken by the young child, he was perplexed at his answer and his instruction being so great, and said to them that were there: Woe is me, wretch that I am, I am confounded: I have brought shame to myself by drawing to me this young child. 2 Take him away, therefore I beseech thee, my brother Joseph: I cannot endure the severity of his look, I cannot once make clear my (or his) word. This young child is not earthly born: this is one that can tame even fire: be like this is one begotten before the making of the world. What belly bare this, what womb nurtured it? I know not. Woe is me, O my friend, he putteth me from my sense, I cannot follow his understanding. I have deceived myself, thrice wretched man that I am: I strove to get me a disciple and I am found to have a master. 3 I think, O my friends, upon my shame, for that being old I have been overcome by a young child;- and I am even ready to faint and to die because of the boy, for I am not able at this present hour to look him in the face. And when all men say that I have been overcome by a little child, what have I to say? and what can I tell concerning the lines of the first letter whereof he spake to me? I am ignorant, O my friends, for neither beginning nor end of it (or him) do I know. 4 Wherefore I beseech thee, my brother Joseph, take him away unto thine house: for he is somewhat great, whether god or angel or what I should call him, I know not.

XIII. 1 Now his father was a carpenter and made at that time ploughs and yokes. And there was required of him a bed by a certain rich man, that he should make it for him. And whereas one beam, that which is called the shifting one was too short and Joseph knew not what to do, the young child Jesus said to his father Joseph: Lay down the two pieces of wood and make them even at the end next unto thee (MSS. at the middle part). And Joseph did as the young child said unto him. And Jesus stood at the other end and took hold upon the shorter beam and stretched it and made it equal with the other. And his father Joseph saw it and marvelled: and he embraced the young child and kissed him, saying: Happy am I for that God hath given me this young child.

XV. 1 And after some time yet another teacher which was a faithful friend of Joseph said to him: Bring the young child unto me to the school, peradventure I may be able by cockering him to teach him the letters. And Joseph said: If thou hast no fear, my brother, take him with thee. And he took him with him, in fear and much trouble of spirit, but the young child followed him gladly. 2 And going with boldness into the school he found a book lying upon the pulpit and he took it, and read not the letters that were therein, but opened his mouth and spake by the Holy Spirit, and taught the law to them that stood by. And a great multitude came together and stood there hearkening, and marvelled at the beauty of his teaching and the readiness of his words, in that being an infant he uttered such things. 3 But when Joseph heard it, he was afraid, and ran unto the school thinking whether this teacher also were without skill (or smitten with infirmity): but the teacher said unto Joseph: Know, my brother, that I received this child for a disciple, but he is full of grace and wisdom; and now I beseech thee, brother, take him unto thine house. 4 And when the young child heard that, he smiled upon him and said: Forasmuch as thou hast said well and hast borne right witness, for thy sake shall he also that was smitten be healed. And forthwith the other teacher was healed. And Joseph took the young child and departed unto his house.

XVIII. 1 And after some time there was work of building. And there came a great tumult, and Jesus arose and went thither: and he saw a man lying dead, and took hold of his hand and said: Man, I say unto thee, arise and do thy work. And immediately he arose and worshipped him. 2 And when the multitude saw it, they were astonished, and said: This young child is from heaven: for he hath saved many souls from death, and hath power to save them all his life long.
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XI. 1 Now when he was six years old, his mother sendeth him to draw water and bear it into the house, and gave him a pitcher: but in the press he struck it against another and the pitcher was broken. 2 But Jesus spread out the garment which was upon him and filled it with water and brought it to his mother. And when his mother saw what was done she kissed him; and she kept within herself the mysteries which she saw him do.

XII. 1 Again, in the time of sowing the young child went forth with his father to sow wheat in their land: and as his father sowed, the young child Jesus sowed also one corn of wheat. 2 And he reaped it and threshed it and made thereof an hundred measures (cors): and he called all the poor of the village unto the threshing floor and gave them the wheat. And Joseph took the residue of the wheat. And he was eight years old when he wrought this sign.

X. 1 After a few days, a certain young man was cleaving wood in the neighbourhood (MSS. corner), and the axe fell and cut in sunder the sole of his foot, and losing much blood he was at the point to die. 2 And when there was a tumult and concourse, the young child Jesus also ran thither, and by force passed through the multitude, and took hold upon the foot of the young man that was smitten, and straightway it was healed. And he said unto the young man: Arise now and cleave the wood and remember me. But when the multitude saw what was done they worshipped the young child, saying: Verily the spirit of God dwelleth in this young child.

XIV. 1 But when Joseph saw the understanding of the child, and his age, that it was coming to the full, he thought with himself again that he should not be ignorant of letters; and he took him and delivered him to another teacher. And the teacher said unto Joseph: First will I teach him the Greek letters, and after that the Hebrew. For the teacher knew the skill of the child and was afraid of him: notwithstanding he wrote the alphabet and Jesus pondered thereon a long time and answered him not. 2 And Jesus said to him: If thou be indeed a teacher and if thou knowest letters well, tell me the power of the Alpha and then will I tell thee the power of the Beta. And the teacher was provoked and smote him on the head. And the young child was hurt and cursed him, and straightway he fainted and fell to the ground on his face. 3 And the child returned unto the house of Joseph: and Joseph was grieved and commanded his mother, saying: Let him not forth without the door, for all they die that provoke him to wrath.

