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at1with0 wrote:Does that mean truth is random?

at1with0 wrote:Invariant upon what type of transformation?

at1with0 wrote:Transformation of statements into all of their tautologically- equivalent statements or perhaps some form of consequence closure?

Tarski's undefinability theorem, stated and proved by Alfred Tarski in 1936, is an important limitative result in mathematical logic, the foundations of mathematics, and in formal semantics. Informally, the theorem states that arithmetical truth cannot be defined in arithmetic.
The theorem applies more generally to any sufficiently strong formal system, showing that truth in the standard model of the system cannot be defined within the system.
The Identity of Indiscernibles
The Identity of Indiscernibles is a principle of analytic ontology first explicitly formulated by Wilhelm Gottfried Leibniz in his Discourse on Metaphysics, Section 9 (Loemker 1969: 308). It states that no two distinct substances exactly resemble each other. This is often referred to as `Leibniz's Law' and is typically understood to mean that no two objects have exactly the same properties. The Identity of Indiscernibles is of interest because it raises questions about the factors which individuate qualitatively identical objects.
bionic wrote:Maybe there are different types of truths?
I mean, why not?
one's that depend on perception...one's that depend on the variable setr up at the time
and ultimate truths
Why does it have to be an either/or thing?
Westerners can get trapped into dualistic thinking.

khanster wrote:Tarski's undefinability theorem, stated and proved by Alfred Tarski in 1936, is an important limitative result in mathematical logic, the foundations of mathematics, and in formal semantics. Informally, the theorem states that arithmetical truth cannot be defined in arithmetic.
The theorem applies more generally to any sufficiently strong formal system, showing that truth in the standard model of the system cannot be defined within the system.
Yes, the law of identity appears to be an assertion but not a self evident truth unless further clarification is used.
X is not equal to not-X
is more of a self evident truth
This would agree with a fractal basis of reality and a plausible isomorphism between abstract and concrete

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