XVI. 1 And Joseph sent his son James to bind fuel and carry it into his house. And the young child Jesus also followed him. And as James was gathering of faggots, a viper bit the hand of James. 2 And as he was sore afflicted and ready to perish, Jesus came near and breathed upon the bite, and straightway the pain ceased, and the serpent burst, and forthwith James continued whole.

XIX. 1 And when he was twelve years old his parents went according to the custom unto Jerusalem to the feast of the passover with their company: and after the passover they returned to go unto their house. And as they returned the child Jesus went back to Jerusalem; but his parents supposed that he was in their company. 2 And when they had gone a day's journey, they sought him among their kinsfolk, and when they found him not, they were troubled, and returned again to the city seeking him. And after the third day they found him in the temple sitting in the midst of the doctors and hearing and asking them questions. And all men paid heed to him and marvelled how that being a young child he put to silence the elders and teachers of the people, expounding the heads of the law and the parables of the prophets. 3 And his mother Mary came near and said unto him: Child, wherefore hast thou so done unto us? behold we have sought thee sorrowing. And Jesus said unto them: Why seek ye me? know ye not that I must be in my Father's house? 4 But the scribes and Pharisees said: Art thou the mother of this child? and she said: I am. And they said unto her: Blessed art thou among women because God hath blessed the fruit of thy womb. For such glory and such excellence and wisdom we have neither seen nor heard at any time. 5 And Jesus arose and followed his mother and was subject unto his parents: but his mother kept in mind all that came to pass. And Jesus increased in wisdom and stature and grace. Unto him be glory for ever and ever. Amen.

I. I, Thomas the Israelite, tell unto you, even all the brethren that are of the Gentiles, to make known unto you the works of the childhood of our Lord Jesus Christ and his mighty deeds, even all that he did when he was born in our land: whereof the beginning is thus:
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Jesus proves as a child, that the jewish community is in carnal sin, this includes his parents. Also the gospel reports this behavior, when re-organized correctly. Thomas's statement is really a curse, pronounced against the jews. Circumcision, was performed by Jesus at the age of 12, not indicated here, but this concerns the Curse of Thomas, that the jews fell from the faith already, and the crucifixion was the jewish communities introduction into gentility, science and mathematics. My Interpretation cannot be Refuted or Denied.
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Kamikaze
 
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Postby Kamikaze » Thu Nov 21, 2013 3:41 pm

The Apocalypse of Thomas
Bihlmeyer's text - eleventh to twelfth century


Hear thou, O Thomas, for I am the Son of God the Father and I am the father of all spirits. Hear thou of me the signs which shall come to pass at the end of this world, when the end of the world shall be fulfilled (Vienna: that it pass away) before mine elect depart out of the world. I will tell thee that which shall come to pass openly unto men (or, will tell thee openly, &c.): but when these things shall be the princes of the angels know not, seeing it is now hidden from before

Then shall there be in the world sharings (participations) between king and king, and in all the earth shall be great famine great pestilences, and many distresses, and the sons of men shall be led captive among all nations and shall fall by the edge of the sword and there shall be great commotion in the world. Then after that when the hour of the end draweth nigh there shall be for seven days great signs in heaven, and the powers of the heavens shall be moved.
-1ST DAY, HEAVENLY CREATION ENDING IN THE ESTABLISHMENT OF THE EARTH-
Then shall there be on the first day the beginning: at the third hour of the day a great and mighty voice in the firmament of heaven and a bloody cloud coming down up out of the north, and great thunderings and mighty lightnings shall follow it, and it shall cover the whole heaven, and there shall be a rain of blood upon all the earth.

Then shall the spirits and souls of all men come forth from paradise and shall come upon all the earth: and every one of them shall go unto his own body, where it is laid up, and every one of them shall say: Here lieth my body. And when the great voice of those spirits shall be heard, then shall there be a great earthquake over all the world, and by the might thereof the mountains shall be cloven from above and the rocks from beneath. Then shall every spirit return into his own vessel and the bodies of the saints which have fallen asleep shall arise.

These are the signs of the first day.
-2ND DAY ADAM, GOSPEL PROGRAM BEGINS-
And on the second day there shall be a great voice in the firmament of heaven, and the earth shall be moved out of its place, and the gates of heaven shall be opened in the firmament of heaven toward the east, and the smoke of a great fire shall break forth through the gates of heaven and shall cover all the heaven until evening. In that day there shall be fears and great terrors in the world. These are the signs of the second day.
-3rd DAY CRUCIFIXION OF CHRIST TO END OF TIME-
But on the third day about the third hour shall be a great voice in heaven, and the abysses of the earth shall roar from the four corners of the world; the pinnacles of the firmament of heaven shall be opened, and all the air shall be filled with pillars of smoke. There shall be a stench of brimstone, very evil, until the tenth hour, and men shall say: We think the time draweth nigh that we perish. These are the signs of the third day.
-4TH DAY END OF TIME TO COSMIC SHIFT- TERRORISM BEING DESCRIBED-
And on the fourth day at the first hour, from the land of the east the abyss shall melt (so) and roar. Then shall all the earth be shaken by the might of an earthquake. In that day shall the ornaments of the heathen fall, and all the buildings of the earth, before the might of the earthquake. These are the signs of the fourth day.
-5TH DAY COSMIC SHIFT BEGINS-
But on the fifth day at the sixth hour, suddenly there shall be a great thunder in heaven, and the powers of light and the wheel of the sun shall be caught away (MS. opened), and there shall be great darkness in the world until evening, and the air shall be gloomy (sad) without sun or moon, and the stars shall cease from their ministry. In that day shall all nations behold as in a mirror (?) (or, behold it as sackcloth) and shall despise the life of this world. These are the signs of the fifth day.

-6TH DAY LAST 2 OF THE 5 MONTHS OF THE COSMIC SHIFT = RAPTURE IS IN VIEW-
And on the sixth day at the fourth hour there shall be a great voice in heaven, and the firmament of the heaven shall be cloven from the east unto the west, and the angels of the heavens shall be looking forth upon the earth by the openings of the heavens, and all these that are on the earth shall behold the host of the angels looking forth out of heaven. Then shall all men flee unto the monuments (mountains ?) and hide themselves from the face of the righteous angels, and say: Would that the earth would open and swallow us up! And such things shall come to pass as never were since this world was created.

Then shall they behold me coming from above in the light of my Father with the power and honour of the holy angels. Then at my coming shall the fence of fire of paradise be done away -because paradise is girt round about with fire. And this shall be that perpetual fire that shall consume the earth and all the elements of the world. (I AM TAKEN UP)

Then shall they be clothed, and shall be borne by the hand of the holy angels like as I have told you aforetime. Then also shall they be lifted up into the air upon a cloud of light, and shall go with me rejoicing unto heaven, and then shall they continue in the light and honour of my Father. Then shall there be unto them great gladness with my Father and before the holy angels These are the signs of the sixth day.
-7TH DAY VAPORIZATION OF THE EARTH INSTANEOUSLY-END OF COSMIC SHIFT-
And on the seventh day at the eighth hour there shall be voices in the four corners of the heaven. And all the air shall be shaken, and filled with holy angels, and they shall make war among them all the day long. And in that day shall mine elect be sought out by the holy angels from the destruction of the world. Then shall all men see that the hour of their destruction draweth near. These are the signs of the seventh day.
-8th DAY NEW EARTH AND NEW UNIVERSE ASCENSION-
And when the seven days are passed by, on the eighth day at the sixth hour there shall be a sweet and tender voice in heaven from the east. Then shall that angel be revealed which hath power over the holy angels: and all the angels shall go forth with him, sitting upon chariots of the clouds of mine holy Father (so) rejoicing and running upon the air beneath the heaven to deliver the elect that have believed in me. And they shall rejoice that the destruction of this world hath come.

Then shall their bodies be changed into the image and likeness and the honour of the holy angels, and into the power of the image of mine holy Father. Then shall they be clothed with the vesture of life eternal, out of the cloud of light which hath never been seen in this world; for that cloud cometh down out of the highest realm of the heaven from the power of my Father. And that cloud shall compass about with the beauty thereof all the spirits that have believed in me.

The words of the Saviour unto Thomas are ended, concerning the end of this world.
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Thomas is the scribe of the Baby Jesus, Jesus began his Child Ministry at 5 years old. 5 years old is also the age of the children you will be able to keep, after the translation/ascension takes place. I'm am also glad to see the law of NEWLIFE, I designed come together for the benefit of mankind, and as a cousin of the gospel program Christ has originated. Secondarily, Thomas may be the SECOND TEACHER his father Joseph had sent for, and this is recorded in our previous re-organization above. Needless to day, the Baby Jesus is correct in his organization, more accurately, Thomas may have clarified some of the wisdom the baby jesus gave. Which this account has here and there been clarified, this is another clarification of the account, by the son of man of this day.

The executions for you sin against the son of man tonight, will take place in the near future. If there is a problem, with baby killings over the next few days, simply begin to broadcast my identity and the law I designed, and let nature run it course. Don't be afraid to use the help in disposing the problem a few days earlier I am offering you, if this problem is not euthanized tonight as a matter of public safety.

Your judgment is just about done, concerning the involvement of the universe, which is good. As I take the role of a kind of overseer in certain places, according to the law I designed for your benefit, and the benefit of the people going to the new earth. ... ... Once again, the more you cooperate the more I may be able to help you, the less you cooperate, although I will still help you, there may not be anything additionally done for your benefit. I will deal with the governments and the people when necessary, and this will be done, thanks for your cooperation.
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Kamikaze
 
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Postby Kamikaze » Fri Nov 22, 2013 8:14 pm

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http://www.sacred-texts.com/chr/thomas.htm

(Jesus brings the apostles into a furnished room with a mighty feast on the table)
113) His disciples said to Him, "When will the Kingdom come?"

54) Jesus said, "Blessed are the poor, for yours is the Kingdom
of Heaven."

113.1 <Jesus said,> "It will not come by waiting for it. It will
not be a matter of saying 'Here it is' or 'There it is.' Rather,
the Kingdom of the Father is spread out upon the earth, and men
do not see it."

9.1 He said to them, "You read the face of the sky and of the
earth, but you have not recognized the one who is before you, and
you do not know how to read this moment." (Jesus beings to dress the table)

98) Jesus said, "The Kingdom of the Father is like a certain man
who wanted to kill a powerful man. In his own house he drew his
sword and stuck it into the wall in order to find out whether his
hand could carry through. Then he slew the powerful man." (Jesus dips his hand into the dish)

109) Jesus said, "The Kingdom is like a man who had a [hidden]
treasure in his field without knowing it. And [after] he died, he
left it to his son. The son did not know (about the treasure). He
inherited the field and sold [it]. And the one who bought it went
plowing and found the treasure. He began to lend money at
interest to whomever he wished."

95) [Jesus said,] "If you have money, do not lend it at
interest, but give [it] to one from whom you will not get it
back." (church in view)

107) Jesus said, "The Kingdom is like a shepherd who had a
hundred sheep. One of them, the largest, went astray. He left the
ninety-nine sheep and looked for that one until he found it. When
he had gone to such trouble, he said to the sheep, 'I care for
you more than the ninety-nine.'"

112) Jesus said, "Woe to the flesh that depends on the soul; woe
to the soul that depends on the flesh." (Baal)

8) And He said, "The Kingdom is like a wise fisherman who cast
His net into the sea and drew it up from the sea full of small fish.
Among them the wise fisherman found a fine large fish. He threw
all the small fish back into the sea and chose the large fish
without difficulty. Whoever has ears to hear, let him hear."

73) Jesus said, "The harvest is great but the laborers are few.
Beseech the Lord, therefore, to send out laborers to the
harvest."
(Judas is roused, and Peter determined to not let him go, attempts to reconcile this with the Christ)

104) They said [to Jesus], "Come, let us pray today and let us
fast."

77) Jesus said, "It is I who am the light which is above them
all. It is I who am the All. From Me did the All come forth, and
unto Me did the All extend. Split a piece of wood, and I am
there. Lift up the stone, and you will find Me there."

104.1 Jesus said, "What is the sin that I have committed, or
wherein have I been defeated? But when the bridegroom leaves the
bridal chamber, then let them fast and pray."

14) Jesus said to them, "If you fast, you will give rise to sin
for yourselves; and if you pray, you will be condemned; and if
you give alms, you will do harm to your spirits. When you go into
any land and walk about in the districts, if they receive you,
eat what they will set before you, and heal the sick among them.
For what goes into your mouth will not defile you, but that which
issues from your mouth - it is that which will defile you."

6.1 Jesus said, "Do not tell lies, and do not do what you hate,
for all things are plain in the sight of Heaven. For nothing
hidden will not become manifest, and nothing covered will remain
without being uncovered." (Judas departs…)

(Judas was instructed to go, but the apostles determined to leave too, attempts to catch Christ in his words)
6) His disciples questioned Him and said to Him, "Do you want
us to fast? How shall we pray? Shall we give alms? What diet
shall we observe?"

15) Jesus said, "When you see one who was not born of woman,
prostrate yourselves on your faces and worship him. That one is
your Father."

5) Jesus said, "Recognize what is in your sight, and that which
is hidden from you will become plain to you. For there is nothing
hidden which will not become manifest."

2) Jesus said, "Let him who seeks continue seeking until he
finds. When he finds, he will become troubled. When he becomes
troubled, he will be astonished, and he will rule over the All."

3) Jesus said, "If those who lead you say, 'See, the Kingdom is
in the sky,' then the birds of the sky will precede you. If they
say to you, 'It is in the sea,' then the fish will precede you.
Rather, the Kingdom is inside of you, and it is outside of you.
When you come to know yourselves, then you will become known, and
you will realize that it is you who are the sons of the living
Father. But if you will not know yourselves, you dwell in poverty
and it is you who are that poverty."

45) Jesus said, "Grapes are not harvested from thorns, nor are
figs gathered from thistles, for they do not produce fruit. A
good man brings forth good from his storehouse; an evil man
brings forth evil things from his evil storehouse, which is in
his heart, and says evil things. For out of the abundance of the
heart he brings forth evil things."

47) Jesus said, "It is impossible for a man to mount two horses
or to stretch two bows. And it is impossible for a servant to
serve two masters; otherwise he will honor the one and treat the
other contemptuously. No man drinks old wine and immediately
desires to drink new wine. And new wine is not put into old
wineskins, lest they burst; nor is old wine put into a new
wineskin, lest it spoil it. An old patch is not sewn onto a new
garment, because a tear would result."

(The Commotion Continues, and Thomas is the first to barge in on the feast)

28) Jesus said, "I took my place in the midst of the world, and
I appeared to them in the flesh. I found all of them intoxicated;
I found none of them thirsty. And My soul became afflicted for
the sons of men, because they are blind in their hearts and do
not have sight; for empty they came into the world, and empty too
they seek to leave the world. But for the moment they are
intoxicated. When they shake off their wine, then they will
repent."

13) Jesus said to His disciples, "Compare me to someone and tell
Me whom I am like."
13.1 Simon Peter said to Him, "You are like a righteous angel."
13.4 Jesus said, "I am not your master. Because you have drunk,
you have become intoxicated by the bubbling spring which I have
measured out."
13.2 Matthew said to Him, "You are like a wise philosopher."
74) He said, "O Lord, there are many around the drinking trough,
but there is nothing in the cistern."
13.3 Thomas said to Him, "Master, my mouth is wholly incapable of
saying whom You are like."
75) Jesus said, "Many are standing at the door, but it is the
solitary who will enter the bridal chamber."
13.5 And He took him and withdrew and told him three things. When
Thomas returned to his companions, they asked him, "What did
Jesus say to you?"
103) Jesus said, "Fortunate is the man who knows where the
brigands will enter, so that he may get up, muster his domain,
and arm himself before they invade."
13.6 Thomas said to them, "If I tell you one of the things which
he told me, you will pick up stones and throw them at me; a fire
will come out of the stones and burn you up."
(Thomas speaks against the crowd that wanted to seize him for barging in on the feast, however, Thomas is instructed to find Mary and bring the chruch to witness)

21) Mary said to Jesus, "Whom are Your disciples like?"
He said, "They are like children who have settled in a field
which is not theirs. When the owners of the field come, they will
say, 'Let us have back our field.' They (will) undress in their
presence in order to let them have back their field and give it
back to them. Therefore I say to you, if the owner of a house
knows that the thief is coming, he will begin his vigil before he
comes and will not let him into his house of his domain to carry
away his goods. You, then, be on your guard against the world.
Arm yourselves with great strength lest the robbers find a way to
come to you, for the difficulty which you expect will (surely)
materialize. Let there be among you a man of understanding. When
the grain ripened, he came quickly with his sickle in his hand
and reaped it. Whoever has ears to hear, let him hear."

114) Simon Peter said to Him, "Let Mary leave us, for women are
not worthy of Life."

4) Jesus said, "The man old in days will not hesitate to ask a
small child seven days old about the place of life, and he will
live. For many who are first will become last, and they will
become one and the same."

22) Jesus saw infants being suckled. He said to His disciples,
"These infants being suckled are like those who enter the
Kingdom."

22.1 They said to Him, "Shall we then, as children, enter the
Kingdom?"

22.2 Jesus said to them, "When you make the two one, and when you
make the inside like the outside and the outside like the inside,
and the above like the below, and when you make the male and the
female one and the same, so that the male not be male nor the
female female; and when you fashion eyes in the place of an eye,
and a hand in place of a hand, and a foot in place of a foot, and
a likeness in place of a likeness; then will you enter [the
Kingdom]."

114.1 Jesus said, "I myself shall lead her in order to make her
male, so that she too may become a living spirit resembling you
males. For every woman who will make herself male will enter the
Kingdom of Heaven."

24) His disciples said to Him, "Show us the place where You are,
since it is necessary for us to seek it."

27) <Jesus said,> "If you do not fast as regards the world, you
will not find the Kingdom. If you do not observe the Sabbath as a
Sabbath, you will not see the Father."

23) Jesus said, "I shall choose you, one out of a thousand, and
two out of ten thousand, and they shall stand as a single one."

24.1 He said to them, "Whoever has ears, let him hear. There is
light within a man of light, and he (or "it") lights up the whole
world. If he (or "it") does not shine, he (or "it") is darkness."

26) Jesus said, "You see the mote in your brothers eye, but you
do not see the beam in your own eye. When you cast the beam out
of your own eye, then you will see clearly to cast the mote from
your brother's eye."

25) Jesus said, "Love your brother like your soul, guard him
like the pupil of your eye."
(Mary and a few others end up joining the feast with Jesus, there is now more of a commotion, and there are guards now, preventing others from barging in on the feast)

12) The disciples said to Jesus, "We know that You will depart
from us. Who is to be our leader?"

100) They showed Jesus a gold coin and said to Him, "Caesar's men
demand taxes from us."
100.1 He said to them, "Give Caesar what belongs to Caesar, give
God what belongs to God, and give Me what is Mine."

92) Jesus said, "Seek and you will find. Yet, what you asked Me
about in former times and which I did not tell you then, now I do
desire to tell, but you do not enquire after it."
(I suppose one of the apostles were restrained briefly, now they are more or less engaged in whispering across the table with Christ)

43) His disciples said to him, "Who are You, that You should say
these things to us?"

7) Jesus said, "Blessed is the lion which becomes man when
consumed by man; and cursed is the man whom the lion consumes,
and the lion becomes man."

43.1 <Jesus said to them,> "You do not realize who I am from what
I say to you, but you have become like the Jews, for they
(either) love the tree and hate its fruit or love the fruit and
hate the tree."

44) Jesus said, "Whoever blasphemes against the Father will be
forgiven, and whoever blasphemes against the Son will be
forgiven, but whoever blasphemes against the Holy Spirit will not
be forgiven either on earth or in heaven."

50) Jesus said, "If they say to you, 'Where did you come from?',
say to them, 'We came from the light, the place where the light
came into being on its own accord and established [itself] and
became manifest through their image.' If they say to you, 'Is it
you?', say, 'We are its children, we are the elect of the Living
Father.' If they ask you, 'What is the sign of your father in
you?', say to them, 'It is movement and repose.'"

48) Jesus said, "If two make peace with each other in this one
house, they will say to the mountain, 'Move Away,' and it will
move away."

49) Jesus said, "Blessed are the solitary and elect, for you
will find the Kingdom. For you are from it, and to it you will
return."

46) Jesus said, "Among those born of women, from Adam until John
the Baptist, there is no one so superior to John the Baptist that
his eyes should not be lowered (before him). Yet I have said
whichever one of you comes to be a child will be acquainted with
the Kingdom and will become superior to John."

108) Jesus said, "He who will drink from my mouth will become
like Me. I myself shall become he, and the things that are hidden
will become revealed to him."

76) Jesus said, "The kingdom of the Father is like a merchant
who had a consignment of merchandise and who discovered a pearl.
That merchant was shrewd. He sold the merchandise and bought the
pearl alone for himself. You too, seek his unfailing and enduring
treasure where no moth comes near to devour and no worm
destroys."

12.1 Jesus said to them, "Wherever you are, you are to go to
James the righteous, for whose sake heaven and earth came into
being." (Martyrdom, to reprove the church)

96) Jesus [said], "The Kingdom of the Father is like a certain
woman. She took a little leaven, [concealed] it in some dough,
and made it into large loaves. Let him who has ears hear."

93) <Jesus said,> "Do not give what is holy to dogs, lest they
throw them on the dung-heap. Do not throw the pearls to swine,
lest they grind it [to bits]."

97) Jesus said, "The Kingdom of the [Father] is like a certain
woman who was carrying a jar full of meal. While she was walking
[on] a road, still some distance from home, the handle of the jar
broke and the meal emptied out behind her on the road. She did
not realize it; she had noticed no accident. When she reached her
house, she set the jar down and found it empty."

110) Jesus said, "Whoever finds the world and becomes rich, let
him renounce the world."

105) Jesus said, "He who knows the father and the mother will be
called the son of a harlot."

55) Jesus said, "Whoever does not hate his father and his mother
cannot become a disciple to Me. And whoever does not hate his
brothers and sisters and take up his cross in My way will not be
worthy of Me."

(Mary and a few others, say goodbye and leave the feast Jesus was having)

99) The disciples said to Him, "Your brothers and Your mother
are standing outside."

99.1 He said to them, "Those here who do the will of My Father
are My brothers and My mother. It is they who will enter the
Kingdom of My Father."

101) <Jesus said,> "Whoever does not hate his father and his
mother as I do cannot become a disciple to Me. And whoever does
[not] love his father and his mother as I do cannot become a
[disciple] to Me. For My mother [gave me falsehood], but [My]
true [Mother] gave me life."

53) His disciples said to Him, "Is circumcision beneficial or
not?"

56) Jesus said, "Whoever has come to understand the world has
found (only) a corpse, and whoever has found a corpse is superior
to the world."

53.1 He said to them, "If it were beneficial, their father would
beget them already circumcised from their mother. Rather, the
true circumcision in spirit has become completely profitable."

57) Jesus said, "The Kingdom of the Father is like a man who had
[good] seed. His enemy came by night and sowed weeds among the
good seed. The man did not allow them to pull up the weeds; he
said to them, 'I am afraid that you will go intending to pull up
the weeds and pull up the wheat along with them.' For on the day
of the harvest the weeds will be plainly visible, and they will
be pulled up and burned."

52) His disciples said to Him, "Twenty-four prophets spoke in
Israel, and all of them spoke in You."

41) Jesus said, "Whoever has something in his hand will receive
more, and whoever has nothing will be deprived of even the little
he has."

52.1 He said to them, "You have omitted the one living in your
presence and have spoken (only) of the dead."

51) His disciples said to Him, "When will the repose of the dead
come about, and when will the new world come?"

38) Jesus said, "Many times have you desired to hear these words
which I am saying to you, and you have no one else to hear them
from. There will be days when you look for Me and will not find
Me."

51.1 He said to them, "What you look forward to has already come,
but you do not recognize it."

40) Jesus said, "A grapevine has been planted outside of the
Father, but being unsound, it will be pulled up by its roots and
destroyed."

39) Jesus said, "The Pharisees and the scribes have taken the
keys of Knowledge and hidden them. They themselves have not
entered, nor have they allowed to enter those who wish to. You,
however, be as wise as serpents and as innocent as doves."

33) Jesus said, "Preach from your housetops that which you will
hear in your ear {(and) in the other ear}. For no one lights a
lamp and puts it under a bushel, nor does he put it in a hidden
place, but rather he sets it on a lampstand so that everyone who
enters and leaves will see its light."

32) Jesus said, "A city being built on a high mountain and
fortified cannot fall, nor can it be hidden."

35) Jesus said, "It is not possible for anyone to enter the
house of a strong man and take it by force unless he binds his
hands; then he will (be able to) ransack his house."

31) Jesus said, "No prophet is accepted in his own village; no
physician heals those who know him."

30) Jesus said, "Where there are three gods, they are gods.
Where there are two or one, I am with him."

37) His disciples said, "When will You become revealed to us and
when shall we see You?"

36) Jesus said, "Do not be concerned from morning until evening
and from evening until morning about what you will wear."

37.1 Jesus said, "When you disrobe without being ashamed and take
up your garments and place them under your feet like little
children and tread on them, then [will you see] the Son of the
Living One, and you will not be afraid"


88) Jesus said, "The angels and the prophets will come to you
and give you those things you (already) have. And you too, give
them those things which you have, and say to yourselves, 'When
will they come and take what is theirs?'"

84) Jesus said, "When you see your likeness, you rejoice. But
when you see your images which came into being before you, and
which neither die not become manifest, how much you will have to
bear!"

83) Jesus said, "The images are manifest to man, but the light
in them remains concealed in the image of the light of the
Father. He will become manifest, but his image will remain
concealed by his light."

91) They said to Him, "Tell us who You are so that we may
believe in You."

62) Jesus said, "It is to those [who are worthy of My] mysteries
that I tell My mysteries. Do not let your left hand know what
your right hand is doing."

63) Jesus said, "There was a rich man who had much money. He
said, 'I shall put my money to use so that I may sow, reap,
plant, and fill my storehouse with produce, with the result that
I shall lack nothing. Such were his intentions, but that same
night he died. Let him who has ears hear."

29) Jesus said, "If the flesh came into being because of spirit,
it is a wonder. But if spirit came into being because of the
body, it is a wonder of wonders. Indeed, I am amazed at how this
great wealth has made its home in this poverty."

78) Jesus said, "Why have you come out into the desert? To see a
reed shaken by the wind? And to see a man clothed in fine
garments like your kings and your great men? Upon them are the
fine [garments], and they are unable to discern the truth."

80) Jesus said, "He who has recognized the world has found the
body, but he who has found the body is superior to the world."

87) Jesus said, "Wretched is the body that is dependant upon a
body, and wretched is the soul that is dependent on these two."

85) Jesus said, "Adam came into being from a great power and a
great wealth, but he did not become worthy of you. For had he
been worthy, [he would] not [have experienced] death."

86) Jesus said, "[The foxes have their holes] and the birds have
[their] nests, but the Son of Man has no place to lay his head
and rest."

81) Jesus said, "Let him who has grown rich be king, and let him
who possesses power renounce it."

72) [A man said] to Him, "Tell my brothers to divide my father's
possessions with me."
He said to him, "O man, who has made Me a divider?"
He turned to His disciples and said to them, "I am not a
divider, am I?"

79) A woman from the crowd said to Him, "Blessed are the womb
which bore You and the breasts which nourished You."
79.1 He said to her, "Blessed are those who have heard the word
of the Father and have truly kept it. For there will be days when
you will say, 'Blessed are the womb which has not conceived and
the breasts which have not given milk.'"

69) Jesus said, "Blessed are they who have been persecuted
within themselves. It is they who have truly come to know the
Father. Blessed are the hungry, for the belly of him who desires
will be filled."

64) Jesus said, "A man had received visitors. And when he had
prepared the dinner, he sent his servant to invite guests. He
went to the first one and said to him, "My master invites you.'
He said, 'I have claims against some merchants. They are coming
to me this evening. I must go and give them my orders. I ask to
be excused from the dinner.' He went to another and said, 'My
master has invited you.' He said to him, 'I have just bought a
house and am required for the day. I shall not have any spare
time.' He went to another and said to him, 'My master invites
you.' He said to him, 'My friend is going to get married, and I
am to prepare the banquet. I shall not be able to come. I ask to
be excused from the dinner.' He went to another and said to him,
'My master invites you.' He said to him, 'I have just bought a
farm, and I am on my way to collect the rent. I shall not be able
to come. I ask to be excused.' The servant returned and said to
his master, 'Those whom you invited to the dinner have asked to
be excused.' The master said to his servant, 'Go outside to the
streets and bring back those whom you happen to meet, so that
they may dine.' Businessmen and merchants will not enter the
Places of My Father."

94) Jesus [said], "He who seeks will find, and [he who knocks]
will be let in."

90) Jesus said, "Come unto me, for My yoke is easy and My
lordship is mild, and you will find repose for yourselves."

82) Jesus said, "He who is near Me is near the fire, and he who
is far from Me is far from the Kingdom."

106) Jesus said, "When you make the two one, you will become the
sons of man, and when you say, 'Mountain, move away,' it will
move away."

42) Jesus said, "Become passers-by."

(The Disciples now exit the feast they were having in the upper rooms and being their march outside, having their bellies full of food, some drunkeness, since mary and the other left, I believe we have been observing people gathered just outside the feast listening in (notable people))

60) <They saw> a Samaritan carrying a lamb on his way to Judea.

34) Jesus said, "If a blind man leads a blind man, they will
both fall into a pit."

60.1 He said to his disciples, "(Why does) that man (carry) the lamb
around?"

60.2 They said to him, "So that he may kill it and eat it."
60.3 He said to them, "While it is alive, he will not eat it, but
only when he has killed it and it has become a corpse."
60.4 They said to him, "He cannot do so otherwise."

59) Jesus said, "Take heed of the Living One while you are
alive, lest you die and seek to see Him and be unable to do so."

60.5 He said to them, "You too, look for a place for yourself
within the Repose, lest you become a corpse and be eaten."

58) Jesus said, "Blessed is the man who has suffered and found
life."

61) Jesus said, "Two will rest on a bed: the one will die, and
other will live."

65) He said, "There was a good man who owned a vineyard. He
leased it to tenant farmers so that they might work it and he
might collect the produce from them. He sent his servant so that
the tenants might give him the produce of the vineyard. They
seized his servant and beat him, all but killing him. The servant
went back and told his master. The master said, 'Perhaps <they>
did not recognize <him>.' He sent another servant. The tenants
beat this one as well. Then the owner sent his son and said,
'Perhaps they will show respect to my son.' Because the tenants
knew that it was he who was the heir to the vineyard, they seized
him and killed him. Let him who has ears hear."

68) Jesus said, "Blessed are you when you are hated and
persecuted. Wherever you have been persecuted they will find no
Place."

61.1 Salome said to him, "Who are You, man, that You, as though
from the One, have come up on my couch and eaten from my table?"

89) Jesus said, "Why do you wash the outside of the cup? Do you
not realize that he who made he inside is the same one who made
the outside?"

61.3 <Salome said,> "I am Your disciple."

61.2 Jesus said to her, "I am He who exists from the Undivided. I
was given some of the things of my Father."

61.4 <Jesus said to her,> "Therefore I say, if he is <undivided>,
he will be filled with light, but if he is divided, he will be
filled with darkness."

102) Jesus said, "Woe to the Pharisees, for they are like a dog
sleeping in the manger of oxen, for neither does he eat nor does
he let the oxen eat."

67) Jesus said, "Whoever believes that the All itself is
deficient is (himself) completely deficient."

70) Jesus said, "If you bring forth what is within you, what you
bring forth will save you. If you do not bring forth what is
within you, what you do not bring forth will destroy you."

66) Jesus said, "Show me the stone which the builders have
rejected. That one is the cornerstone."

71) Jesus said, "I shall destroy [this] house, and no one will
be able to rebuild it."
(As Jesus talks to the Disciples, he ends up going into one of the houses of the Pharises along with the disciples as, he is illustrating truth, and teaching the church,)

18) The disciples said to Jesus, "Tell us how our end will be."

16) Jesus said, "Men think, perhaps, that it is peace which I
have come to cast upon the world. They do not know that it is
dissension which I have come to cast upon the earth: fire, sword,
and war. For there will be five in a house: three will be against
two, and two against three, the father against the son, and the
son against the father. And they will stand solitary."

10) Jesus said, "I have cast fire upon the world, and see, I am
guarding it until it blazes."

111) Jesus said, "The heavens and the earth will be rolled up in
your presence. And one who lives from the Living One will not see
death." Does not Jesus say, "Whoever finds himself is superior to
the world?"

11) Jesus said, "This heaven will pass away, and the one above
it will pass away. The dead are not alive, and the living will
not die. In the days when you consumed what is dead, you made it
what is alive. When you come to dwell in the light, what will you
do? On the day when you were one you became two. But when you
become two, what will you do?"

18.1 Jesus said, "Have you discovered, then, the beginning, that
you look for the end? For where the beginning is, there will the
end be. Blessed is he who will take his place in the beginning;
he will know the end and will not experience death."

19) Jesus said, "Blessed is he who came into being before he
came into being. If you become My disciples and listen to My
words, these stones will minister to you. For there are five
trees for you in Paradise which remain undisturbed summer and
winter and whose leaves do not fall. Whoever becomes acquainted
with them will not experience death."

20) The disciples said to Jesus, "Tell us what the Kingdom of
Heaven is like."

17) Jesus said, "I shall give you what no eye has seen and what
no ear has heard and what no hand has touched and what has never
occurred to the human mind."

20.1 He said to them, "It is like a mustard seed, the smallest of
all seeds. But when it falls on tilled soil, it produces a great
plant and becomes a shelter for birds of the sky."

9) Jesus said, "Now the sower went out, took a handful (of
seeds), and scattered them. Some fell on the road; the birds came
and gathered them up. Others fell on the rock, did not take root
in the soil, and did not produce ears. And others fell on thorns;
they choked the seed(s) and worms ate them. And others fell on
the good soil and produced good fruit: it bore sixty per measure
and a hundred and twenty per measure."


P) These are the secret sayings which the living Jesus spoke
and which Didymos Judas Thomas wrote down.

1) And He said, "Whoever finds the interpretation of these
sayings will not experience death."
................................

I understand the interpretation, therefore I will not experience death. it bore sixty per measure
and a hundred and twenty per measure."
... 2060 Is a date when Issac Newton predicted the end of the world ... ... THOMAS THE GODFATHER since the birth of Christ ... ... WAS TOLD BY CHRIST THAT WHOEVER ATTEMPTED TO KILL HIM BY STONING THOSE STONES WOULD BURN THOSE PEOPLE TO DEATH 2060. WE HAVE THE COMET ISON IN VIEW. Connected to the figure of 2060, and the son of man of this day. I will be reborn soon, and I will return to the earth. How Issac Newton prediction of the Antichrist that rules all nations comes into view, we an understand this basically, but the more complex arguments escape me at the moment, nonetheless this is the vision and the prophecy given to Thomas from Christ.

Thomas glorified the Childhood of Christ and the Last Supper, because he intended the Antichrist to glorify the Church, and this will be done, according to the law I designed.
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Postby orangetom1999 » Sat Nov 30, 2013 2:24 am

Good Grief,

You will find much of this stuff written and available at the Edgar Caycee Museum and book store in Virginia Beach, Virginia. There is a reason why most of this stuff was omitted from the Canon of the Bible. It was so self promoting..not humble.
It is part and parcel of "The Ever War " to break the Faithful away from His Word.

When YOU have the Word of God sealed in your members...and you read such materials...One thing becomes very clear and immediately. And that is that you cannot read such material for long. The nature of this other material is that it will disturb certain things inside you...bring disharmony....unsettling inside you.

This is the same with certain Occult works. You simply cannot read them long if you are of God and His Word. For these Occult works and patterns are disturbing to the soul of a Believer..because these Believers have already been purchased by His Redeeming Blood from out of this kind of nonsense in this world.

I have experienced this over and over when trying to read Occult and Counterfeit works.

Orangetom
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